Sirach — Chapter 38

ChaplainHealing care

Sirach — Chapter 38

Physicians, Mourning, and Skilled Work

Source and editorial notes

Working translation preserved from the recovered manuscript of 8 September 2026. Declared source: Septuaginta, Rahlfs–Hanhart, 2006, Deutsche Bibelgesellschaft, publisher’s Greek main text. Independent linguistic and critical-apparatus review remains outstanding. Source-access and reception claims in the inherited notes have not been freshly revalidated. Chapter and section headings are editorial.

The translator’s prologue is separate from the 51 chapters. Its eight source units map to publisher labels 1, 1a–1g; main-text 1:1 maps to 1h. Source 5:15 includes material often numbered 6:1, so chapter 6 begins at 6:2. Source label gaps are preserved; no text is invented.

38:2 The physician supplies the subject of will receive; healing and royal recognition are distinct clauses.

38:5 Its strength can refer to the wood’s effective power; a divine referent is also possible. The source pronoun does not expressly name either.

38:7 The sufferer supplies the referent of his pain; He is provisionally the Lord acting through medicines. Perfumer renders μυρεψός, the maker of compound preparations.

38:8 The source’s divine and human agency is compressed; capitalization follows the provisional divine subject in 38:6–7.

38:11 The phrase ὡς μὴ ὑπάρχων, “as one who is no more,” is visually confirmed in Swete, p. 721. Whether it implies one facing death or an unstated lack remains open. The surrounding paragraph commends both prayer and a physician; no practical medical regimen is added. [SWETE-SIR]

38:14 Their refers to physicians, whose prayer accompanies their work.

38:15 The optative wish is retained, including its tension with the preceding praise of physicians.

38:17 One day or two and the motive concerning slander are explicit; this is not harmonized with the seven days in 22:12.

38:19 Weighs supplies the force of the final against-the-heart phrase.

38:22 The first-person voice is read as the dead person’s reminder; quotation punctuation is editorial.

38:25 The author’s contrast concerns leisure for learned study; each agricultural activity is retained.

38:27 The shifts between plural engravers and singular his follow the source’s collective description.

38:28 All sensory and labor details are retained; melt his flesh preserves the heat image.

38:30 Coating renders χρῖσμα in pottery context; no particular glaze chemistry is asserted.

38:33 The limiting social judgment of the ancient author is retained alongside his praise of their indispensable work.

38:34 Fabric of the world represents κτίσμα αἰῶνος; petition retains δέησις rather than silently changing prayer into mere intention.