Judges — Hebrew and Greek compared
Choose a chapter to explore the source readings and their notes. Original references, source labels, and review records are retained.
Source guide and review record
SAINTS TRANSLATION
The Book of Judges
Chapters 1–21
Independent literal-smooth translations
from the Hebrew and Greek texts
Christ-centered reading headings • Verse-by-verse classifications
Jewish and Christian reception • Sources and translation decisions
V2 | 11 September 2026
Complete translation · Final editorial review
618 Hebrew verses • 618 Greek verses • 618 comparison rows
Reviewed under the final Bible Translation Reference Document of 11 September 2026. All twenty-one chapters are included. Every Hebrew and Greek running-text unit, both translations, and the inherited textual and reception notes were reviewed. The original Hebrew chapter 11 substitute has now been checked against BHS.
“Rabbinic Priority” and “Saints Priority” identify the reception traditions consulted. Each translation remains governed by its own selected source.
Reader’s guide
Read horizontally to compare the two source readings. Read down either translation column to follow that tradition; visible MT and LXX references preserve the actual numbering where material has been moved or added. Square brackets mark editorial absence notices, never reconstructed biblical wording.
The English was drafted independently from the declared Hebrew and Greek running texts. Ordinary English syntax is smoothed while meaningful subjects, negatives, repetitions, names, numbers, objects, ritual terms, and changes of speaker are retained. Attributed reception follows the textual comparison in the third column.
Source basis and the extent of review
Column | Main-text basis | Declared exceptions |
|---|---|---|
Hebrew–English | BHS publisher web presentation, chapters 1–21 [H]. | V1 chapter 11 substitute [H-S] now compared fully with BHS; no resulting translation change. |
Greek–English | Rahlfs–Hanhart 2006 publisher web presentation, chapters 1–21 [G]. | Displayed A-form text; no B-form or full apparatus collation claimed. |
Every included running-text unit in the declared BHS and Rahlfs–Hanhart publisher presentations was reviewed for translation and alignment. This is not a Göttingen, manuscript, or full critical-apparatus collation. Material decisions and remaining lexical questions are recorded at the end.
How the five categories work
Category | Governing criterion |
|---|---|
Same | Corresponding meaning and content, allowing ordinary differences between languages. |
Similar | The essentials agree; a modest difference of expression, idiom, or emphasis is worth noting. |
Different | A meaningful difference of detail, name, number, action, participant, or image. |
Divergent | Added, absent, or substantially rearranged material governs the comparison. |
Disparate | A major difference in meaning or consequence, including legal scope, agency, ritual outcome, or narrative force. Strict contradiction is not required. |
One governing category is assigned per comparison row, not per distinct manuscript variant. A moved unit may therefore produce several Divergent rows. Categories assess textual relationships and do not rank religious traditions.
Headings and reading map
Book headings use dark type. Chapter headings are red, following the project’s Blood of Jesus convention. Major pericope headings are purple, the Majesty of Jesus convention. Bold minor headings divide complete reading units. All are real Word heading styles for navigation.
Christ-centered headings are editorial reception guides. A reading is described as a published lectionary selection only where its exact range and observance were verified. The whole verse remains in the table even when a lectionary selects only a clause. Other units are explicitly editorial or thematic; they do not claim a historical calendar assignment.
Code | Verified selection | Observance / Christian reading context |
|---|---|---|
L1 | Judges 9:6–15 | Roman weekday sequence, Lectionary 421; verified 20 August 2025, Memorial of Saint Bernard; Gospel Matthew 20:1–16. |
L2 | Judges 11:29–39a | Roman weekday sequence, Lectionary 422; verified 21 August 2025, Memorial of Saint Pius X; Gospel Matthew 22:1–14. |
L3 | Judges 13:2–7, 24–25a | Roman 19 December Advent reading, Lectionary 195; verified for 2025; Gospel Luke 1:5–25. |
The USCCB calendar instances document these particular published selections. Other headings are editorial Christian reading proposals. This is a selective map, not a comprehensive lectionary survey. Source links appear in the register.
Reading the notes
Text explains the actual relationship between the selected readings. Rabbinic identifies a particular Jewish interpretation, chiefly Rashi here, without implying unanimity. Saints identifies apostolic or named patristic reception; editorial canonical connections are labeled as such. Source codes in brackets lead to the register. Later identifications and typology are not inserted into translated clauses.
Book navigation
Chapter | Reading | Page | Chapter | Reading | Page |
|---|---|---|---|---|---|
1 | Judah and the remaining peoples | 12 | Ephraim and the later judges | ||
2 | The covenant and the judges | 13 | Samson’s promised birth | ||
3 | Othniel, Ehud, and Shamgar | 14 | Samson’s wedding and riddle | ||
4 | Deborah, Barak, and Jael | 15 | Reprisals and the jawbone | ||
5 | The song of Deborah | 16 | Samson and Delilah | ||
6 | Gideon’s call and signs | 17 | Micah and the hired Levite | ||
7 | Gideon’s three hundred | 18 | Dan’s migration and shrine | ||
8 | Victory and the ephod | 19 | The concubine at Gibeah | ||
9 | Abimelech and Jotham | 20 | War against Benjamin | ||
10 | Tola, Jair, and repentance | 21 | Women seized; the final refrain | ||
11 | Jephthah and his daughter |
Numbering in brief
The declared Hebrew and Greek sources both contain 618 numbered verses. Each appears once in 618 aligned rows. Differences inside verses remain in their numbered locations. The Greek notice of Ehud’s death at 3:30 and its absence at 4:1 are explained without duplication.