Psalms — Hebrew and Greek compared · 1–41

PriestGuided prayer

Psalm 5 — Hebrew and Greek compared

Saints Translation: Psalms 1–41 [V1] — Volume I

Same 0 Similar 5 Different 8 Divergent 0 Disparate 0

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Psalm 5

Morning prayer for a straight path

Verse 5:1 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:1] For the director, for the Nehiloth. A psalm of David.

Greek–English: Literal-Smooth (Saints Priority)

[5:1] For the end, concerning her who inherits. A psalm of David.

Classification & Notes

Different. Text: Hebrew הַנְּחִילוֹת is retained as an uncertain performance term; a particular instrument is not asserted. Greek has an explicitly feminine inheriting figure, whose identity is not supplied.

Verse 5:2 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:2] Give ear to my words, YHWH;

understand my murmuring.

Greek–English: Literal-Smooth (Saints Priority)

[5:2] Give ear to my words, Lord;

understand my cry.

Classification & Notes

Different. Text: Hebrew הֲגִיגִי can concern meditation or murmuring; Greek κραυγῆς is an audible cry. Both ask attentive hearing.

Verse 5:3 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:3] Attend to the voice of my cry for help,

my King and my God,

for to You I pray.

Greek–English: Literal-Smooth (Saints Priority)

[5:3] Attend to the voice of my petition,

my King and my God,

for to You I will pray, Lord.

Classification & Notes

Similar. Text: Both name God as the speaker’s King. Greek places Lord at the end of this source verse; the corresponding Hebrew YHWH begins the next verse, and is retained there.

Verse 5:4 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:4] YHWH, in the morning You will hear my voice;

in the morning I will set things before You and watch.

Greek–English: Literal-Smooth (Saints Priority)

[5:4] In the morning You will hear my voice;

in the morning I will stand before You and watch.

Classification & Notes

Different. Text: Hebrew אֶעֱרָךְ has the sense of arranging, with no expressed object; things minimally marks that ellipsis. Greek describes presenting oneself or standing ready. Neither column inserts an unexpressed sacrifice.

Verse 5:5 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:5] For You are not a God who delights in wickedness;

evil will not sojourn with You.

Greek–English: Literal-Smooth (Saints Priority)

[5:5] For You are not a God who desires lawlessness,

nor will an evildoer sojourn with You.

Classification & Notes

Similar. Text: The rejection of evil corresponds. Hebrew evil can be abstract or personal; Greek explicitly names someone doing evil.

Verse 5:6 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:6] The boastful will not take their stand before Your eyes;

You hate all who work iniquity.

Greek–English: Literal-Smooth (Saints Priority)

[5:6] The lawless will not remain before Your eyes;

You hated all who work lawlessness.

Classification & Notes

Different. Text: Hebrew names boastful or arrogant people; Greek names lawless people. Both explicitly direct hatred toward workers of wrong, without changing the object to deeds alone.

Verse 5:7 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:7] You destroy those who speak falsehood;

YHWH abhors a man of bloodshed and deceit.

Greek–English: Literal-Smooth (Saints Priority)

[5:7] You will destroy all who speak falsehood;

the Lord abhors a man of bloodshed and deceit.

Classification & Notes

Similar. Text: The destruction and abhorrence correspond; Greek explicitly has all. The second clause changes to third-person divine naming in both.

Verse 5:8 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:8] But I, through the abundance of Your steadfast love, will enter Your house;

I will bow toward Your holy temple in fear of You.

Greek–English: Literal-Smooth (Saints Priority)

[5:8] But I, through the multitude of Your mercy, will enter Your house;

I will bow toward Your holy temple in fear of You.

Classification & Notes

Similar. Text: Entrance, prostration and reverence correspond. Hebrew חֶסֶד and Greek ἔλεος retain their contextual renderings steadfast love and mercy.

Verse 5:9 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:9] YHWH, guide me in Your righteousness because of those who watch me;

make Your way straight before me.

Greek–English: Literal-Smooth (Saints Priority)

[5:9] Lord, guide me in Your righteousness because of my enemies;

direct Your way straight before me.

Classification & Notes

Similar. Text: Hebrew’s hostile watchers and Greek’s enemies describe the opposition; the way requested is Your way in both.

Verse 5:10 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:10] For there is nothing trustworthy in his mouth;

their inward part is destruction.

Their throat is an open grave;

they smooth their tongue.

Greek–English: Literal-Smooth (Saints Priority)

[5:10] For there is no truth in their mouth;

their heart is vain.

Their throat is an opened tomb;

with their tongues they practiced deceit.

Classification & Notes

Different. Text: Hebrew shifts from his mouth to their inward part; Greek uses plural possessors throughout. Destruction differs from vanity, and smoothing a tongue from explicitly practicing deceit; the grave-throat image corresponds.

Verse 5:11 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:11] Hold them guilty, God!

Let them fall through their counsels.

In the multitude of their transgressions, cast them out,

for they have rebelled against You.

Greek–English: Literal-Smooth (Saints Priority)

[5:11] Judge them, God!

Let them fall away from their counsels.

According to the multitude of their impieties, drive them out,

for they provoked You bitterly, Lord.

Classification & Notes

Different. Text: Hebrew asks that they be held guilty and links falling with their counsels; Greek says judge and fall away from counsels. Greek also explicitly addresses Lord and describes bitter provocation rather than rebellion.

Verse 5:12 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:12] Let all who take refuge in You rejoice;

let them sing for joy forever, and spread shelter over them.

Let those who love Your name exult in You.

Greek–English: Literal-Smooth (Saints Priority)

[5:12] Let all who hope in You rejoice;

they will exult forever, and You will dwell among them.

All who love Your name will boast in You.

Classification & Notes

Different. Text: Hebrew asks protective covering, וְתָסֵךְ עָלֵימוֹ; Greek promises divine dwelling among them, κατασκηνώσεις ἐν αὐτοῖς. Both retain joy and love for the divine name.

Verse 5:13 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[5:13] For You bless the righteous one, YHWH;

with favor You surround him as with a shield.

Greek–English: Literal-Smooth (Saints Priority)

[5:13] For You will bless the righteous one;

Lord, You crowned us as with a weapon of favor.

Classification & Notes

Different. Text: Hebrew surrounds him with shield-like favor; Greek crowns us and calls the protective object a weapon or defensive equipment. The shift to communal us and completed crowning are preserved.

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