
Galatians 5 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 5
Stand in freedom
Verse 5:1
Greek–English: Literal-Smooth (Saints Priority)
For freedom Christ set us free. Stand firm, therefore, and do not be held again under a yoke of slavery.
Textual & Reception Notes
Verse 5:2
Greek–English: Literal-Smooth (Saints Priority)
Look, I, Paul, tell you that if you receive circumcision, Christ will benefit you nothing.
Textual & Reception Notes
Verse 5:3
Greek–English: Literal-Smooth (Saints Priority)
And I testify again to every man who receives circumcision that he is obligated to do the whole law.
Textual & Reception Notes
Verse 5:4
Greek–English: Literal-Smooth (Saints Priority)
You who seek to be justified by law have been severed from Christ; you have fallen from grace.
Textual & Reception Notes
Seek to be justified renders the contextual attempt implied by the present passive; it does not assert that the attempt succeeds.
Verse 5:5
Greek–English: Literal-Smooth (Saints Priority)
For we, by the Spirit, through faith, eagerly await the hope of righteousness.
Textual & Reception Notes
Hope of righteousness is retained rather than resolved into a paraphrase about the timing or precise nature of justification.
Verse 5:6
Greek–English: Literal-Smooth (Saints Priority)
For in Christ Jesus neither circumcision nor uncircumcision has any strength, but faith working through love.
Textual & Reception Notes
The participle can emphasize faith at work or faith made effective through love; working through love keeps the relation concise. Reception [CHR5], on 5:6: Chrysostom reads the clause as requiring a life of love as well as belief.
The danger of persuasion
Verse 5:7
Greek–English: Literal-Smooth (Saints Priority)
You were running well. Who hindered you from obeying the truth?
Textual & Reception Notes
Verse 5:8
Greek–English: Literal-Smooth (Saints Priority)
This persuasion is not from the One who calls you.
Textual & Reception Notes
Verse 5:9
Greek–English: Literal-Smooth (Saints Priority)
A little leaven leavens the whole batch.
Textual & Reception Notes
Verse 5:10
Greek–English: Literal-Smooth (Saints Priority)
I am confident about you in the Lord that you will think nothing else. But the one troubling you will bear the judgment, whoever he may be.
Textual & Reception Notes
Verse 5:11
Greek–English: Literal-Smooth (Saints Priority)
But I, brothers, if I still proclaim circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.
Textual & Reception Notes
Verse 5:12
Greek–English: Literal-Smooth (Saints Priority)
I wish those who unsettle you would even castrate themselves!
Textual & Reception Notes
Apokoptō means cut off; the wish follows the circumcision dispute, and castrate themselves preserves its bodily force. The row renders Paul’s harsh rhetorical wish and does not turn it into an instruction to injure anyone.
Freedom expressed in love
Verse 5:13
Greek–English: Literal-Smooth (Saints Priority)
For you were called to freedom, brothers. Only do not make freedom a base of operations for the flesh, but through love serve one another as slaves.
Textual & Reception Notes
Aphormē is a base or opportunity for action. Douleuō continues the deliberate slavery metaphor in the command for mutual loving service.
Verse 5:14
Greek–English: Literal-Smooth (Saints Priority)
For the whole law is fulfilled in one saying: “You shall love your neighbor as yourself.”
Textual & Reception Notes
Verse 5:15
Greek–English: Literal-Smooth (Saints Priority)
But if you bite and devour one another, watch out that you are not consumed by one another.
Textual & Reception Notes
Flesh and Spirit
Verse 5:16
Greek–English: Literal-Smooth (Saints Priority)
But I say, walk by the Spirit, and you will certainly not fulfill the desire of the flesh.
Textual & Reception Notes
Verse 5:17
Greek–English: Literal-Smooth (Saints Priority)
For the flesh desires against the Spirit, and the Spirit against the flesh; for these oppose one another, so that you do not do the things you want.
Textual & Reception Notes
The flesh/Spirit opposition and the purpose or result clause remain intact. Reception [CHR5], on 5:17: Chrysostom takes flesh here as a morally disordered will, not an assertion that the created body is evil.
Verse 5:18
Greek–English: Literal-Smooth (Saints Priority)
But if you are led by the Spirit, you are not under law.
Textual & Reception Notes
Verse 5:19
Greek–English: Literal-Smooth (Saints Priority)
Now the works of the flesh are evident: sexual immorality, impurity, licentiousness,
Textual & Reception Notes
Text [G]: The list begins with sexual immorality; no separate adultery item occurs in this main text.
Verse 5:20
Greek–English: Literal-Smooth (Saints Priority)
idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish ambitions, divisions, factions,
Textual & Reception Notes
Pharmakeia is sorcery in this vice list, not a blanket term for medical treatment. Haireseis is rendered factions without supplying later named doctrinal groups.
Verse 5:21
Greek–English: Literal-Smooth (Saints Priority)
envies, drunkenness, revelries, and things like these. I tell you beforehand, just as I told you before, that those who practice such things will not inherit the kingdom of God.
Textual & Reception Notes
Text [G]: No separate murders item appears here; the accessed list is translated without importing an additional item.
Verse 5:22
Greek–English: Literal-Smooth (Saints Priority)
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
Textual & Reception Notes
Pistis is rendered faithfulness in the list of qualities; faith is also possible. The nine qualities in 5:22–23 follow the Greek list actually accessed.
Verse 5:23
Greek–English: Literal-Smooth (Saints Priority)
gentleness, self-control. Against such things there is no law.
Textual & Reception Notes
Verse 5:24
Greek–English: Literal-Smooth (Saints Priority)
And those who belong to Christ crucified the flesh with its passions and desires.
Textual & Reception Notes
Text [G]: Christ is the name present; Jesus has not been added. The flesh language retains the moral metaphor explained at 5:17.
Text [G]: NA28 reads Χριστοῦ [Ἰησοῦ] in brackets (SBLGNT Χριστοῦ); the rendering above follows SBLGNT, and NA28 would read "belong to Christ Jesus".[G]
Verse 5:25
Greek–English: Literal-Smooth (Saints Priority)
If we live by the Spirit, let us also keep in step with the Spirit.
Textual & Reception Notes
Verse 5:26
Greek–English: Literal-Smooth (Saints Priority)
Let us not become conceited, provoking one another, envying one another.
Textual & Reception Notes