Job — Hebrew and Greek compared

BishopHumble judgment

Job 20 — Hebrew and Greek compared

Saints Translation: Job 1–42 [V1]

Same 3 Similar 9 Different 14 Divergent 3 Disparate 0

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Chapter 20

Zophar describes the ruin of the wicked

Source chapters: [BHS20] Hebrew; [LXX20] Greek.

The accessed Hebrew publisher page displays the complete chapter without numeric verse labels. Its twenty-nine successive verse-ending punctuation units are mapped to twenty-nine references. Greek printed asterisk and closing marks are observed but not treated as a collated apparatus.

Verse 20:1 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:1 Zophar the Naamathite answered and said:

Greek–English: Literal-Smooth (Saints Priority)

20:1 Then Zophar the Minaean replied:

Classification & Notes

Similar. Text: The place-derived identification differs.

Verse 20:2 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:2 “Therefore my troubled thoughts make me answer,

because of my inward haste.

Greek–English: Literal-Smooth (Saints Priority)

20:2 “I did not expect you to answer back like this,

and you do not understand more than I do.

Classification & Notes

Different. Text: Hebrew describes the speaker’s urgency; Greek denies the hearers’ superior understanding, shifting from singular you to plural you.

Verse 20:3 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:3 I hear a correction that shames me,

and a spirit from my understanding answers me.

Greek–English: Literal-Smooth (Saints Priority)

20:3 I will hear correction that puts me to shame,

and a spirit from understanding answers me.

Classification & Notes

Similar. Text: Greek lacks the Hebrew possessive my with understanding. Spirit may denote inward impulse; no divine identification is imposed.

Verse 20:4 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:4 Do you know this from of old,

since humankind was placed upon the earth:

Greek–English: Literal-Smooth (Saints Priority)

20:4 Did you not know these things from of old,

since a human was placed upon the earth?

Classification & Notes

Same. Text: Both appeal to knowledge from humanity’s earliest time.

Verse 20:5 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:5 that the exulting of the wicked is brief,

and the joy of the godless lasts but a moment?

Greek–English: Literal-Smooth (Saints Priority)

20:5 For the delight of the ungodly is a terrible fall,

and the joy of the lawless is destruction,

Classification & Notes

Different. Text: Hebrew emphasizes short duration; Greek identifies their joy with catastrophic ruin.

Verse 20:6 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:6 Though his height rises to the heavens

and his head reaches the cloud,

Greek–English: Literal-Smooth (Saints Priority)

20:6 even if his gifts rise to heaven

and his sacrifice touches the clouds.

Classification & Notes

Different. Text: Greek gifts and sacrifice replace Hebrew height and head.

Verse 20:7 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:7 he will perish forever like his dung;

those who saw him will say, ‘Where is he?’

Greek–English: Literal-Smooth (Saints Priority)

20:7 For when he thinks he has become firmly established,

then he will perish utterly;

those who saw him will say, ‘Where is he?’

Classification & Notes

Divergent. Text: Greek replaces the dung comparison with imagined stability and subsequent destruction.

Verse 20:8 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:8 He flies away like a dream, and they cannot find him;

he is chased away like a vision of the night.

Greek–English: Literal-Smooth (Saints Priority)

20:8 Like a dream that has flown away, he will certainly not be found;

he flew off like a nighttime apparition.

Classification & Notes

Similar. Text: Greek flying replaces the Hebrew being driven away in the second line.

Verse 20:9 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:9 The eye that glimpsed him will see him no more,

and his place will no longer behold him.

Greek–English: Literal-Smooth (Saints Priority)

20:9 An eye glanced past him and will not do so again,

and his place will no longer perceive him.

Classification & Notes

Same. Text: Both describe disappearance from sight and place.

Verse 20:10 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:10 His sons will appease the poor,

and his hands will return his wealth.

Greek–English: Literal-Smooth (Saints Priority)

20:10 May lesser men destroy his sons,

and may his hands blaze with pains.

Classification & Notes

Different. Text: Greek wishes for the sons’ destruction and the man’s pain; Hebrew describes appeasing the poor and restoring wealth.

Verse 20:11 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:11 His bones are full of his youthful strength,

and it will lie with him upon the dust.

Greek–English: Literal-Smooth (Saints Priority)

20:11 His bones were filled with his youth,

and it will lie with him upon the mound.

Classification & Notes

Similar. Text: Both move from plural bones to a singular subject, provisionally youth or youthful vigor.

Verse 20:12 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:12 Though evil tastes sweet in his mouth

and he hides it under his tongue,

Greek–English: Literal-Smooth (Saints Priority)

20:12 If evil becomes sweet in his mouth,

he will hide it under his tongue;

Classification & Notes

Same. Text: Both begin the image of savoring evil.

Verse 20:13 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:13 though he cherishes it and will not let it go,

but holds it inside his palate,

Greek–English: Literal-Smooth (Saints Priority)

20:13 he will not spare it and will not abandon it,

and he will hold it inside his throat.

Classification & Notes

Different. Text: Greek explicitly has not spare, whereas Hebrew cherishes or spares. The negative is retained despite the tension with holding on.

Verse 20:14 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:14 his food turns in his bowels;

it is the gall of asps within him.

Greek–English: Literal-Smooth (Saints Priority)

20:14 And he will certainly not be able to help himself;

an asp’s gall is in his belly.

Classification & Notes

Divergent. Text: Greek inability to help himself replaces the Hebrew transformation of food; both retain poisonous gall.

Verse 20:15 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:15 He swallowed wealth, but will vomit it up;

God will drive it out of his belly.

Greek–English: Literal-Smooth (Saints Priority)

20:15 Wealth gathered unjustly will be vomited up;

an angel will drag it from his house.

Classification & Notes

Different. Text: Greek explicitly names unjust acquisition, an angel and the house; Hebrew names God and the belly. Greek it can grammatically refer to the wealth or the man.

Verse 20:16 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:16 He will suck the venom of asps;

a viper’s tongue will kill him.

Greek–English: Literal-Smooth (Saints Priority)

20:16 May he suck the fury of dragons,

and may a serpent’s tongue destroy him.

Classification & Notes

Different. Text: Greek optatives are rendered as wishes; its fury and dragons differ from Hebrew venom and asps.

Verse 20:17 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:17 May he not look upon the channels,

the rivers, the streams of honey and curds.

Greek–English: Literal-Smooth (Saints Priority)

20:17 May he not see the milking of grazing herds,

nor pastures of honey and butter.

Classification & Notes

Different. Text: Greek milking and pasture imagery differs from Hebrew watercourses.

Verse 20:18 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:18 He returns the fruit of his toil and does not swallow it;

he will not rejoice in the wealth of his exchange.

Greek–English: Literal-Smooth (Saints Priority)

20:18 He toiled for wealth in empty and futile things,

wealth he will not taste,

like gristly meat that cannot be chewed or swallowed.

Classification & Notes

Divergent. Text: Hebrew’s compact exchange or restitution clause is provisional. Greek adds the inedible meat comparison; LSJ-STRIPHNOS directly supports gristly meat.

Verse 20:19 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:19 For he crushed and abandoned the poor;

he seized a house that he did not build.

Greek–English: Literal-Smooth (Saints Priority)

20:19 For he shattered the houses of many powerless people;

he seized a dwelling and did not establish it.

Classification & Notes

Similar. Text: Greek explicitly describes shattered houses of many, where Hebrew directly names oppression and abandonment of the poor.

Verse 20:20 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:20 For he knew no ease in his belly;

he will not escape with what he desired.

Greek–English: Literal-Smooth (Saints Priority)

20:20 There is no deliverance for his possessions;

in his desire he will not be saved.

Classification & Notes

Different. Text: Greek’s first clause concerns possessions’ deliverance, rather than the belly’s lack of ease.

Verse 20:21 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:21 Nothing remained for him to eat;

therefore his prosperity will not endure.

Greek–English: Literal-Smooth (Saints Priority)

20:21 There is no remainder of his food;

therefore his good things will not flourish.

Classification & Notes

Similar. Text: Hebrew’s first line may mean nothing escaped his eating; the compressed wording remains provisional. Greek lacks the explicit devouring possibility.

Verse 20:22 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:22 In the fullness of his abundance he will be in distress;

every hand of the troubled will come upon him.

Greek–English: Literal-Smooth (Saints Priority)

20:22 When he thinks he is already filled,

he will be afflicted,

and every constraint will come upon him.

Classification & Notes

Different. Text: Hebrew abundance and the hands of sufferers differ from Greek imagined fullness and every constraint.

Verse 20:23 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:23 When he is about to fill his belly,

He will send His burning anger against him

and rain it upon him as his food.

Greek–English: Literal-Smooth (Saints Priority)

20:23 If somehow he might fill his belly,

may He send a fury of wrath upon him

and shower pains upon him.

Classification & Notes

Different. Text: The divine agent is inferred from context in both. Hebrew’s final belhumo is difficult, provisionally as his food; Greek explicitly showers pains and uses optatives.

Verse 20:24 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:24 He will flee from an iron weapon;

a bronze bow will pierce him.

Greek–English: Literal-Smooth (Saints Priority)

20:24 He will certainly not be saved from the hand of iron;

may a bronze bow wound him.

Classification & Notes

Similar. Text: Both contrast escape from iron with injury from bronze; Greek gives a wish in the second line.

Verse 20:25 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:25 He draws it, and it comes out of his body;

the flashing point comes out of his gall.

Terrors are upon him.

Greek–English: Literal-Smooth (Saints Priority)

20:25 May an arrow pass through his body,

and may lightning bolts walk among his dwellings;

terrors are upon him.

Classification & Notes

Different. Text: Hebrew describes drawing a projectile from the gall or gallbladder; Greek has lightning in dwellings. Hebrew’s final motion may attach differently to the terrors clause.

Verse 20:26 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:26 Every darkness is stored up for his treasures;

a fire not fanned will consume him;

it will go badly for the survivor in his tent.

Greek–English: Literal-Smooth (Saints Priority)

20:26 May every darkness remain for him;

an unkindled fire will consume him,

and may a stranger harm his house.

Classification & Notes

Different. Text: Greek stranger harming a house differs from Hebrew harm to its survivor; the paradoxical unkindled fire is retained.

Verse 20:27 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:27 The heavens will uncover his guilt,

and the earth will rise against him.

Greek–English: Literal-Smooth (Saints Priority)

20:27 May heaven uncover his lawless deeds,

and may earth rise against him.

Classification & Notes

Similar. Text: Greek again frames the coming disclosure as wishes.

Verse 20:28 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:28 The produce of his house will depart,

flowing away in the day of His anger.

Greek–English: Literal-Smooth (Saints Priority)

20:28 May destruction drag his house utterly away;

may a day of wrath come upon him.

Classification & Notes

Different. Text: Hebrew flowing produce differs from Greek destruction dragging the house away.

Verse 20:29 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

20:29 This is the wicked person’s portion from God,

and the inheritance appointed to him by God.”

Greek–English: Literal-Smooth (Saints Priority)

20:29 This is an ungodly person’s portion from the Lord,

and the possession of his belongings from the Overseer.”

Classification & Notes

Similar. Text: Greek explicitly uses Lord and Overseer. Hebrew imro, literally His utterance, is provisionally an appointed allotment; the Greek’s awkward possession clause is retained.

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