1 Corinthians — Greek text and reception

DeaconEdifying understanding

1 Corinthians 14 — Intelligible speech and order in the gathering — Greek text and reception

Saints Translation: 1 Corinthians 1–16 [V2]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

1 Corinthians 14 — Intelligible speech and order in the gathering

Prophecy builds up the Church

Verse 14:1

Greek–English Translation

Pursue love, and earnestly desire spiritual things, especially that you may prophesy.

Textual and Reception Notes

Verse 14:2

Greek–English Translation

For the one who speaks in a tongue speaks not to human beings but to God, for no one understands him; in spirit he speaks mysteries.

Textual and Reception Notes

Text: Akouei is hears, rendered understands in this argument about intelligibility. In spirit can refer to the speaker's spirit or the Spirit's operation; lowercase preserves the uncertainty.

Verse 14:3

Greek–English Translation

But the one who prophesies speaks to human beings for building up, encouragement, and consolation.

Textual and Reception Notes

Verse 14:4

Greek–English Translation

The one who speaks in a tongue builds himself up, but the one who prophesies builds up the Church.

Textual and Reception Notes

Verse 14:5

Greek–English Translation

I want all of you to speak in tongues, but still more that you should prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets, so that the Church may receive building up.

Textual and Reception Notes

Text: The exception for interpretation and its communal purpose remain explicit; the comparison does not turn into an absolute prohibition of tongues.

Speech must convey something intelligible

Verse 14:6

Greek–English Translation

But now, brothers, if I come to you speaking in tongues, how will I benefit you unless I speak to you in revelation or knowledge or prophecy or teaching?

Textual and Reception Notes

Verse 14:7

Greek–English Translation

Even lifeless things that give a sound, whether a flute or a lyre—if they do not give a distinction between the notes, how will what is played on the flute or lyre be recognized?

Textual and Reception Notes

Verse 14:8

Greek–English Translation

For if a trumpet gives an unclear sound, who will prepare for battle?

Textual and Reception Notes

Verse 14:9

Greek–English Translation

So also with you: unless you give an intelligible word through your tongue, how will what is spoken be known? For you will be speaking into the air.

Textual and Reception Notes

Verse 14:10

Greek–English Translation

There are, it may be, so many kinds of voices in the world, and none is voiceless.

Textual and Reception Notes

Text: Voices and voiceless preserve the wordplay in phōnōn/aphōnon. In context the concern is communicative significance, clarified by the following verse.

Verse 14:11

Greek–English Translation

Therefore, if I do not know the force of the voice, I will be a foreigner to the speaker, and the speaker a foreigner to me.

Textual and Reception Notes

Text: Barbaros is a foreign-language speaker in this mutual lack of comprehension, not a judgment that either person is cruel or uncivilized.

Verse 14:12

Greek–English Translation

So also with you: since you are zealous for spirits, seek to excel for the building up of the Church.

Textual and Reception Notes

Text: Spirits is the explicit plural pneumata; spiritual gifts or manifestations is an interpretive explanation, not an additional noun in the selected clause.

Praying and singing with spirit and mind

Verse 14:13

Greek–English Translation

Therefore let the one who speaks in a tongue pray that he may interpret.

Textual and Reception Notes

Verse 14:14

Greek–English Translation

For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

Textual and Reception Notes

Text: My spirit identifies the speaker's spirit; spirit and mind remain distinct, without treating either as inherently evil.

Verse 14:15

Greek–English Translation

What, then, is to be done? I will pray with the spirit, but I will also pray with the mind. I will sing with the spirit, but I will also sing with the mind.

Textual and Reception Notes

Verse 14:16

Greek–English Translation

Otherwise, if you bless in spirit, how will the one occupying the place of the uninitiated say the Amen to your thanksgiving, since he does not know what you are saying?

Textual and Reception Notes

Text: Idiōtēs is someone without the relevant understanding or participation, rendered uninitiated; it is not a judgment of intellectual capacity.

Verse 14:17

Greek–English Translation

For you give thanks well, but the other person is not built up.

Textual and Reception Notes

Verse 14:18

Greek–English Translation

I thank God; I speak in tongues more than all of you.

Textual and Reception Notes

Text: This is an explicit first-person claim, unlike the conditional angelic tongues in 13:1. The selected text has God without my.

Verse 14:19

Greek–English Translation

But in Church I would rather speak five words with my mind, so that I may instruct others too, than ten thousand words in a tongue.

Textual and Reception Notes

The effect on outsiders

Verse 14:20

Greek–English Translation

Brothers, do not become children in your thinking. Be infants in evil, but become mature in your thinking.

Textual and Reception Notes

Verse 14:21

Greek–English Translation

In the law it is written, “Through people of other tongues and through the lips of others I will speak to this people, and even so they will not listen to Me,” says the Lord.

Textual and Reception Notes

Text: In the law is Paul's own designation of the scriptural quotation and is retained without narrowing the term to the Torah alone.

Verse 14:22

Greek–English Translation

So tongues are a sign for unbelievers, not for believers, while prophecy is for believers, not for unbelievers.

Textual and Reception Notes

Text: Both contrasts are retained beside the following scenarios; the apparent tension is not removed by reversing the stated groups.

Verse 14:23

Greek–English Translation

Therefore, if the whole Church gathers in the same place and everyone speaks in tongues, and uninitiated people or unbelievers enter, will they not say that you are mad?

Textual and Reception Notes

Verse 14:24

Greek–English Translation

But if everyone prophesies and an unbeliever or an uninitiated person enters, he is exposed by all, examined by all;

Textual and Reception Notes

Verse 14:25

Greek–English Translation

the hidden things of his heart become manifest, and so, falling on his face, he will worship God, declaring, “God is truly among you.”

Textual and Reception Notes

Orderly contributions for the common building up

Verse 14:26

Greek–English Translation

What, then, is to be done, brothers? When you gather, each has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let everything be done for building up.

Textual and Reception Notes

Text: The repeated has and the selected order revelation before tongue are retained.

Verse 14:27

Greek–English Translation

If anyone speaks in a tongue, let it be by two or at most three, each in turn, and let one interpret.

Textual and Reception Notes

Verse 14:28

Greek–English Translation

But if there is no interpreter, let him be silent in Church, and let him speak to himself and to God.

Textual and Reception Notes

Verse 14:29

Greek–English Translation

Let two or three prophets speak, and let the others discern.

Textual and Reception Notes

Text: The others is not narrowed to either prophets alone or every listener by an inserted noun.

Verse 14:30

Greek–English Translation

But if something is revealed to another who is seated, let the first be silent.

Textual and Reception Notes

Verse 14:31

Greek–English Translation

For you can all prophesy one by one, so that all may learn and all may be encouraged

Textual and Reception Notes

Verse 14:32

Greek–English Translation

(and prophets' spirits are subject to prophets,

Textual and Reception Notes

Text: Prophets' spirits preserves the plural and the stated self-regulation; it is not rewritten as a claim that God is subject to human authority.

Verse 14:33

Greek–English Translation

for God is not a God of disorder but of peace), as in all the Churches of the saints.

Textual and Reception Notes

Text: The parenthesis and the attachment of as in all the Churches follow the accessed source's punctuation, concluding the preceding instruction. Other punctuation can attach that phrase to 14:34; it is not silently adopted here.

Silence, questions, and recognition of the Lord's instruction

Verse 14:34

Greek–English Translation

Let the women be silent in the Churches, for they are not permitted to speak; instead, let them be subject, just as the law also says.

Textual and Reception Notes

Text: This verse and 14:35 are present here in the selected main text, without double brackets or relocation. No your is added before women. Its relation to women's prayer and prophecy in 11:5 and the kind of speech restricted require interpretation; the wording is not softened by inserting disruptive. The law reference is not assigned an unverified exact citation.

Variant [SBL-1COR-APP 14:34]: The apparatus records your before women as an RP addition. The selected main text retains verses 34–35 here without brackets.

Verse 14:35

Greek–English Translation

If they wish to learn anything, let them ask their own husbands at home, for it is shameful for a woman to speak in Church.

Textual and Reception Notes

Text: Their own husbands is explicit in this instruction. The verse does not supply a separate rule for every unmarried woman's circumstances.

Verse 14:36

Greek–English Translation

Or did God's word go out from you? Or has it reached you alone?

Textual and Reception Notes

Verse 14:37

Greek–English Translation

If anyone thinks he is a prophet or spiritual, let him recognize that what I write to you is the Lord's.

Textual and Reception Notes

Text: The selected clause says is the Lord's without an explicit commandment noun; the English preserves that shorter wording.

Variant [SBL-1COR-APP 14:37]: The apparatus labels the selected is as Holmes; WH, Treg and NA28 have is a commandment, and RP has are commandments.

NA28: κυρίου ἐστὶν ἐντολή, "is the Lord's commandment" (SBLGNT κυρίου ἐστίν, a Holmes reading); the rendering above follows SBLGNT; NA28 would read "is the Lord's commandment".

Verse 14:38

Greek–English Translation

But if anyone does not recognize this, he is not recognized.

Textual and Reception Notes

Text: Agnoeitai is passive, is not recognized, corresponding to the person's failure to recognize. The agent is unstated; the alternative imperative let him remain ignorant is not substituted.

Variant [SBL-1COR-APP 14:38]: The apparatus gives the passive in WH and NA28, against an imperative in Treg and RP.

Verse 14:39

Greek–English Translation

Therefore, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.

Textual and Reception Notes

Verse 14:40

Greek–English Translation

But let everything be done fittingly and in order.

Textual and Reception Notes

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