Job — Hebrew and Greek compared · Part 2

ApostleMaintained integrity

Job 27 — Hebrew and Greek compared

Saints Translation: Job 1–42 [V1]

Same 3 Similar 8 Different 11 Divergent 1 Disparate 0

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Chapter 27

Job’s oath of integrity and the wicked person’s portion

Source chapters: [BHS27] Hebrew; [LXX27] Greek.

Verse 27:1 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:1 Job again took up his discourse and said:

Greek–English: Literal-Smooth (Saints Priority)

27:1 Job continued and said in his prelude:

Classification & Notes

Similar. Text: Hebrew mashal is discourse or proverbial speech; Greek prooimion is prelude.

Verse 27:2 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:2 “As God lives, who has taken away my justice,

and Shaddai, who has embittered my soul,

Greek–English: Literal-Smooth (Saints Priority)

27:2 “As the Lord lives, who has judged me in this way,

and the Almighty, who embittered my soul,

Classification & Notes

Different. Text: Hebrew deprivation of justice is more explicit than Greek judging in this way.

Verse 27:3 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:3 as long as my breath is in me

and God’s spirit is in my nostrils,

Greek–English: Literal-Smooth (Saints Priority)

27:3 surely, while my breath is still within me

and divine spirit remains in my nostrils,

Classification & Notes

Same. Text: Both introduce the duration of Job’s oath by divine life-breath.

Verse 27:4 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:4 my lips will not speak injustice,

and my tongue will not utter deceit.

Greek–English: Literal-Smooth (Saints Priority)

27:4 my lips will not speak lawless things,

nor will my soul devise unjust things.

Classification & Notes

Different. Text: Greek inward devising replaces Hebrew the tongue’s deceitful speech.

Verse 27:5 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:5 Far be it from me to declare you righteous!

Until I expire, I will not put my integrity away from me.

Greek–English: Literal-Smooth (Saints Priority)

27:5 May I never declare you righteous until I die;

for I will not give up my innocence.

Classification & Notes

Same. Text: Both refuse to justify the friends or abandon personal integrity.

Verse 27:6 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:6 I hold fast to my righteousness and will not let it go;

my heart will not reproach any of my days.

Greek–English: Literal-Smooth (Saints Priority)

27:6 Holding to righteousness, I will certainly not let it go;

for I am not conscious of having done improper things.

Classification & Notes

Similar. Text: Greek expressly speaks of awareness of conduct; Hebrew personifies the heart and mentions the days of life.

Verse 27:7 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:7 Let my enemy be like a wicked person,

and the one rising against me like an unjust person.

Greek–English: Literal-Smooth (Saints Priority)

27:7 Nevertheless, may my enemies be like the overthrow of the ungodly,

and those rising against me like the destruction of the lawless.

Classification & Notes

Divergent. Text: Greek explicitly wishes the enemies the wicked’s destruction, rather than simply comparing them to wicked people.

Verse 27:8 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:8 For what hope has the godless person when he gains,

when God draws out his soul?

Greek–English: Literal-Smooth (Saints Priority)

27:8 For what hope does the ungodly person have because he holds on?

Trusting in the Lord, will he really be saved?

Classification & Notes

Different. Text: Hebrew gain and divine removal of life differ from Greek holding on and a question about salvation. Both opening verbs are difficult; their objects are not invented.

Verse 27:9 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:9 Will God hear his cry

when distress comes upon him?

Greek–English: Literal-Smooth (Saints Priority)

27:9 Will the Lord hear his plea?

Or when constraint comes upon him,

Classification & Notes

Similar. Text: Greek’s second question continues into 27:10 rather than completing the first.

Verse 27:10 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:10 Will he delight in Shaddai

and call upon God at every time?

Greek–English: Literal-Smooth (Saints Priority)

27:10 does he have any freedom of speech before Him?

Or when he calls upon Him, will He hear him?

Classification & Notes

Different. Text: Greek confidence and divine hearing replace Hebrew delight and habitual calling.

Verse 27:11 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:11 I will teach you concerning God’s hand;

what is with Shaddai I will not conceal.

Greek–English: Literal-Smooth (Saints Priority)

27:11 But I will indeed announce to you what is in the Lord’s hand;

about what is with the Almighty I will not lie.

Classification & Notes

Similar. Text: Greek not lying differs from Hebrew not concealing.

Verse 27:12 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:12 Look, all of you have seen it;

why, then, do you become so utterly empty?

Greek–English: Literal-Smooth (Saints Priority)

27:12 Look, you all know

that you pile empty things upon empty things.

Classification & Notes

Different. Text: Greek knowledge and accumulation of emptiness replace Hebrew sight and a question.

Verse 27:13 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:13 This is the wicked person’s portion with God,

and the inheritance the ruthless receive from Shaddai:

Greek–English: Literal-Smooth (Saints Priority)

27:13 This is an ungodly person’s portion from the Lord;

the possession of powerful men will come upon them from the Almighty.

Classification & Notes

Similar. Text: Greek powerful men differs from Hebrew ruthless oppressors; the Greek possession clause is compressed but retained.

Verse 27:14 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:14 if his sons become many, they are for the sword,

and his descendants will not have enough bread.

Greek–English: Literal-Smooth (Saints Priority)

27:14 If his sons become many, they will be for slaughter;

even if they reach manhood, they will beg.

Classification & Notes

Different. Text: Greek adult beggars differ from Hebrew hungry descendants.

Verse 27:15 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:15 His survivors will be buried by death,

and his widows will not weep.

Greek–English: Literal-Smooth (Saints Priority)

27:15 Those remaining to him will end in death,

and no one will have mercy on their widows.

Classification & Notes

Different. Text: Greek no pity for widows differs from Hebrew widows not mourning; death may carry a pestilence sense, but that is not inserted.

Verse 27:16 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:16 Though he heaps up silver like dust

and prepares clothing like clay,

Greek–English: Literal-Smooth (Saints Priority)

27:16 If he gathers silver like earth

and prepares gold in quantities like clay,

Classification & Notes

Different. Text: Greek gold replaces Hebrew clothing.

Verse 27:17 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:17 he may prepare it, but the righteous will wear it,

and the innocent will divide the silver.

Greek–English: Literal-Smooth (Saints Priority)

27:17 the righteous will acquire all these things,

and truthful people will possess his money.

Classification & Notes

Different. Text: Greek general acquisition and money ownership correspond to its gold and silver; Hebrew retains wearing clothing and dividing silver.

Verse 27:18 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:18 He builds his house like a moth,

like a shelter that a watchman makes.

Greek–English: Literal-Smooth (Saints Priority)

27:18 His house turned out like moths

and like a spider.

Classification & Notes

Different. Text: Greek spider replaces Hebrew watchman’s shelter, with moths plural rather than singular.

Verse 27:19 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:19 He lies down rich, but will not be gathered;

he opens his eyes, and he is no more.

Greek–English: Literal-Smooth (Saints Priority)

27:19 A rich man lay down and will not do so again;

he opened his eyes, and he is not.

Classification & Notes

Similar. Text: Hebrew gathered is retained rather than silently adopting Greek again. Both final clauses ambiguously describe the man’s or his wealth’s disappearance.

Verse 27:20 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:20 Terrors overtake him like waters;

a storm steals him away at night.

Greek–English: Literal-Smooth (Saints Priority)

27:20 Pains met him like water,

and gloom stole him away at night.

Classification & Notes

Different. Text: Greek pain and gloom replace Hebrew terrors and storm.

Verse 27:21 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:21 The east wind carries him off, and he is gone;

it sweeps him from his place.

Greek–English: Literal-Smooth (Saints Priority)

27:21 A scorching wind will take him up, and he will depart;

it will winnow him from his place.

Classification & Notes

Similar. Text: Greek scorching wind corresponds to the Hebrew east wind but adds the winnowing image.

Verse 27:22 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:22 He hurls against him and does not spare;

from his hand he desperately flees.

Greek–English: Literal-Smooth (Saints Priority)

27:22 He will hurl against him and will not spare;

from his hand he will flee in haste.

Classification & Notes

Same. Text: The singular hurling agent is unnamed in both; God, a personified wind or another opponent may be intended. Pronouns are not given a definite divine identification.

Verse 27:23 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

27:23 He claps his hands over him

and hisses at him from his place.”

Greek–English: Literal-Smooth (Saints Priority)

27:23 He will clap his hands over him

and hiss him out of his place.”

Classification & Notes

Similar. Text: Both retain the unnamed agent. Greek explicitly makes the hissing an expulsion from the place; Hebrew can describe the source of the hiss.

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