
Acts 15 — The Jerusalem council and the next mission — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Acts 15 — The Jerusalem council and the next mission
The dispute brought to Jerusalem
Verse 15:1
Greek–English Translation
Some men came down from Judea and taught the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
Textual and Reception Notes
Text: This is the visiting teachers’ claim, presented as the issue under dispute, not the narrator’s final instruction.
Verse 15:2
Greek–English Translation
When Paul and Barnabas had no little dissension and debate with them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem about this question.
Textual and Reception Notes
Text: The appointing subject is an unexpressed plural, naturally the community in context; no named individual decision-maker is inserted.
Verse 15:3
Greek–English Translation
Sent on their way by the Church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Textual and Reception Notes
Verse 15:4
Greek–English Translation
When they arrived in Jerusalem, they were welcomed by the Church, the apostles, and the elders, and reported all that God had done with them.
Textual and Reception Notes
Verse 15:5
Greek–English Translation
But some believers from the party of the Pharisees rose and said, “It is necessary to circumcise them and command them to keep the law of Moses.”
Textual and Reception Notes
Text: These Pharisees are explicitly described as believers. Their party identity is retained without treating Pharisee as a synonym for unbeliever.
Peter’s testimony
Verse 15:6
Greek–English Translation
The apostles and the elders gathered to consider this matter.
Textual and Reception Notes
Verse 15:7
Greek–English Translation
After much debate, Peter rose and said to them, “Men, brothers, you know that in earlier days God made a choice among you, that through my mouth the Gentiles should hear the word of the good news and believe.
Textual and Reception Notes
Text: Among you is the selected phrase; the sentence’s choosing is explained by the following Gentile hearing and believing.
Verse 15:8
Greek–English Translation
God, who knows the heart, bore witness to them by giving them the Holy Spirit just as He did to us.
Textual and Reception Notes
Verse 15:9
Greek–English Translation
He made no distinction between us and them, cleansing their hearts by faith.
Textual and Reception Notes
Text: No distinction and the faith-related cleansing remain the stated basis of the argument.
Verse 15:10
Greek–English Translation
Now, therefore, why are you testing God by placing upon the disciples’ neck a yoke that neither our fathers nor we were able to bear?
Textual and Reception Notes
Text: The yoke image and the inclusive neither our fathers nor we are retained in Peter’s argument concerning the proposed requirement.
Verse 15:11
Greek–English Translation
Rather, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.”
Textual and Reception Notes
Text: The comparison runs we in the same way as they, preserving Peter’s formulation rather than reversing it. The selected title is Lord Jesus without an added Christ.
Verse 15:12
Greek–English Translation
The whole multitude became silent and listened to Barnabas and Paul relate all the signs and wonders God had done among the Gentiles through them.
Textual and Reception Notes
James’s judgment
Verse 15:13
Greek–English Translation
After they fell silent, James spoke: “Men, brothers, listen to me.
Textual and Reception Notes
Verse 15:14
Greek–English Translation
Simeon has related how God first visited the Gentiles to take from them a people for His name.
Textual and Reception Notes
Text: Simeon is the form used here for Peter; it is not silently normalized to Simon or Peter. A people taken from the Gentiles preserves the people/nations relationship.
Verse 15:15
Greek–English Translation
With this the words of the prophets agree, as it is written:
Textual and Reception Notes
Verse 15:16
Greek–English Translation
‘After these things I will return and rebuild David’s fallen tent. I will rebuild its ruins and set it upright,
Textual and Reception Notes
Text: Tent preserves skēnē and its rebuilding image. The quotation is translated from Acts rather than reconstructed from another language or edition of Amos.
Verse 15:17
Greek–English Translation
so that the rest of humanity may seek the Lord, and all the nations upon whom My name has been called, says the Lord, who makes these things
Textual and Reception Notes
Text: The rest of humanity and seeking the Lord are the actual nouns and action in Acts’ quotation; no Edom-possession wording is imported from another form of the prophetic text. The sentence continues in 15:18.
Verse 15:18
Greek–English Translation
known from long ago.’
Textual and Reception Notes
Text: The selected short clause is known from long ago. In this rendering it complements makes these things in 15:17. The phrase can also be understood as these deeds known from long ago; it is not expanded into all God’s works are known to Him from eternity.
Verse 15:19
Greek–English Translation
Therefore I judge that we should not trouble those from the Gentiles who are turning to God,
Textual and Reception Notes
Verse 15:20
Greek–English Translation
but should write to them to abstain from the pollutions of idols, sexual immorality, what is strangled, and blood.
Textual and Reception Notes
Text: All four requirements are retained. Porneia is sexual immorality; arguments for a narrower reference to prohibited unions belong to interpretation. What is strangled and blood are not silently converted into only ethical metaphors.
Verse 15:21
Greek–English Translation
For from ancient generations Moses has had those who proclaim him in every city, being read in the synagogues every Sabbath.”
Textual and Reception Notes
Text: The explanatory for is retained. The sentence itself does not explicitly state whether continued synagogue instruction is an additional obligation for these Gentiles; that larger inference should remain separate from translation.
The council’s letter
Verse 15:22
Greek–English Translation
Then the apostles and elders, with the whole Church, decided to choose men from among them and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, leading men among the brothers.
Textual and Reception Notes
Saints: John Chrysostom, Homily 33 on Acts, on 15:22–27, says the chosen delegates confirm the decree’s authenticity and avert suspicion concerning Paul’s party. [CHR-ACTS-33]
Verse 15:23
Greek–English Translation
They wrote through them: “The apostles and elders, your brothers, to the brothers from the Gentiles in Antioch, Syria, and Cilicia: greetings.
Textual and Reception Notes
Text: The selected wording places brothers beside apostles and elders, without an additional and before brothers. Your supplies the fraternal relationship in English, not a third separately coordinated sender group.
Verse 15:24
Greek–English Translation
Since we have heard that some who went out from among us troubled you with words, unsettling your souls, although we gave them no instruction,
Textual and Reception Notes
Text: The selected sentence does not add an explicit saying you must be circumcised and keep the law clause. That issue is known from the narrative, but is not inserted into this letter’s wording. Evidence: SBL-ACTS-APP, 15:24 assigns the additional demand for circumcision and law observance to RP.
Verse 15:25
Greek–English Translation
we have decided with one accord to choose men and send them to you with our beloved Barnabas and Paul,
Textual and Reception Notes
Verse 15:26
Greek–English Translation
men who have given over their lives for the name of our Lord Jesus Christ.
Textual and Reception Notes
Text: Given over their lives preserves the strong handed-over expression; it includes exposure to danger without implying they have already died.
Verse 15:27
Greek–English Translation
We have therefore sent Judas and Silas, who will themselves report the same things by word of mouth.
Textual and Reception Notes
Verse 15:28
Greek–English Translation
For it seemed good to the Holy Spirit and to us to place no further burden upon you except these necessary things:
Textual and Reception Notes
Text: The Holy Spirit and the human speakers are both explicitly named in the deliberative formulation.
Verse 15:29
Greek–English Translation
to abstain from things sacrificed to idols, blood, things strangled, and sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
Textual and Reception Notes
Text: The fourfold list is retained in its order here, which differs from 15:20. Eidōlothyta is things sacrificed to idols; no additional negative Golden Rule sentence is supplied. Saints: Irenaeus, Against Heresies 3.12.14, quotes a decree with three prohibitions and a negative Golden Rule; that reception differs from this four-item Greek text. [IREN-3.12] John Chrysostom, Homily 33 on Acts, on 15:29, also draws a prohibition of murder from the blood language. That is his ethical interpretation, not replacement wording. [CHR-ACTS-33]
The letter received in Antioch
Verse 15:30
Greek–English Translation
After being sent off, they went down to Antioch, gathered the multitude, and delivered the letter.
Textual and Reception Notes
Verse 15:31
Greek–English Translation
When they read it, they rejoiced at its encouragement.
Textual and Reception Notes
Verse 15:32
Greek–English Translation
Judas and Silas, themselves also prophets, encouraged the brothers with many words and strengthened them.
Textual and Reception Notes
Verse 15:33
Greek–English Translation
After spending some time there, they were sent away in peace by the brothers to those who had sent them.
Textual and Reception Notes
Text: Those who had sent them is the selected expression; it is not replaced with a narrower apostles noun.
Verse 15:34
Greek–English Translation
[Editorial absence notice: SBLGNT has no main-text wording at conventional Acts 15:34.]
Textual and Reception Notes
Numbering: The selected source proceeds from 15:33 to 15:35. This notice is not biblical wording; no statement about Silas choosing to remain is inserted. Evidence: SBL-ACTS-APP, 15:33 reports the additional sentence conventionally numbered 15:34 under TR.
Verse 15:35
Greek–English Translation
Paul and Barnabas remained in Antioch, teaching and proclaiming the word of the Lord as good news, along with many others.
Textual and Reception Notes
Paul and Barnabas separate
Verse 15:36
Greek–English Translation
After some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, to see how they are.”
Textual and Reception Notes
Verse 15:37
Greek–English Translation
Barnabas wanted to take along John, who was called Mark, as well.
Textual and Reception Notes
Verse 15:38
Greek–English Translation
But Paul considered it right not to take along the man who had withdrawn from them in Pamphylia and had not gone with them to the work.
Textual and Reception Notes
Text: Paul’s judgment and its stated reason are preserved without assigning an additional motive to John’s departure.
Verse 15:39
Greek–English Translation
A sharp disagreement arose, so that they separated from one another. Barnabas took Mark and sailed to Cyprus,
Textual and Reception Notes
Text: Paroxysmos is a sharp clash or provocation; the disagreement is not softened into a mutually planned division of labor.
Verse 15:40
Greek–English Translation
but Paul chose Silas and departed, entrusted by the brothers to the grace of the Lord.
Textual and Reception Notes
Verse 15:41
Greek–English Translation
He traveled through Syria and Cilicia, strengthening the Churches.
Textual and Reception Notes