Shepherd of Hermas — Visions

PriestHealing prayer

Shepherd of Hermas — Vision 1 · Chapter 1

Vision 1 · Chapter 1 · Translation and textual/reception notes

Vision 1.1.1

Greek

Vision 1.1.1 The man who raised me sold me to a certain Rhoda in Rome. After many years I met her again and began to love her as a sister.

Textual & reception notes

Vision 1.1.1 — Textual: The narrator was sold: the opening names an enslavement transaction, not ordinary employment. His later affection is expressly sisterly. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.2

Greek

Vision 1.1.2 Some time afterward I saw her bathing in the River Tiber. I gave her my hand and brought her out of the river. When I saw her beauty, I reflected in my heart, saying, “I would be happy if I had a wife like this in both beauty and character.” This alone was my thought, and nothing else at all.

Textual & reception notes

Vision 1.1.2 — Textual: The imagined wife resembles Rhoda in both appearance and character. Hermas emphatically limits his admission to this thought. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.3

Greek

Vision 1.1.3 Some time afterward, as I was going to Cumae and glorifying God's creatures for their greatness, splendor, and strength, I fell asleep while walking. A spirit took me and carried me through a trackless place where no person could travel. The place was steep and broken by waters. When I had crossed that river, I came to level ground, knelt down, and began to pray to the Lord and confess my sins.

Textual & reception notes

Vision 1.1.3 — Textual: The sequence retains sleep while walking, transport by a spirit, river crossing, kneeling and confession; the spirit is not explicitly named as the Holy Spirit. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.4

Greek

Vision 1.1.4 While I was praying, heaven opened, and I saw that woman whom I had desired greeting me from heaven: “Greetings, Hermas!”

Textual & reception notes

Vision 1.1.4 — Textual: The relative clause identifies the heavenly speaker as the woman he desired, linking the vision to his earlier inward thought. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.5

Greek

Vision 1.1.5 Looking at her, I said, “Lady, what are you doing here?” She answered me, “I was taken up to expose your sins before the Lord.”

Textual & reception notes

Vision 1.1.5 — Textual: The passive “was taken up” leaves the immediate agent unstated. Rhoda describes a revelatory accusation before the Lord. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.6

Greek

Vision 1.1.6 I said to her, “Are you now my accuser?” “No,” she said, “but hear the words I am about to tell you. God, who dwells in the heavens, who created what exists from what did not exist, and multiplied and increased it for the sake of His holy Church, is angry with you because you sinned against me.”

Textual & reception notes

Vision 1.1.6 — Textual: Creation from nonbeing and the increase of creation are linked expressly to God's holy Church; this ecclesial purpose belongs to the source itself. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.7

Greek

Vision 1.1.7 I answered her, “I sinned against you? In what place, or when, did I speak an indecent word to you? Have I not always regarded you as a goddess? Have I not always respected you as a sister? Why, woman, do you falsely accuse me of these wicked and unclean things?”

Textual & reception notes

Vision 1.1.7 — Textual: Hermas denies indecent speech, whereas the accusation concerns inward desire. His defense therefore does not yet answer the charge. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.8

Greek

Vision 1.1.8 She laughed and said to me, “The desire for wickedness rose into your heart. Or do you not think it a wicked thing for a righteous man if an evil desire rises into his heart? It is indeed a sin, and a great one,” she said. “For the righteous man considers righteous things. By considering righteous things, his glory is established in the heavens, and he finds the Lord readily reconciled in everything he does. But those who consider wicked things in their hearts draw death and captivity upon themselves, especially those who acquire this present age for themselves, exult in their wealth, and do not hold fast to the good things to come.

Textual & reception notes

Vision 1.1.8 — Textual: The repeated contrast between righteous and wicked deliberation makes inward intention consequential; wealth becomes blameworthy through attachment and neglect of future goods. Reception: No section-specific reception verified in the sources checked.

Vision 1.1.9

Greek

Vision 1.1.9 “Their souls will repent—those who have no hope but have despaired of themselves and their life. But you, pray to God, and He will heal your sins and those of your whole household and of all the saints.”

Textual & reception notes

Vision 1.1.9 — Textual: The future “will repent” is retained despite the description of hopelessness. Healing extends beyond Hermas to his household and the saints. Reception: No section-specific reception verified in the sources checked.

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