
Proverbs 25 — Solomon's further proverbs copied under Hezekiah — Hebrew and Greek compared
Disparate in this chapter: H 25:14, H 25:20
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Proverbs 25 — Solomon's further proverbs copied under Hezekiah
25:1–25:7 — Royal honor and humility
Verse H 25:1 Different
Hebrew–English (H)
H 25:1
These also are proverbs of Solomon,
which the men of Hezekiah king of Judah copied.
Greek–English (G)
G 25:1
These are Solomon's undifferentiated instructions,
which the friends of Hezekiah, king of Judea, copied out.
Comparison and reception
Different. Text: H names proverbs and the king's men; G instructions and friends, adding adiakritoi, provisionally undifferentiated or not sorted. This is not treated as a modern critical edition label.
Verse H 25:2 Different
Hebrew–English (H)
H 25:2
The glory of God is to conceal a matter,
and the glory of kings is to search out a matter.
Greek–English (G)
G 25:2
God's glory conceals a word,
but a king's glory honors matters.
Comparison and reception
Different. Text: H makes royal investigation glorious; G instead describes honoring matters.
Verse H 25:3 Same
Hebrew–English (H)
H 25:3
The heavens for height, and the earth for depth,
and the heart of kings is unsearchable.
Greek–English (G)
G 25:3
Heaven is high and earth deep,
but a king's heart is beyond examination.
Comparison and reception
Same. Text: Both compare royal inwardness with cosmic dimensions.
Verse H 25:4 Different
Hebrew–English (H)
H 25:4
Remove dross from silver,
and a vessel comes forth for the refiner.
Greek–English (G)
G 25:4
Beat unapproved silver,
and it will be cleansed, entirely pure;
Comparison and reception
Different. Text: H describes removing impurity to produce a vessel; G beating untested or rejected silver until purified.
Verse H 25:5 Divergent
Hebrew–English (H)
H 25:5
Remove the wicked from before a king,
and his throne is established in righteousness.
Greek–English (G)
G 25:5
Kill the impious from before a king,
and his throne will prosper in righteousness.
Comparison and reception
Divergent. Text: G explicitly commands killing, where H says remove. The stronger ancient royal instruction is not softened or presented as present-day advice.
Verse H 25:6 Similar
Hebrew–English (H)
H 25:6
Do not adorn yourself before a king,
and do not stand in the place of great people,
Greek–English (G)
G 25:6
Do not boast before a king,
and do not station yourself in the places of rulers;
Comparison and reception
Similar. Text: Both warn against self-exaltation in royal company.
Verse H 25:7 Different
Hebrew–English (H)
H 25:7
for it is better to be told, “Come up here,”
than to be lowered before a noble
whom your eyes have seen.
Greek–English (G)
G 25:7
for it is better for you to be told, “Come up to me,”
than for him to humble you before a ruler.
Say what your eyes have seen.
Comparison and reception
Different. Text: H attaches the eye-witness phrase to the noble or, by another division, the following dispute; G explicitly makes it a separate command to speak what was seen.
25:8–25:15 — Disputes, fitting words, and faithful messengers
Verse H 25:8 Different
Hebrew–English (H)
H 25:8
Do not go out hastily to dispute,
lest—what will you do at its end,
when your neighbor humiliates you?
Greek–English (G)
G 25:8
Do not rush quickly into battle,
so that you do not regret it at the end.
When your friend reproaches you,
Comparison and reception
Different. Text: G explicitly predicts regret and carries the friend's reproach into the next verse's command; H asks about the outcome of humiliation.
Verse H 25:9 Divergent
Hebrew–English (H)
H 25:9
Plead your case with your neighbor,
but do not reveal another's secret,
Greek–English (G)
G 25:9
withdraw backward; do not show contempt,
Comparison and reception
Divergent. Text: H commends direct dispute without disclosing secrets; G commands withdrawal and avoidance of contempt.
Verse H 25:10 Divergent
Hebrew–English (H)
H 25:10
lest one who hears shame you,
and your bad report not turn away.
Greek–English (G)
G 25:10
lest the friend reproach you,
and your battle and enmity not depart,
but be for you equal to death.
Comparison and reception
Divergent. Text: G expands the enduring consequence into conflict and enmity equivalent to death; H names lasting reputational damage.
Verse 25:10a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 25:10a
Favor and friendship set one free;
keep these for yourself so that you do not become subject to reproach,
but guard your ways with readiness to be reconciled.
Comparison and reception
Divergent. Text: G adds a positive appeal to preserve favor, friendship, and conciliatory conduct.
Verse H 25:11 Different
Hebrew–English (H)
H 25:11
Golden apples in silver settings—
a word spoken upon its fitting occasions.
Greek–English (G)
G 25:11
A golden apple on a carnelian necklace—
so is speaking a word.
Comparison and reception
Different. Text: H's silver settings become G's carnelian necklace. H's 'upon its wheels' or occasions is an uncertain idiom, rendered fitting occasions; G does not explicitly include it.
Verse H 25:12 Different
Hebrew–English (H)
H 25:12
A gold ring and an ornament of fine gold—
a wise reprover upon a listening ear.
Greek–English (G)
G 25:12
A costly carnelian is fastened into a golden earring—
a wise word into a receptive ear.
Comparison and reception
Different. Text: H's wise reprover and gold ornaments become G's wise word and carnelian set in gold.
Verse H 25:13 Similar
Hebrew–English (H)
H 25:13
Like the coolness of snow on a harvest day
is a faithful envoy to those who send him;
he restores the life of his masters.
Greek–English (G)
G 25:13
As snow coming forth benefits people in harvest heat,
so a faithful messenger benefits those who sent him;
for he benefits the lives of those who employ him.
Comparison and reception
Similar. Text: G repeats the benefit and explicitly names heat; H emphasizes refreshing the senders' lives.
Verse H 25:14 Disparate
Hebrew–English (H)
H 25:14
Clouds and wind, but no rain—
a man boasting of a false gift.
Greek–English (G)
G 25:14
Like winds and clouds and very conspicuous rains,
so are those who boast of a false gift.
Comparison and reception
Disparate. Text: H's point is promised rain absent; G explicitly includes conspicuous rains and has no negative. The changed weather image is retained.
Verse H 25:15 Different
Hebrew–English (H)
H 25:15
By slowness to anger a ruler is persuaded,
and a soft tongue breaks bone.
Greek–English (G)
G 25:15
In patience is prosperity for kings,
and a soft tongue crushes bones.
Comparison and reception
Different. Text: H describes persuading a ruler; G royal prosperity through patience. The force of gentle speech agrees.
25:16–25:22 — Moderation, testimony, and care for enemies
Verse H 25:16 Same
Hebrew–English (H)
H 25:16
Have you found honey? Eat enough for yourself,
lest you become filled with it and vomit it.
Greek–English (G)
G 25:16
Having found honey, eat what is sufficient,
lest, filled, you vomit.
Comparison and reception
Same. Text: The warning against excess closely agrees.
Verse H 25:17 Same
Hebrew–English (H)
H 25:17
Make your foot rare in your neighbor's house,
lest he have his fill of you and hate you.
Greek–English (G)
G 25:17
Bring your foot rarely to your own friend,
lest he become filled with you and hate you.
Comparison and reception
Same. Text: Both use satiety to warn against overfrequent visiting.
Verse H 25:18 Same
Hebrew–English (H)
H 25:18
A club and sword and sharpened arrow
is a man who answers against his neighbor as a false witness.
Greek–English (G)
G 25:18
A club and sword and barbed arrow—
so also is a man testifying false testimony against his friend.
Comparison and reception
Same. Text: Both make false testimony a set of weapons.
Verse H 25:19 Divergent
Hebrew–English (H)
H 25:19
A bad tooth and a slipping foot
is confidence in a treacherous person on a day of distress.
Greek–English (G)
G 25:19
An evil person's tooth and a lawless person's foot
will perish on an evil day.
Comparison and reception
Divergent. Text: H uses unreliable bodily parts to depict misplaced trust; G makes tooth and foot possessions of evildoers and predicts their perishing.
Verse H 25:20 Disparate
Hebrew–English (H)
H 25:20
Like removing a garment on a cold day,
like vinegar on natron,
is one singing songs over a troubled heart.
Greek–English (G)
G 25:20
As vinegar is unsuitable for a wound,
so a suffering that falls upon the body pains the heart.
Comparison and reception
Disparate. Text: H compares ill-timed singing with cold exposure and vinegar on alkaline natron; G describes vinegar on a wound and bodily pain distressing the heart.
Verse 25:20a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 25:20a
As a moth harms a garment and a worm wood,
so a man's grief harms the heart.
Comparison and reception
Divergent. Text: G adds a second comparison about grief's destructive inward effect.
Verse H 25:21 Same
Hebrew–English (H)
H 25:21
If the one who hates you is hungry, feed him bread,
and if he is thirsty, give him water to drink,
Greek–English (G)
G 25:21
If your enemy is hungry, feed him;
if he is thirsty, give him drink;
Comparison and reception
Same. Text: H specifies bread and water; both command care for an enemy's needs.
Verse H 25:22 Similar
Hebrew–English (H)
H 25:22
for you heap coals upon his head,
and YHWH will repay you.
Greek–English (G)
G 25:22
for by doing this you will heap coals of fire upon his head,
and the Lord will repay you good things.
Comparison and reception
Similar. Text: G specifies fiery coals and good repayment. The coals' ethical or psychological significance belongs in reception, not an invented explanatory addition to either translation.
25:23–25:28 — Speech, trust, and self-restraint
Verse H 25:23 Different
Hebrew–English (H)
H 25:23
The north wind brings forth rain,
and a secret tongue brings indignant faces.
Greek–English (G)
G 25:23
A north wind raises clouds,
but a shameless face provokes a tongue.
Comparison and reception
Different. Text: H's secret speech causes an angry face; G reverses the direction, making a shameless face provoke speech. Rain becomes clouds.
Verse H 25:24 Same
Hebrew–English (H)
H 25:24
Better to dwell on a corner of a roof
than with a contentious wife in a shared house.
Greek–English (G)
G 25:24
Better to dwell on a corner of a roof
than with an abusive wife in a shared house.
Comparison and reception
Same. Text: Unlike G 21:9, this Greek saying explicitly retains the contentious woman.
Verse H 25:25 Similar
Hebrew–English (H)
H 25:25
Cold water upon a weary life,
and a good report from a distant land.
Greek–English (G)
G 25:25
As cold water is welcome to a thirsty life,
so is good news from a faraway land.
Comparison and reception
Similar. Text: H has weariness, G thirst; G makes the comparison explicit.
Verse H 25:26 Different
Hebrew–English (H)
H 25:26
A muddied spring and a ruined fountain
is a righteous person tottering before the wicked.
Greek–English (G)
G 25:26
As if someone blocked a spring and ruined an outlet of water,
so it is disorderly for a righteous person to have fallen before the impious.
Comparison and reception
Different. Text: H describes polluted or damaged water; G explicitly introduces a blocking agent and calls the righteous fall unfitting.
Verse H 25:27 Divergent
Hebrew–English (H)
H 25:27
Eating much honey is not good,
and searching out their glory is glory.
Greek–English (G)
G 25:27
Eating much honey is not good,
but one must honor glorious words.
Comparison and reception
Divergent. Text: H's second clause is very obscure; its positive wording and repeated glory are retained, without inserting an unprinted negative or reflexive 'one's own'. G explicitly commands honoring noble words.
Verse H 25:28 Different
Hebrew–English (H)
H 25:28
A breached city without a wall
is a man with no restraint over his spirit.
Greek–English (G)
G 25:28
As a city with its walls cast down and unwalled,
so is a man who does something without counsel.
Comparison and reception
Different. Text: H contrasts lack of self-restraint with a breached city; G lack of deliberation.