
Proverbs 27 — Friendship, honest counsel, and care for one's resources — Hebrew and Greek compared
Disparate in this chapter: H 27:16, H 27:19, H 27:27
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Proverbs 27 — Friendship, honest counsel, and care for one's resources
27:1–27:10 — Praise, anger, and enduring friends
Verse H 27:1 Same
Hebrew–English (H)
H 27:1
Do not boast about tomorrow,
for you do not know what a day will bear.
Greek–English (G)
G 27:1
Do not boast of things for tomorrow,
for you do not know what the coming day will bear.
Comparison and reception
Same. Text: Both retain the day giving birth to unknown events.
Verse H 27:2 Similar
Hebrew–English (H)
H 27:2
Let another praise you, and not your mouth,
a foreigner, and not your lips.
Greek–English (G)
G 27:2
Let your neighbor praise you, and not your mouth,
another, and not your lips.
Comparison and reception
Similar. Text: H's first speaker is an outsider; G a neighbor. Both reject self-praise.
Verse H 27:3 Same
Hebrew–English (H)
H 27:3
A stone's weight and a load of sand—
a fool's vexation is heavier than both.
Greek–English (G)
G 27:3
A stone is heavy and sand hard to carry,
but a fool's anger is heavier than both.
Comparison and reception
Same. Text: The comparison of anger with physical burdens closely agrees.
Verse H 27:4 Different
Hebrew–English (H)
H 27:4
Wrath is cruelty and anger a flood,
but who can stand before jealousy?
Greek–English (G)
G 27:4
Wrath is merciless and anger sharp,
but jealousy bears with no one.
Comparison and reception
Different. Text: H asks who can endure jealousy; G makes jealousy the agent that tolerates no one. H's flood becomes G's sharpness.
Verse H 27:5 Same
Hebrew–English (H)
H 27:5
Better open reproof
than hidden love.
Greek–English (G)
G 27:5
Open rebukes are better than concealed friendship.
Comparison and reception
Same. Text: Both rank candid correction above unexpressed affection.
Verse H 27:6 Similar
Hebrew–English (H)
H 27:6
Faithful are the wounds of one who loves,
but profuse are the kisses of one who hates.
Greek–English (G)
G 27:6
A friend's wounds are more trustworthy
than an enemy's willing kisses.
Comparison and reception
Similar. Text: H's na'tarot is provisionally abundant or profuse; G explicitly calls the enemy's kisses voluntary.
Verse H 27:7 Same
Hebrew–English (H)
H 27:7
A satisfied appetite tramples honey-drippings,
but to a hungry appetite every bitter thing is sweet.
Greek–English (G)
G 27:7
A life in fullness mocks honeycombs,
but to a needy life even bitter things seem sweet.
Comparison and reception
Same. Text: Satiety and hunger alter the perception of food in both.
Verse H 27:8 Divergent
Hebrew–English (H)
H 27:8
Like a bird wandering from its nest,
so is a man wandering from his place.
Greek–English (G)
G 27:8
As when a bird flies down from its own nest,
so a person is enslaved when estranged from his own places.
Comparison and reception
Divergent. Text: G adds enslavement as the consequence of displacement; H simply compares the wanderers.
Verse H 27:9 Divergent
Hebrew–English (H)
H 27:9
Oil and incense gladden the heart,
and a companion's sweetness comes from counsel of the soul.
Greek–English (G)
G 27:9
The heart delights in perfumes and wines and incense,
but the life is torn apart by misfortunes.
Comparison and reception
Divergent. Text: G adds wine and replaces H's companion's heartfelt counsel with a contrast about misfortune.
Verse H 27:10 Same
Hebrew–English (H)
H 27:10
Do not abandon your companion or your father's companion,
and do not enter your brother's house on your day of calamity;
better a nearby neighbor than a distant brother.
Greek–English (G)
G 27:10
Do not abandon your friend or an ancestral friend,
and do not enter your brother's house when unfortunate;
a nearby friend is better than a brother dwelling far away.
Comparison and reception
Same. Text: The practical preference for an available friend closely agrees.
27:11–27:19 — Prudence, households, and human hearts
Verse H 27:11 Different
Hebrew–English (H)
H 27:11
Be wise, my son, and gladden my heart,
so that I may return a word to the one reproaching me.
Greek–English (G)
G 27:11
Become wise, son, so that my heart may rejoice,
and turn reproachful words away from yourself.
Comparison and reception
Different. Text: H's parent gains an answer to reproach; G's son turns reproach away from himself.
Verse H 27:12 Same
Hebrew–English (H)
H 27:12
A shrewd person sees evil and hides;
the simple pass on and are penalized.
Greek–English (G)
G 27:12
A resourceful person hid when evils approached,
but fools who went on will pay a penalty.
Comparison and reception
Same. Text: Both warn against proceeding blindly into danger.
Verse H 27:13 Divergent
Hebrew–English (H)
H 27:13
Take his garment, for he guaranteed a stranger,
and for a foreign woman take a pledge from him.
Greek–English (G)
G 27:13
Take away his garment, for he has transgressed;
one who ruins another's property is insolent.
Comparison and reception
Divergent. Text: H describes taking security from an imprudent guarantor and explicitly names a foreign woman; G transgression and damaging others' possessions.
Verse H 27:14 Same
Hebrew–English (H)
H 27:14
One who blesses his companion with a loud voice early in the morning—
it will be counted as a curse to him.
Greek–English (G)
G 27:14
One who blesses a friend early with a loud voice
will seem no different from one cursing.
Comparison and reception
Same. Text: Both expose a socially ill-timed blessing as equivalent to a curse.
Verse H 27:15 Different
Hebrew–English (H)
H 27:15
A persistent dripping on a rainy day
and a contentious wife are alike.
Greek–English (G)
G 27:15
Drops drive a man from his house on a wintry day,
and likewise an abusive wife from his own house.
Comparison and reception
Different. Text: G explicitly describes the householder driven outside, while H simply compares wife and dripping.
Verse H 27:16 Disparate
Hebrew–English (H)
H 27:16
One who restrains her restrains wind,
and oil in his right hand calls out.
Greek–English (G)
G 27:16
The north wind is a harsh wind,
but by name it is called favorable.
Comparison and reception
Disparate. Text: H's second clause is exceptionally obscure: oil, right hand, and calling are retained; grasping oil is a proposed contextual interpretation, not a written verb here. G instead names the north wind and calls it epidexios, favorable or right-sided; the intended wordplay is uncertain.
Verse H 27:17 Different
Hebrew–English (H)
H 27:17
Iron sharpens iron,
and a man sharpens the face of his companion.
Greek–English (G)
G 27:17
Iron sharpens iron,
but a man provokes the face of a companion.
Comparison and reception
Different. Text: H repeats the sharpening verb; G changes to provoking or stimulating, whose positive or irritating force is contextual.
Verse H 27:18 Different
Hebrew–English (H)
H 27:18
One who guards a fig tree eats its fruit,
and one who watches over his master will be honored.
Greek–English (G)
G 27:18
One who plants a fig tree will eat its fruits,
and one who guards his own master will be honored.
Comparison and reception
Different. Text: H tends or guards the tree; G plants it. The servant's careful attendance agrees.
Verse H 27:19 Disparate
Hebrew–English (H)
H 27:19
As in water face answers face,
so a person's heart answers a person.
Greek–English (G)
G 27:19
As faces are not like faces,
so neither are human hearts.
Comparison and reception
Disparate. Text: H's compressed water comparison is rendered with 'answers' supplied to express reflection or correspondence; G explicitly asserts dissimilarity of faces and hearts.
27:20–27:27 — Testing, folly, and attentive care
Verse H 27:20 Same
Hebrew–English (H)
H 27:20
Sheol and destruction are not satisfied,
and human eyes are not satisfied.
Greek–English (G)
G 27:20
Hades and destruction are not filled,
and likewise human eyes are insatiable.
Comparison and reception
Same. Text: Both compare the insatiability of the death realm and human desire.
Verse 27:20a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 27:20a
One who fixes an eye is an abomination to the Lord,
and the uneducated are unrestrained in tongue.
Comparison and reception
Divergent. Text: G adds a warning about a fixed gaze and uncontrolled speech. The exact intention of the gaze is not explicitly named.
Verse H 27:21 Similar
Hebrew–English (H)
H 27:21
A crucible for silver and a furnace for gold,
and a man according to his praise.
Greek–English (G)
G 27:21
A test for silver and gold is burning,
but a man is tested through the mouth of those who praise him.
Comparison and reception
Similar. Text: G explicitly makes others' praise the test. H's 'his praise' may mean praise received or what the person praises; the ownership relation remains compressed.
Verse 27:21a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 27:21a
A lawless person's heart searches out evils,
but an upright heart searches out knowledge.
Comparison and reception
Divergent. Text: G adds this direct contrast between the hearts' pursuits.
Verse H 27:22 Different
Hebrew–English (H)
H 27:22
Even if you pound a fool in a mortar
among crushed grain with a pestle,
his folly will not turn from him.
Greek–English (G)
G 27:22
If you whip a fool in the midst of a council, dishonoring him,
you will certainly not strip away his foolishness.
Comparison and reception
Different. Text: H's hyperbolic pounding with grain becomes G's public whipping; both stress the persistence of folly despite force.
Verse H 27:23 Similar
Hebrew–English (H)
H 27:23
Know well the faces of your flock;
set your heart upon the herds,
Greek–English (G)
G 27:23
Know thoroughly the lives of your flock,
and set your heart upon your herds;
Comparison and reception
Similar. Text: H's faces signify condition or individual attention; G explicitly says lives.
Verse H 27:24 Different
Hebrew–English (H)
H 27:24
for wealth is not forever,
nor is a crown for generation after generation.
Greek–English (G)
G 27:24
for a man's might and strength do not last forever,
nor does he hand them on from generation to generation.
Comparison and reception
Different. Text: H names wealth and a crown; G might and strength and their nontransferability.
Verse H 27:25 Different
Hebrew–English (H)
H 27:25
When grass is removed and fresh growth appears,
and the mountain herbs are gathered,
Greek–English (G)
G 27:25
Care for the green growth in the plain, and you will cut grass,
and gather mountain fodder,
Comparison and reception
Different. Text: H describes a seasonal sequence, G commands attentive cultivation and harvesting.
Verse H 27:26 Different
Hebrew–English (H)
H 27:26
lambs are for your clothing,
and male goats are the price of a field,
Greek–English (G)
G 27:26
so that you may have sheep for clothing;
value a plain, so that you may have lambs.
Comparison and reception
Different. Text: H relates goats to the value of a field; G commands valuing or honoring a plain as the means to obtaining lambs.
Verse H 27:27 Disparate
Hebrew–English (H)
H 27:27
and there is enough goats' milk for your food,
for the food of your household,
and sustenance for your young women.
Greek–English (G)
G 27:27
Son, from me you have strong sayings for your life,
and for the life of your attendants.
Comparison and reception
Disparate. Text: H closes the livestock advice with milk sustaining the household and female servants; G instead closes with the teacher's life-supporting words.