
Proverbs 13 — Counsel, wealth, desire, and discipline — Hebrew and Greek compared
Disparate in this chapter: H 13:17, H 13:23
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Proverbs 13 — Counsel, wealth, desire, and discipline
13:1–13:8 — Speech, work, and true wealth
Verse H 13:1 Different
Hebrew–English (H)
H 13:1
A wise son receives a father's discipline,
but a scoffer does not listen to rebuke.
Greek–English (G)
G 13:1
A resourceful son is obedient to a father,
but a disobedient son is in destruction.
Comparison and reception
Different. Text: H leaves 'receives' implicit in its compressed first clause. G explicitly states obedience and destruction.
Verse H 13:2 Divergent
Hebrew–English (H)
H 13:2
From the fruit of a man's mouth he eats good,
but the appetite of the treacherous is for violence.
Greek–English (G)
G 13:2
A good person will eat from fruits of righteousness,
but the lives of lawless people will perish before their time.
Comparison and reception
Divergent. Text: G replaces H's mouth-fruit with righteousness and the treacherous craving violence with premature death.
Verse H 13:3 Different
Hebrew–English (H)
H 13:3
One who guards his mouth keeps his life;
one who opens his lips wide—ruin is his.
Greek–English (G)
G 13:3
One who guards his own mouth keeps his own life,
but one rash with his lips will terrify himself.
Comparison and reception
Different. Text: G has causing oneself alarm rather than H's ruin; restraint preserves life in both.
Verse H 13:4 Different
Hebrew–English (H)
H 13:4
The appetite of the lazy craves, and has nothing,
but the appetite of the diligent will be made full.
Greek–English (G)
G 13:4
Every idle person is amid desires,
but the hands of the courageous are engaged in care.
Comparison and reception
Different. Text: H contrasts unsatisfied and satisfied appetite; G contrasts idle desires and attentive hands.
Verse H 13:5 Different
Hebrew–English (H)
H 13:5
The righteous hates a lying word,
but the wicked brings a stench and disgrace.
Greek–English (G)
G 13:5
The righteous hates an unjust word,
but the impious is ashamed and will have no frankness.
Comparison and reception
Different. Text: H has lies and the wicked causing stench or becoming odious and shaming; G has injustice, shame, and loss of freedom to speak.
Verse H 13:6 Different
Hebrew–English (H)
H 13:6
Righteousness guards one blameless in the way,
but wickedness overturns the sinful one.
Greek–English (G)
G 13:6
Righteousness guards the innocent,
but sin makes the impious worthless.
Comparison and reception
Different. Text: H's final chattat literally denotes sin and is rendered concretely as its practitioner; G makes sin the agent degrading the impious.
Verse H 13:7 Different
Hebrew–English (H)
H 13:7
There is one who makes himself rich, yet has nothing,
and one who makes himself poor, yet has great wealth.
Greek–English (G)
G 13:7
There are those who make themselves rich while having nothing,
and those who humble themselves amid much wealth.
Comparison and reception
Different. Text: H speaks of making oneself poor; G of humbling oneself. Whether the self-presentation is pretense or a real change is not explicitly settled.
Verse H 13:8 Different
Hebrew–English (H)
H 13:8
A man's wealth is the ransom of his life,
but the poor person hears no rebuke.
Greek–English (G)
G 13:8
A man's own wealth is the ransom of his life,
but a poor person does not face a threat.
Comparison and reception
Different. Text: H literally names rebuke; G threat. The common contextual reading concerns exposure to demands against one's wealth.
13:9–13:16 — Wise counsel and fulfilled desire
Verse H 13:9 Different
Hebrew–English (H)
H 13:9
The light of the righteous rejoices,
but the lamp of the wicked is extinguished.
Greek–English (G)
G 13:9
Light is for the righteous continually,
but the light of the impious is extinguished.
Comparison and reception
Different. Text: H personifies the righteous light as rejoicing and distinguishes a lamp; G emphasizes duration.
Verse 13:9a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 13:9a
Deceitful lives wander in sins,
but the righteous have compassion and show mercy.
Comparison and reception
Divergent. Text: G adds this moral contrast; no corresponding H entry is displayed.
Verse H 13:10 Different
Hebrew–English (H)
H 13:10
Through pride comes nothing but strife,
but wisdom is with those who take counsel.
Greek–English (G)
G 13:10
An evil person does evil things with insolence,
but those who understand themselves are wise.
Comparison and reception
Different. Text: H contrasts pride-induced conflict with consultation; G insolent wrongdoing with self-knowledge.
Verse H 13:11 Divergent
Hebrew–English (H)
H 13:11
Wealth from emptiness dwindles,
but one who gathers by hand increases it.
Greek–English (G)
G 13:11
Property pursued eagerly with lawlessness becomes less,
but one who gathers for himself with piety will increase;
a righteous person has compassion and lends.
Comparison and reception
Divergent. Text: H hevel is literally breath or emptiness; 'by hand' may suggest work or gradual gathering. G explicitly names lawlessness and piety and adds the merciful lender.
Verse H 13:12 Divergent
Hebrew–English (H)
H 13:12
Expectation drawn out makes the heart sick,
but a desire that comes to pass is a tree of life.
Greek–English (G)
G 13:12
Better is one who begins to help the heart
than one who promises and leads it into hope;
for a good desire is a tree of life.
Comparison and reception
Divergent. Text: G adds an active helper versus promiser comparison and describes the desire as good rather than fulfilled.
Verse H 13:13 Different
Hebrew–English (H)
H 13:13
One who despises a word is bound by it,
but one who fears a command will be repaid.
Greek–English (G)
G 13:13
One who despises a matter will be despised by it,
but one who fears a command is sound.
Comparison and reception
Different. Text: H yechavel can evoke being held liable, taken in pledge, or ruined; 'bound by it' is provisional. G has reciprocal contempt and being healthy or sound.
Verse 13:13a Divergent
Hebrew–English (H)
H —
[No corresponding text in the displayed Hebrew main text.]
Greek–English (G)
G 13:13a
Nothing good will belong to a deceitful son,
but a wise household servant's actions will prosper,
and his way will be made straight.
Comparison and reception
Divergent. Text: G adds a contrast between a deceitful son and a wise servant.
Verse H 13:14 Different
Hebrew–English (H)
H 13:14
The instruction of the wise is a fountain of life,
for turning aside from the snares of death.
Greek–English (G)
G 13:14
The law of a wise person is a fountain of life,
but the senseless will die by a trap.
Comparison and reception
Different. Text: H states the instruction's life-preserving purpose; G contrasts the senseless person's actual death in a trap.
Verse H 13:15 Divergent
Hebrew–English (H)
H 13:15
Good prudence gives favor,
but the way of the treacherous is hard.
Greek–English (G)
G 13:15
Good understanding gives favor,
and knowing the law belongs to a good mind,
but the ways of the contemptuous are in destruction.
Comparison and reception
Divergent. Text: G adds a law-and-mind clause also present at G 9:10a. H eitan is rendered 'hard', with firmness or enduring harshness possible; G explicitly names destruction.
Verse H 13:16 Different
Hebrew–English (H)
H 13:16
Every shrewd person acts with knowledge,
but a fool spreads out folly.
Greek–English (G)
G 13:16
Every resourceful person acts with knowledge,
but the fool has spread out his own wickedness.
Comparison and reception
Different. Text: The first clause agrees; G spreads wickedness rather than H's folly.
13:17–13:25 — Messengers, companions, and lasting outcomes
Verse H 13:17 Disparate
Hebrew–English (H)
H 13:17
A wicked messenger falls into evil,
but a faithful envoy is healing.
Greek–English (G)
G 13:17
A rash king will fall into evils,
but a faithful messenger will rescue him.
Comparison and reception
Disparate. Text: H contrasts two messengers; G a rash king and a faithful messenger who rescues that king. H's healing remains a metaphor rather than G's explicit rescue.
Verse H 13:18 Different
Hebrew–English (H)
H 13:18
Poverty and disgrace belong to one who lets discipline go,
but one who keeps reproof will be honored.
Greek–English (G)
G 13:18
Discipline takes away poverty and dishonor,
and one who keeps rebukes will be glorified.
Comparison and reception
Different. Text: G makes discipline the positive agent removing poverty; H states the fate of one abandoning it.
Verse H 13:19 Divergent
Hebrew–English (H)
H 13:19
A desire fulfilled is sweet to the life,
but turning from evil is an abomination to fools.
Greek–English (G)
G 13:19
The desires of the devout sweeten the life,
but the works of the impious are far from knowledge.
Comparison and reception
Divergent. Text: H concerns fulfilled desire and fools' aversion to abandoning evil; G devout desires and impious actions distant from knowledge.
Verse H 13:20 Different
Hebrew–English (H)
H 13:20
Walk with the wise and become wise,
but one who companions with fools will fare badly.
Greek–English (G)
G 13:20
One who walks with the wise will be wise,
but one who walks with fools will be known.
Comparison and reception
Different. Text: H's displayed opening forms are rendered as exhortation; their unusual orthography is not silently labeled an accessed qere. G's second result is 'will be known', not an explicit prediction of harm.
Verse H 13:21 Similar
Hebrew–English (H)
H 13:21
Evil pursues sinners,
but good repays the righteous.
Greek–English (G)
G 13:21
Evils will pursue those who sin,
but good things will overtake the righteous.
Comparison and reception
Similar. Text: G expresses the positive outcome as good overtaking them rather than repayment.
Verse H 13:22 Different
Hebrew–English (H)
H 13:22
A good person leaves an inheritance to children's children,
but a sinner's wealth is stored for the righteous.
Greek–English (G)
G 13:22
A good man will inherit children's children,
but the wealth of the impious is stored up for the righteous.
Comparison and reception
Different. Text: H uses the causative inheritance verb, leaving descendants an inheritance. G's active verb is retained as inheriting descendants, not changed into H's causative sense.
Verse H 13:23 Disparate
Hebrew–English (H)
H 13:23
The newly worked ground of the poor has abundant food,
but there is what is swept away through lack of justice.
Greek–English (G)
G 13:23
The righteous will spend many years in wealth,
but the unjust will perish swiftly.
Comparison and reception
Disparate. Text: H describes poor people's productive ground and loss through injustice; G contrasts righteous longevity in wealth and the unjust's swift destruction. H's exact poor-people form and the subject of being swept away are compressed.
Verse H 13:24 Similar
Hebrew–English (H)
H 13:24
One who withholds his rod hates his son,
but one who loves him diligently seeks discipline for him.
Greek–English (G)
G 13:24
One who spares the staff hates his son,
but one who loves him disciplines carefully.
Comparison and reception
Similar. Text: Both retain the ancient physical-discipline image. H's diligent seeking can also carry an early or prompt nuance; G emphasizes care.
Verse H 13:25 Similar
Hebrew–English (H)
H 13:25
The righteous eats to satisfy his appetite,
but the belly of the wicked lacks.
Greek–English (G)
G 13:25
The righteous, by eating, fills his life,
but the lives of the impious are in want.
Comparison and reception
Similar. Text: H explicitly contrasts appetite and belly; G uses lives in both clauses.