Sirach — Chapter 6

ChaplainFaithful friendship

Sirach — Chapter 6

Faithful Friends and Wisdom’s Discipline

Source and editorial notes

Working translation preserved from the recovered manuscript of 8 September 2026. Declared source: Septuaginta, Rahlfs–Hanhart, 2006, Deutsche Bibelgesellschaft, publisher’s Greek main text. Independent linguistic and critical-apparatus review remains outstanding. Source-access and reception claims in the inherited notes have not been freshly revalidated. Chapter and section headings are editorial.

The translator’s prologue is separate from the 51 chapters. Its eight source units map to publisher labels 1, 1a–1g; main-text 1:1 maps to 1h. Source 5:15 includes material often numbered 6:1, so chapter 6 begins at 6:2. Source label gaps are preserved; no text is invented.

6:2 The actual Greek comparison is difficult: the verb is passive, while like a bull gives no explicit agent. The unusual wording is retained without adding alone or silently making the bull the stated attacker. The usual material of 6:1 occurs under source 5:15.

6:3 All three second-person actions are retained, including leave yourself rather than a passive statement.

6:5 Voice renders literally throat; greetings renders the neuter plural εὐπροσήγορα.

6:9 The compressed phrase μάχην ὀνειδισμοῦ σου retains both quarrel and reproach; no secret is inserted.

6:11 Speak freely or boldly follows παρρησιάσεται; a precise claim that he commands the slaves is not inserted.

6:15 The value-by-weight image is retained.

6:19 The agricultural sequence is preserved.

6:21 Testing stone renders λίθος δοκιμασίας; no particular athletic procedure is supplied.

6:22 The name saying remains difficult in Greek; no unattested Hebrew wordplay is reconstructed.

6:29 The same restraint imagery becomes protection and honor; it is not removed from the earlier verses.

6:30 Blue renders ὑακίνθινος, also blue-violet or hyacinth-colored; the thread image is kept.

6:33 Receive retains ἐκδέξῃ, whose object is understood from instruction in context.

6:37 The final phrase is literally the desire of wisdom; the rendering takes wisdom as its object rather than introducing an unprinted new desire.