2 Chronicles — Hebrew and Greek compared · Part 2

MinisterGenerous provision

2 Chronicles 31 — Provision for the priests, Levites, and their households — Hebrew and Greek compared

Saints Translation: 2 Chronicles 1–36 [V1]

Same 4 Similar 2 Different 14 Divergent 1 Disparate 0

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Chapter 31 — Provision for the priests, Levites, and their households

Reform and the appointed portions

Verse 31:1 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:1] When all this was finished, all Israel present went out to Judah's cities. They broke the pillars, cut down the Asherahs, and demolished the high places and altars throughout Judah and Benjamin, and in Ephraim and Manasseh, until they were finished. Then all the sons of Israel returned, each to his possession in their cities.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:1] When all these things were finished, all Israel present in Judah's cities went out. They shattered the pillars, cut down the sacred groves, and demolished the high places and altars throughout Judea and Benjamin, Ephraim, and Manasse, to completion. Then all Israel returned, each to his inheritance and their cities.

Classification & Notes

Different

Text: Hebrew makes Judah's cities the destination of departure; Greek describes Israel as already present in those cities. Asherahs become sacred groves.

Verse 31:2 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:2] Hezekiah appointed the divisions of priests and Levites according to their divisions, each according to his service, priests and Levites for burnt offerings and peace offerings, to minister, give thanks, and praise at the gates of YHWH's camps.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:2] Hezekiah arranged the divisions of priests and Levites, and each one's divisions according to his own ministry, priests and Levites for the burnt offering and the sacrifice of salvation, to praise, give thanks, and minister at the gates in the courtyards of the Lord's house.

Classification & Notes

Different

Text: Hebrew locates ministry at the gates of YHWH's camps; Greek at gates in sanctuary courtyards. The service verbs are reordered, and peace offerings become a salvation sacrifice.

Verse 31:3 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:3] The king's portion from his possessions was for burnt offerings: the morning and evening burnt offerings, and burnt offerings for Sabbaths, new moons, and appointed festivals, as written in YHWH's law.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:3] The king's portion from his belongings was for the morning and evening burnt offerings and burnt offerings for Sabbaths, new moons, and the festivals written in the Lord's law.

Classification & Notes

Similar

Text: Both assign the king's resources to regular and festival offerings; Greek grammatically attaches written to the festivals.

Verse 31:4 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:4] He told the people living in Jerusalem to give the portion of the priests and Levites, so that they could devote themselves to YHWH's law.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:4] He told the people living in Jerusalem to give the portion of the priests and Levites, so that they could be strong in the ministry of the Lord's house.

Classification & Notes

Different

Text: The supported activity is adherence to YHWH's law in Hebrew and sanctuary ministry in Greek.

The abundant contributions

Verse 31:5 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:5] As the word spread, the sons of Israel brought abundant firstfruits of grain, new wine, oil, honey, and every crop of the field. They brought abundantly the tithe of everything.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:5] When he commanded the matter, the sons of Israel increased the firstfruits of grain, wine, oil, honey, and every crop of the field. They brought all the tithes abundantly—

Classification & Notes

Different

Text: Hebrew describes the word spreading; Greek the issuing of a command. The Greek sentence's explicit subject is continued at the start of verse six.

Verse 31:6 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:6] The sons of Israel and Judah who lived in Judah's cities also brought the tithe of cattle and sheep and the tithe of holy things consecrated to YHWH their God. They laid them in heaps upon heaps.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:6] the sons of Israel and Judah. Those living in Judah's cities also brought tithes of calves and sheep and tithes of goats, consecrated them to the Lord their God, brought them in, and laid heaps upon heaps.

Classification & Notes

Different

Text: Hebrew tithes of holy things becomes Greek tithes of goats followed by a consecration verb. Greek's first words complete the preceding verse rather than directly qualifying the city residents.

Verse 31:7 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:7] In the third month they began laying the heaps' foundations, and in the seventh month they finished.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:7] In the third month the heaps began to be laid, and in the seventh month they were completed.

Classification & Notes

Same

Text: Both give the same third-to-seventh-month collection period.

Verse 31:8 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:8] Hezekiah and the princes came and saw the heaps. They blessed YHWH and His people Israel.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:8] Hezekiah and the rulers came and saw the heaps. They blessed the Lord and His people Israel.

Classification & Notes

Same

Text: Both report the same inspection and blessing.

Verse 31:9 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:9] Hezekiah asked the priests and Levites about the heaps.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:9] Hezekiah questioned the priests and Levites about the heaps.

Classification & Notes

Same

Text: Both introduce the king's inquiry into the accumulated offerings.

Verse 31:10 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:10] Azariah, the chief priest of Zadok's house, answered him: “Since contributions began coming into YHWH's house, we have eaten, been satisfied, and left much over, because YHWH has blessed His people. This great quantity is what remains.”

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:10] Azarias, the priest who headed Sadok's house, answered him: “Since the firstfruits began coming into the Lord's house, we have eaten, drunk, and left a remainder, because the Lord has blessed His people. We have still left this great quantity.”

Classification & Notes

Different

Text: Hebrew says they ate and were satisfied; Greek says they ate and drank. Contributions becomes firstfruits.

Storehouses and distribution

Verse 31:11 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:11] Hezekiah ordered chambers to be prepared in YHWH's house, and they prepared them.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:11] Hezekiah ordered chambers to be prepared in the Lord's house, and they prepared them.

Classification & Notes

Same

Text: Both describe the preparation of storage chambers.

Verse 31:12 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:12] They faithfully brought in the contributions, the tithe, and the holy things. Conaniah the Levite was chief over them, and his brother Shimei was second.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:12] They faithfully brought the firstfruits and tithes there. Chonenias the Levite was overseer of them, and his brother Semei was his deputy.

Classification & Notes

Different

Text: Greek lacks the separately listed holy things and explicitly adds there. The supervisory arrangement corresponds.

Verse 31:13 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:13] Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under Conaniah and his brother Shimei, by the appointment of King Hezekiah and Azariah, ruler of God's house.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:13] Iiel, Ozazias, Naeth, Asael, Jerimoth, Jozabath, Eliel, Samachia, Maath, Banaias, and his sons were appointed through Chonenias and his brother Semei, as King Hezekiah and Azarias, the leader of the Lord's house, commanded.

Classification & Notes

Divergent

Text: Greek adds and his sons after the ten names without settling the pronoun's antecedent. God's house becomes the Lord's house; several names have differing forms.

Verse 31:14 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:14] Kore son of Imnah the Levite, gatekeeper on the east, was over the freewill offerings to God, to distribute YHWH's contributions and the most holy things.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:14] Kore son of Jemna the Levite, gatekeeper toward the east, was over the gifts, to distribute the firstfruits to the Lord and the most holy things

Classification & Notes

Different

Text: Greek has gifts without Hebrew's explicit freewill and God qualifications; its distribution sentence continues into the following unit.

Verse 31:15 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:15] Under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the priests' cities, faithfully distributing to their brothers by divisions, to great and small alike,

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:15] through Odom, Benjamin, Jeshua, Semei, Amarias, and Sechonias, through the priests, faithfully distributing to their brothers by divisions, to great and small alike,

Classification & Notes

Different

Text: Hebrew places the assistants in priestly cities; Greek says through the priests. Eden/Odom, Miniamin/Benjamin, and Shemaiah/Semei differ; the shared Jeshua is rendered recognizably in both.

Verse 31:16 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:16] apart from those registered genealogically as males from three years old and upward, for everyone coming to YHWH's house for the daily requirement, for their service in their duties according to their divisions.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:16] apart from the male offspring from three years old and upward, for everyone entering the Lord's house for the daily account, for ministry in their appointed divisions.

Classification & Notes

Different

Text: Hebrew explicitly names genealogical registration; Greek has offspring. The age is three in both. This compressed allocation clause does not by itself appoint three-year-olds to priestly duties.

Verse 31:17 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:17] The priests were registered by their ancestral houses, and the Levites from twenty years old and upward by their duties and divisions.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:17] This was the enrollment of the priests by ancestral houses, and the Levites in their divisions from twenty years old and upward, according to their appointment,

Classification & Notes

Similar

Text: Both distinguish priestly family registration from the Levites' minimum age of twenty and their assigned divisions; Greek continues into the next unit.

Verse 31:18 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:18] The registration included all their little ones, wives, sons, and daughters, for the whole assembly, because in their faithfulness they consecrated themselves as holy.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:18] in enrollment with all the offspring of their sons and daughters, for the whole multitude, because in faithfulness they purified the holy place

Classification & Notes

Different

Text: Hebrew explicitly includes little ones and wives, absent in Greek. Hebrew describes their own consecration; Greek describes purifying the holy place and continues with its beneficiaries in verse nineteen.

Verse 31:19 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:19] For Aaron's sons, the priests, in the pasture fields of their cities, men designated by name in every city distributed portions to every male among the priests and everyone registered among the Levites.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:19] for Aaron's sons who served as priests. Those from their cities, men designated by name in every city, distributed a portion to every male among the priests and everyone counted among the Levites.

Classification & Notes

Different

Text: Greek attaches Aaron's sons to the preceding purification clause and lacks pasture fields. Both describe named distribution officers and priestly and Levitical recipients.

Verse 31:20 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:20] Hezekiah did this throughout Judah. He did what was good, right, and faithful before YHWH his God.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:20] Hezekiah did this throughout Judah. He did what was good and right before the Lord his God.

Classification & Notes

Different

Text: Greek lacks Hebrew's third term, faithful or true.

Verse 31:21 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[BHS 31:21] In every work he began in the service of God's house, in the law and commandment, to seek his God, he acted with his whole heart and prospered.

Greek–English: Literal-Smooth (Saints Priority)

[LXX 31:21] In every work he began in service in the Lord's house, and in the law and ordinances, he sought his God with his whole soul, acted, and prospered.

Classification & Notes

Different

Text: Hebrew links wholeheartedness with his action; Greek links the whole soul with seeking God. God's house becomes the Lord's house, and commandment becomes plural ordinances.

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