Sirach — Chapter 48

MinisterProphetic witness

Sirach — Chapter 48

Elijah, Elisha, Hezekiah, and Isaiah

Source and editorial notes

Working translation preserved from the recovered manuscript of 8 September 2026. Declared source: Septuaginta, Rahlfs–Hanhart, 2006, Deutsche Bibelgesellschaft, publisher’s Greek main text. Independent linguistic and critical-apparatus review remains outstanding. Source-access and reception claims in the inherited notes have not been freshly revalidated. Chapter and section headings are editorial.

The translator’s prologue is separate from the 51 chapters. Its eight source units map to publisher labels 1, 1a–1g; main-text 1:1 maps to 1h. Source 5:15 includes material often numbered 6:1, so chapter 6 begins at 6:2. Source label gaps are preserved; no text is invented.

48:3 “Three times” is the source’s count and is not harmonized by selecting only one narrative episode.

48:8 The shift from the address “you” to “after him” follows the source’s αὐτόν. No second-person pronoun is silently substituted.

48:10 The source has singular “father” and “son.” It names Jacob’s tribes without adding an identification of Elijah’s later fulfillment.

48:11 The final expression is literally “we will live with life,” an emphatic affirmation. “In love” has no expressed object, so “love for you” is not inserted.

48:12 “Covered” renders ἐσκεπάσθη rather than repeating the different taking-up verb of verse nine. The subsequent subject is understood as Elisha.

48:13 The phrase “no word surpassed him” is preserved in its generality; it is not silently changed to “nothing was too difficult.” Sleep here continues the account into death.

48:17 The engineering description is translated without adding the name or measurements of a tunnel.

48:18 The clause καὶ ἀπῆρεν, “and he departed,” is retained. The Greek does not explicitly identify the subject of each successive action. Rabshakeh is retained in its conventional name form without claiming that it was a personal name rather than a title.

48:23 God is understood as the subject of “added”; the preceding clause explicitly names the sun as its subject. No number of added years is present here.

48:24 The prophet Isaiah is understood as the returning subject. “A great spirit” is not expanded into an explicit title of the Holy Spirit absent from the Greek.