
Proverbs 20 — Honesty, counsel, restraint, and just judgment — Hebrew and Greek compared
Disparate in this chapter: H 20:4
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Proverbs 20 — Honesty, counsel, restraint, and just judgment
G 20:9a–c are aligned once with H 20:20–22. G has no separately displayed entries 20:14–22; H 20:14–19 therefore retain absence notices, while H 20:20–22 have their actual G 20:9a–c counterparts.
20:1–20:9 — Restraint and searching the heart
Verse H 20:1 Different
Hebrew–English (H)
H 20:1
Wine is a scoffer, strong drink a clamor-maker,
and whoever wanders through it does not become wise.
Greek–English (G)
G 20:1
Wine is undisciplined, and drunkenness insolent,
and everyone who mingles with it will not be wise.
Comparison and reception
Different. Text: H personifies wine and strong drink; G names wine and drunkenness. Both describe their effect on judgment.
Verse H 20:2 Similar
Hebrew–English (H)
H 20:2
The terror of a king is like a young lion's roar;
one who provokes him sins against his own life.
Greek–English (G)
G 20:2
A king's threat differs not at all from a lion's wrath,
and one who provokes him sins against his own life.
Comparison and reception
Similar. Text: H terror and roaring correspond to G threat and wrath; the danger to oneself agrees.
Verse H 20:3 Similar
Hebrew–English (H)
H 20:3
It is honor for a man to cease from strife,
but every fool breaks out into it.
Greek–English (G)
G 20:3
It is glory for a man to turn away from abuse,
but every fool entangles himself in such things.
Comparison and reception
Similar. Text: G specifies abusive speech and entanglement, H strife and contentious outbreak.
Verse H 20:4 Disparate
Hebrew–English (H)
H 20:4
Because of winter the lazy person does not plow;
at harvest he asks, and there is nothing.
Greek–English (G)
G 20:4
A lazy person, when reproached, is not ashamed,
and neither is one who borrows grain at harvest.
Comparison and reception
Disparate. Text: H traces harvest want to failure to plow in the cold season; G describes shamelessness when reproached and borrowing grain.
Verse H 20:5 Same
Hebrew–English (H)
H 20:5
Counsel in a man's heart is deep water,
but a person of understanding draws it out.
Greek–English (G)
G 20:5
Counsel in a man's heart is deep water,
but an intelligent man will draw it out.
Comparison and reception
Same. Text: The deep-water image and discerning extraction closely agree.
Verse H 20:6 Different
Hebrew–English (H)
H 20:6
Many a person proclaims his own steadfast kindness,
but a faithful man—who can find him?
Greek–English (G)
G 20:6
A human being is a great thing, and a merciful man a precious thing,
but finding a faithful man is hard work.
Comparison and reception
Different. Text: H contrasts self-proclaimed kindness with rare faithfulness; G praises humanity and mercy before stating the difficulty of finding faithfulness.
Verse H 20:7 Same
Hebrew–English (H)
H 20:7
The righteous walks in his integrity;
happy are his children after him.
Greek–English (G)
G 20:7
One who lives blamelessly in righteousness
will leave his children blessed.
Comparison and reception
Same. Text: Both link blameless conduct and the children's good condition after the parent.
Verse H 20:8 Different
Hebrew–English (H)
H 20:8
A king sitting on a throne of judgment
winnows every evil with his eyes.
Greek–English (G)
G 20:8
When a righteous king sits on a throne,
no evil thing sets itself against him before his eyes.
Comparison and reception
Different. Text: G explicitly calls the king righteous and depicts evil's inability to oppose; H has the king actively winnowing evil.
Verse H 20:9 Similar
Hebrew–English (H)
H 20:9
Who can say, “I have made my heart clean;
I am pure from my sin”?
Greek–English (G)
G 20:9
Who will boast that he has a pure heart?
Or who will speak confidently of being clean from sins?
Comparison and reception
Similar. Text: G explicitly calls the claim boasting or confident speech, H simply asks who can make it.
20:10–20:19 — Honest measures and prudent dealings
Verse H 20:10 Similar
Hebrew–English (H)
H 20:10
A stone and another stone, an ephah and another ephah—
both of them are an abomination to YHWH.
Greek–English (G)
G 20:10
A large weight and a small one, and double measures—
both are unclean before the Lord.
Comparison and reception
Similar. Text: H's repeated weighing stone and ephah signify inconsistent standards; G makes unequal sizes explicit and calls them unclean.
Verse H 20:11 Divergent
Hebrew–English (H)
H 20:11
Even a youth is known by his deeds,
whether his work is pure and whether it is upright.
Greek–English (G)
G 20:11
And one who makes them will be fettered in his practices;
a young man is with a devout person, and his way is straight.
Comparison and reception
Divergent. Text: G continues the preceding false-measures theme before adding a young man with a devout companion. H's reflexive recognition verb can also suggest disguising oneself; 'is known' is contextual.
Verse H 20:12 Same
Hebrew–English (H)
H 20:12
A hearing ear and a seeing eye—
YHWH has made both of them.
Greek–English (G)
G 20:12
An ear hears and an eye sees;
both are works of the Lord.
Comparison and reception
Same. Text: Both attribute the hearing and seeing faculties to the Lord.
Verse H 20:13 Divergent
Hebrew–English (H)
H 20:13
Do not love sleep, lest you become poor;
open your eyes and be satisfied with bread.
Greek–English (G)
G 20:13
Do not love speaking against others, so that you are not cut off;
open your eyes and be filled with loaves.
Comparison and reception
Divergent. Text: G replaces H's sleep and poverty warning with disparaging speech and being removed; the opened eyes and food agree.
Verse H 20:14 Divergent
Hebrew–English (H)
H 20:14
“Bad, bad!” says the buyer,
but when he goes away, then he boasts.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:14.
Verse H 20:15 Divergent
Hebrew–English (H)
H 20:15
There is gold and an abundance of precious gems,
but lips of knowledge are a precious vessel.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:15. H peninim retains the same provisional precious-material rendering used earlier.
Verse H 20:16 Divergent
Hebrew–English (H)
H 20:16
Take his garment, for he has guaranteed a stranger;
and for foreigners take a pledge from him.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:16. H's displayed final foreign-person form is unusual but plural in its consonants; no unaccessed reading of a singular foreign woman is substituted.
Verse H 20:17 Divergent
Hebrew–English (H)
H 20:17
Bread of falsehood is sweet to a man,
but afterward his mouth is filled with gravel.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:17.
Verse H 20:18 Divergent
Hebrew–English (H)
H 20:18
Plans are established by counsel,
and wage war with guidance.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:18. The second clause preserves the ancient military setting.
Verse H 20:19 Divergent
Hebrew–English (H)
H 20:19
One who goes about as a talebearer reveals a secret;
do not associate with one who opens his lips wide.
Greek–English (G)
G —
[No corresponding text in the displayed Greek main text.]
Comparison and reception
Divergent. Text: No corresponding G entry is displayed at 20:19. H's final phrase can also refer to a flattering or enticing speaker.
20:20–20:30 — Vows, recompense, and righteous rule
Verse H 20:20 Different
Hebrew–English (H)
H 20:20
One who curses his father and his mother—
his lamp is extinguished in the pupil of darkness.
Greek–English (G)
G 20:9a
The lamp of one who speaks evil of a father or mother will be extinguished,
and the pupils of his eyes will see darkness.
Comparison and reception
Different. Text: Actual G 20:9a is aligned here once. H's eye-pupil idiom denotes deepest darkness; G makes actual eye-pupils the subject of seeing it.
Verse H 20:21 Different
Hebrew–English (H)
H 20:21
An inheritance hastened at the beginning
will not be blessed at its end.
Greek–English (G)
G 20:9b
A portion eagerly pursued at first
will not be blessed at the end.
Comparison and reception
Different. Text: Actual G 20:9b is aligned here once. The publisher extraction displays written mebochelet; Mechon-Mamre pairs that form with pointed mevohelet, hurried or hastened, followed here. G speaks of a portion eagerly pursued. This is supplemental Masoretic display evidence, not an accessed BHS apparatus reading. [MM20]
Verse H 20:22 Different
Hebrew–English (H)
H 20:22
Do not say, “I will repay evil.”
Wait for YHWH, and He will save you.
Greek–English (G)
G 20:9c
Do not say, “I will punish the enemy.”
But wait for the Lord, so that He may help you.
Comparison and reception
Different. Text: Actual G 20:9c is aligned here once. H names repaying evil and being saved; G punishing an enemy and receiving help.
Verse H 20:23 Same
Hebrew–English (H)
H 20:23
A stone and another stone are an abomination to YHWH,
and deceitful scales are not good.
Greek–English (G)
G 20:23
A double weight is an abomination to the Lord,
and deceitful scales are not good before Him.
Comparison and reception
Same. Text: The prohibition of unequal weights and false scales closely agrees.
Verse H 20:24 Similar
Hebrew–English (H)
H 20:24
A man's steps are from YHWH;
how then can a person understand his way?
Greek–English (G)
G 20:24
A man's steps are directed by the Lord,
but how could a mortal understand his ways?
Comparison and reception
Similar. Text: G explicitly expresses divine directing and calls the person mortal.
Verse H 20:25 Similar
Hebrew–English (H)
H 20:25
It is a snare for a person rashly to say, “Holy!”
and after vows to make inquiry.
Greek–English (G)
G 20:25
It is a trap for a man quickly to consecrate something of his own,
for after making the vow comes reconsideration.
Comparison and reception
Similar. Text: H's rare yala is provisionally rash utterance; G explicitly names consecrating one's property and reconsidering afterward.
Verse H 20:26 Same
Hebrew–English (H)
H 20:26
A wise king winnows the wicked,
and turns a wheel over them.
Greek–English (G)
G 20:26
A wise king is a winnower of the impious,
and will bring a wheel upon them.
Comparison and reception
Same. Text: Both retain the winnowing and wheel imagery, without specifying an unmentioned execution apparatus.
Verse H 20:27 Different
Hebrew–English (H)
H 20:27
A person's breath is the lamp of YHWH,
searching all the chambers of the belly.
Greek–English (G)
G 20:27
The breath of human beings is the light of the Lord,
who searches the store-chambers of the belly.
Comparison and reception
Different. Text: H's searching participle may describe the lamp or YHWH; G's masculine relative most naturally refers to the Lord rather than feminine breath or neuter light. The inner bodily chambers remain the image for hidden inward life.
Verse H 20:28 Different
Hebrew–English (H)
H 20:28
Steadfast kindness and faithfulness guard a king,
and he supports his throne with steadfast kindness.
Greek–English (G)
G 20:28
Mercy and truth are a guard for a king,
and they will surround his throne in righteousness.
Comparison and reception
Different. Text: H's king supports his throne with kindness; G's mercy and truth surround it in righteousness.
Verse H 20:29 Different
Hebrew–English (H)
H 20:29
The splendor of young men is their strength,
and the majesty of elders is gray hair.
Greek–English (G)
G 20:29
Wisdom is an adornment for young men,
and gray hair is the glory of elders.
Comparison and reception
Different. Text: G gives the young wisdom rather than H's strength; both honor the elders' gray hair.
Verse H 20:30 Different
Hebrew–English (H)
H 20:30
Stripes from a wound scour away evil,
and blows reach the chambers of the belly.
Greek–English (G)
G 20:30
Bruises and crushing wounds meet evil people,
and blows reach the store-chambers of the belly.
Comparison and reception
Different. Text: H's first construction and unusual scouring verb form are difficult; the cleansing sense is provisional. G instead says wounds encounter evildoers. The text's violent corrective imagery is preserved without adding a contemporary prescription.