Sirach — Chapter 7

MinisterDaily faithfulness

Sirach — Chapter 7

Duties toward God and Neighbor

Source and editorial notes

Working translation preserved from the recovered manuscript of 8 September 2026. Declared source: Septuaginta, Rahlfs–Hanhart, 2006, Deutsche Bibelgesellschaft, publisher’s Greek main text. Independent linguistic and critical-apparatus review remains outstanding. Source-access and reception claims in the inherited notes have not been freshly revalidated. Chapter and section headings are editorial.

The translator’s prologue is separate from the 51 chapters. Its eight source units map to publisher labels 1, 1a–1g; main-text 1:1 maps to 1h. Source 5:15 includes material often numbered 6:1, so chapter 6 begins at 6:2. Source label gaps are preserved; no text is invented.

7:3 The multiplier sevenfold is preserved.

7:6 Both reasons for caution are retained.

7:8 The binding image and the contrast between twice and one remain explicit.

7:9 The warning concerns reliance on gifts, not a statement that all offerings are rejected.

7:12 Plow retains the deliberate agricultural metaphor.

7:14 The specific warning against repetition is retained without being expanded into a general doctrine concerning every repeated prayer.

7:17 Fire and worm remain explicit; no location absent from this verse is inserted.

7:18 Souphir preserves the Greek place-name Σουφιρ; no geographic identification is asserted.

7:20 Household slave and hired worker are distinct source categories; the commitment image of giving one’s soul is retained.

7:21 Freedom is explicit, not replaced by wages or rest.

7:23 The stern neck-bending image belongs to the ancient instruction and is retained without adding a method of punishment.

7:24 Both clauses are retained as the author’s ancient household counsel; they are not recast as a general assessment of daughters’ worth.

7:26 Unloved woman represents the feminine passive μισουμένῃ; the agent of the hatred is not expressed.

7:31 All five items are retained. Shoulders follows βραχιόνων, the sacrificial portions; the list is not collapsed into a generic donation.

7:33 The verbless first clause is rendered as an exhortation; the dead remain the explicit object in the second.

7:36 Words follows λόγοις; last things retains the phrase without inserting a later enumerated list.