Jeremiah — Hebrew and Greek compared

ProphetResponsive repentance

Jeremiah 18 — Hebrew and Greek compared

Saints Translation: Jeremiah 1–52 [V1]

Same 5 Similar 5 Different 6 Divergent 4 Disparate 3

Disparate in this chapter: 18:12, 18:14, 18:18

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Chapter 18

Jeremiah 18

Hebrew source: BHS18 • chapter 18

Greek source: LXX18 • chapter 18

Verse 18:1 Same

Hebrew–English Rabbinic Priority

[18:1] The word that came to Jeremiah from YHWH, saying:

Greek–English Saints Priority

[18:1] The word that came from the Lord to Jeremiah, saying:

Classification & Notes

Same. Text: Both introduce the potter episode.

Verse 18:2 Same

Hebrew–English Rabbinic Priority

[18:2] Rise and go down to the potter's house, and there I will make you hear My words.

Greek–English Saints Priority

[18:2] Rise and go down to the potter's house, and there you will hear My words.

Classification & Notes

Same. Text: Both direct the prophet to hear at the potter's workshop.

Verse 18:3 Similar

Hebrew–English Rabbinic Priority

[18:3] I went down to the potter's house, and look, he was doing work upon the two stones.

Greek–English Saints Priority

[18:3] And I went down to the potter's house, and look, he was doing work upon the stones.

Classification & Notes

Similar. Text: Hebrew uses a dual form, conventionally understood as the potter's wheel apparatus; Greek has plural stones. The source image is retained without specifying an unverified reconstruction.

Verse 18:4 Similar

Hebrew–English Rabbinic Priority

[18:4] The vessel he was making from clay was spoiled in the potter's hand; so he made it again into another vessel, as seemed right in the potter's eyes to make.

Greek–English Saints Priority

[18:4] And the vessel he was making fell apart in his hands, and again he made it another vessel, as pleased him to make.

Classification & Notes

Similar. Text: Greek lacks the explicit clay and repeated potter nouns, using pronouns instead.

Verse 18:5 Same

Hebrew–English Rabbinic Priority

[18:5] YHWH's word came to me, saying:

Greek–English Saints Priority

[18:5] And the Lord's word came to me, saying:

Classification & Notes

Same. Text: Both introduce the interpretation.

Verse 18:6 Divergent

Hebrew–English Rabbinic Priority

[18:6] Can I not do with you as this potter does, house of Israel?—YHWH's declaration. Look, as clay in the potter's hand, so you are in My hand, house of Israel.

Greek–English Saints Priority

[18:6] Can I not make you as this potter does, house of Israel? Look, you are like the potter's clay in My hands.

Classification & Notes

Divergent. Text: Greek lacks the declaration formula and the repeated house of Israel; its making-you wording differs slightly from Hebrew doing-with-you.

Verse 18:7 Different

Hebrew–English Rabbinic Priority

[18:7] At one moment I may speak concerning a nation and kingdom, to uproot, tear down, and destroy;

Greek–English Saints Priority

[18:7] At last I will speak concerning a nation or kingdom, to remove them and destroy,

Classification & Notes

Different. Text: Greek peras is provisionally at last rather than Hebrew moment; Greek has two destructive actions rather than three.

Verse 18:8 Similar

Hebrew–English Rabbinic Priority

[18:8] if that nation turns from the evil concerning which I spoke against it, I will relent concerning the disaster I planned to do to it.

Greek–English Saints Priority

[18:8] and if that nation turns from all their evils, I will change My mind concerning the evils I planned to do to them.

Classification & Notes

Similar. Text: Greek all their evils lacks the relative clause about the prior announcement. Both state a conditional change in the announced action.

Verse 18:9 Similar

Hebrew–English Rabbinic Priority

[18:9] At another moment I may speak concerning a nation and kingdom, to build and plant;

Greek–English Saints Priority

[18:9] And at last I will speak concerning a nation and kingdom, for it to be rebuilt and planted,

Classification & Notes

Similar. Text: Greek has passive rebuilding and planting; its temporal peras follows the provisional rendering in 18:7.

Verse 18:10 Same

Hebrew–English Rabbinic Priority

[18:10] if it does evil in My eyes by not obeying My voice, I will relent concerning the good I said I would do for it.

Greek–English Saints Priority

[18:10] and if they do evil things before Me by not hearing My voice, I will change My mind concerning the good things I spoke of doing for them.

Classification & Notes

Same. Text: Both state the corresponding condition affecting promised good.

Verse 18:11 Divergent

Hebrew–English Rabbinic Priority

[18:11] Now say to Judah's men and Jerusalem's inhabitants: Thus says YHWH: Look, I am shaping disaster against you and devising a plan against you. Turn, please, each from his evil way, and make your ways and deeds good.

Greek–English Saints Priority

[18:11] And now say to Judah's men and those dwelling in Jerusalem: Look, I am shaping evils against you and devising a design against you. Let each turn from his evil way now, and make your practices better.

Classification & Notes

Divergent. Text: Greek lacks the speech formula and the second ways noun but retains the potter-related shaping verb.

Verse 18:12 Disparate

Hebrew–English Rabbinic Priority

[18:12] But they say: It is hopeless! We will follow our own plans, and each will act according to his evil heart's stubbornness.

Greek–English Saints Priority

[18:12] And they said: We will be resolute, because we will follow our turnings away, and each will do what pleases his evil heart.

Classification & Notes

Disparate. Text: Greek resoluteness differs from Hebrew hopelessness; it has turnings away and pleasing choices rather than plans and stubbornness.

Verse 18:13 Similar

Hebrew–English Rabbinic Priority

[18:13] Therefore thus says YHWH: Ask, please, among the nations: Who has heard such things? Virgin Israel has done an exceedingly horrifying thing.

Greek–English Saints Priority

[18:13] Therefore thus says the Lord: Ask now among the nations: Who heard such horrifying things that virgin Israel committed so greatly?

Classification & Notes

Similar. Text: Both present Israel's conduct as an extraordinary horror.

Verse 18:14 Disparate

Hebrew–English Rabbinic Priority

[18:14] Does Lebanon's snow leave the rock of the field? Are strange waters, cold and flowing, uprooted?

Greek–English Saints Priority

[18:14] Will breasts fail from a rock, or snow from Lebanon? Will water borne violently by wind turn aside?

Classification & Notes

Disparate. Text: Both verses are difficult. Hebrew rock of the field and strange waters are retained without an unmarked reading distant or mountain; Greek explicitly has breasts, perhaps a source of flowing nourishment, and windborne water. Specialist review is required before resolving these images.

Verse 18:15 Different

Hebrew–English Rabbinic Priority

[18:15] For My people forgot Me; they burn offerings to emptiness. They made them stumble in their ways, the ancient paths, to walk in bypaths, a road not built up,

Greek–English Saints Priority

[18:15] Because My people forgot Me, they burned incense in vain; and they will become weak in their ways, the age-old tracks, to step upon paths having no road for travel,

Classification & Notes

Different. Text: Greek weakness differs from Hebrew stumbling caused by unnamed agents. Greek schoinoi is provisionally tracks or measured stretches of road; the unusual accusative phrase remains open.

Verse 18:16 Same

Hebrew–English Rabbinic Priority

[18:16] making their land a desolation, a perpetual hissing. Everyone passing through it will be appalled and shake his head.

Greek–English Saints Priority

[18:16] to make their land a disappearance and an eternal hissing; all who pass through it will be astonished and shake their head.

Classification & Notes

Same. Text: Both describe the ruined land provoking astonishment and hissing.

Verse 18:17 Divergent

Hebrew–English Rabbinic Priority

[18:17] Like an east wind I will scatter them before the enemy; I will show them My back and not My face in their day of calamity.

Greek–English Saints Priority

[18:17] Like a scorching wind I will scatter them before their enemies; I will show them their day of destruction.

Classification & Notes

Divergent. Text: Greek lacks the divine back-versus-face clause and instead makes the day of destruction the object shown.

Verse 18:18 Disparate

Hebrew–English Rabbinic Priority

[18:18] They said: Come, let us devise plans against Jeremiah, for instruction will not perish from the priest, counsel from the wise, or word from the prophet. Come, let us strike him with the tongue, and let us not attend to any of his words.

Greek–English Saints Priority

[18:18] And they said: Come, let us devise a design against Jeremiah, because law will not perish from a priest, counsel from the discerning, or word from a prophet. Come, let us strike him with the tongue, and we will hear all his words.

Classification & Notes

Disparate. Text: Greek hearing all his words is opposite to Hebrew not attending to them. Neither column inserts an explanation such as listening only to gather accusations.

Verse 18:19 Different

Hebrew–English Rabbinic Priority

[18:19] Attend to me, YHWH, and hear my adversaries' voice.

Greek–English Saints Priority

[18:19] Listen to me, Lord, and listen to the voice of my claim of right.

Classification & Notes

Different. Text: Greek the speaker's claim differs from Hebrew adversaries' voice.

Verse 18:20 Divergent

Hebrew–English Rabbinic Priority

[18:20] Should evil be repaid for good? For they dug a pit for my life. Remember how I stood before You to speak good on their behalf, to turn Your fury from them.

Greek–English Saints Priority

[18:20] Is evil repaid for good things? For they spoke words together against my soul and hid their punishment for me. Remember my standing before You to speak good things for them, to turn Your fury from them.

Classification & Notes

Divergent. Text: Greek adds conspiratorial speech and has concealed punishment rather than a dug pit; the punishment's intended target is supplied from for me, not a new event.

Verse 18:21 Different

Hebrew–English Rabbinic Priority

[18:21] Therefore give their sons to famine and pour them out to the sword's hands. Let their wives be bereaved and widowed, their men slain by death, and their young men struck by the sword in war.

Greek–English Saints Priority

[18:21] Therefore give their sons to famine and gather them into the sword's hands. Let their women become childless and widowed, their men killed by death, and their young men fallen by the sword in war.

Classification & Notes

Different. Text: Greek gathering differs from Hebrew pouring out. This harsh prayer remains the threatened speaker's imprecation, not a present command to inflict harm.

Verse 18:22 Different

Hebrew–English Rabbinic Priority

[18:22] Let a cry be heard from their houses when You bring a raiding band upon them suddenly, for they dug a pit to catch me and hid snares for my feet.

Greek–English Saints Priority

[18:22] Let there be a cry in their houses; You will bring robbers upon them suddenly, because they attempted a plan for my capture and hid traps against me.

Classification & Notes

Different. Text: Greek attempted plan differs from Hebrew dug pit, and lacks the explicit feet.

Verse 18:23 Different

Hebrew–English Rabbinic Priority

[18:23] But You, YHWH, know all their counsel against me for death. Do not atone for their iniquity or erase their sin from before You. Let them be made to stumble before You; deal with them in the time of Your anger.

Greek–English Saints Priority

[18:23] And You, Lord, knew all their counsel against me for death. Do not acquit their injustices or erase their sins from before You. Let their weakness be before You; act among them in the time of Your fury.

Classification & Notes

Different. Text: Greek acquittal and weakness differ from Hebrew atonement and stumbling. Both preserve the petition's severity and address.

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