Acts — Greek text and reception

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Acts 20 — Eutychus restored; Paul’s farewell to the Ephesian elders — Greek text and reception

Saints Translation: Acts 1–28 [V2]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Acts 20 — Eutychus restored; Paul’s farewell to the Ephesian elders

The journey through Macedonia and Greece

Verse 20:1

Greek–English Translation

After the uproar ceased, Paul summoned the disciples and encouraged them. Taking leave of them, he departed for Macedonia.

Textual and Reception Notes

Verse 20:2

Greek–English Translation

He passed through those regions and encouraged them with many words, then came to Greece

Textual and Reception Notes

Verse 20:3

Greek–English Translation

and spent three months there. When a plot was made against him by the Jews as he was about to sail for Syria, he decided to return through Macedonia.

Textual and Reception Notes

Verse 20:4

Greek–English Translation

He was accompanied by Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe, and Timothy; and Tychicus and Trophimus from Asia.

Textual and Reception Notes

Text: Pyrrhus is retained in Sopater’s identifying genitive. Gaius is explicitly from Derbe here; no identity with every other Gaius is assumed.

Verse 20:5

Greek–English Translation

These men arrived and waited for us in Troas.

Textual and Reception Notes

Text: The selected participle is proselthontes, coming or approaching, rendered arrived. The narrative’s us returns here and is not converted to third person. Evidence: SBL-ACTS-APP, 20:5 assigns proselthontes to WH/Treg/RP and proelthontes, having gone ahead, to NA28.

Verse 20:6

Greek–English Translation

We sailed from Philippi after the days of Unleavened Bread and came to them at Troas in five days, where we stayed seven days.

Textual and Reception Notes

Text: The five-day journey and seven-day stay remain distinct.

Eutychus at the breaking of bread

Verse 20:7

Greek–English Translation

On the first day of the week, when we had gathered to break bread, Paul spoke with them. He intended to leave the next day and prolonged his message until midnight.

Textual and Reception Notes

Text: The first of the Sabbaths is the Greek weekly idiom for the first day of the week. We had gathered is the selected pronoun, and breaking bread is the stated gathering purpose.

Verse 20:8

Greek–English Translation

There were many lamps in the upper room where we had gathered.

Textual and Reception Notes

Verse 20:9

Greek–English Translation

A young man named Eutychus sat in the window and was sinking into a deep sleep as Paul continued speaking at length. Overcome by sleep, he fell down from the third story and was picked up dead.

Textual and Reception Notes

Text: Was picked up dead is the narrator’s statement, stronger than the supposing he was dead wording about Paul at 14:19. The stories and the sleep’s role remain explicit.

Verse 20:10

Greek–English Translation

Paul went down, fell upon him, embraced him, and said, “Do not be alarmed, for his life is in him.”

Textual and Reception Notes

Text: Psychē is life in this bodily restoration. Paul’s words are preserved beside the prior narrative statement without rewriting either.

Verse 20:11

Greek–English Translation

He went back up, broke the bread and ate, and talked for a long time until dawn. Then he departed.

Textual and Reception Notes

Verse 20:12

Greek–English Translation

They brought the boy away alive and were greatly comforted.

Textual and Reception Notes

Text: Alive is explicit; greatly comforted renders the emphatic not moderately comforted idiom.

The voyage to Miletus

Verse 20:13

Greek–English Translation

We went ahead to the ship and sailed for Assos, intending to take Paul aboard there, for he had arranged it this way, intending himself to travel on foot.

Textual and Reception Notes

Verse 20:14

Greek–English Translation

When he met us at Assos, we took him aboard and came to Mitylene.

Textual and Reception Notes

Verse 20:15

Greek–English Translation

Sailing from there, the next day we arrived opposite Chios; on the following day we put in at Samos, and on the next we came to Miletus.

Textual and Reception Notes

Text: The selected route has no added stay at Trogyllium. Evidence: SBL-ACTS-APP, 20:15 assigns the additional Trogyllium stop to RP.

Verse 20:16

Greek–English Translation

For Paul had decided to sail past Ephesus so that he would not spend time in Asia. He was hurrying, if possible, to be in Jerusalem on the day of Pentecost.

Textual and Reception Notes

Paul recalls his ministry and coming bonds

Verse 20:17

Greek–English Translation

From Miletus he sent to Ephesus and summoned the elders of the Church.

Textual and Reception Notes

Verse 20:18

Greek–English Translation

When they came to him, he said, “You know how I was with you the whole time, from the first day I set foot in Asia,

Textual and Reception Notes

Verse 20:19

Greek–English Translation

serving the Lord with all humility, tears, and trials that came upon me through the plots of the Jews.

Textual and Reception Notes

Saints: John Chrysostom, Homily 44 on Acts, on 20:18–21, presents Paul’s humility as foundational to his teaching and ministry. [CHR-ACTS-44]

Verse 20:20

Greek–English Translation

I held back nothing beneficial from declaring it to you and teaching you publicly and from house to house,

Textual and Reception Notes

Verse 20:21

Greek–English Translation

bearing solemn witness to both Jews and Greeks of repentance toward God and faith in our Lord Jesus.

Textual and Reception Notes

Text: The selected title is our Lord Jesus, without an added Christ; repentance and faith retain their respective objects.

Verse 20:22

Greek–English Translation

And now, look, bound in spirit, I am going to Jerusalem, not knowing what will meet me there,

Textual and Reception Notes

Text: Bound in spirit can describe Paul’s inward constraint or the Spirit’s binding direction. Lower case leaves this referent open; the Holy Spirit is named explicitly in 20:23.

Verse 20:23

Greek–English Translation

except that in every city the Holy Spirit bears witness to me, saying that bonds and afflictions await me.

Textual and Reception Notes

Saints: Cyril of Jerusalem, Catechetical Lecture 16.14, understands the Spirit’s advance warning as strengthening Paul’s courage for suffering. [CYR-16]

Verse 20:24

Greek–English Translation

But I account my life of no value to myself, so that I may complete my course and the ministry I received from the Lord Jesus: to bear solemn witness to the good news of God’s grace.

Textual and Reception Notes

Text: The purpose of finishing the course and ministry governs the valuation of his life. The selected wording does not add with joy after completing the course. Evidence: SBL-ACTS-APP, 20:24 assigns the added with joy phrase to RP.

Guarding and shepherding the Church

Verse 20:25

Greek–English Translation

And now, look, I know that none of you among whom I went about proclaiming the kingdom will see my face again.

Textual and Reception Notes

Text: The selected phrase is the kingdom without a further of God here. The future expectation is Paul’s stated understanding.

Verse 20:26

Greek–English Translation

Therefore I testify to you this very day that I am clean from the blood of all,

Textual and Reception Notes

Text: The blood-responsibility image corresponds to Paul’s account of having proclaimed what was needed.

Verse 20:27

Greek–English Translation

for I did not hold back from declaring to you the whole purpose of God.

Textual and Reception Notes

Verse 20:28

Greek–English Translation

Pay attention to yourselves and to all the flock, among whom the Holy Spirit has placed you as overseers, to shepherd the Church of God, which He acquired through His own blood.

Textual and Reception Notes

Text: The selected source says Church of God. Dia tou haimatos tou idiou can mean through His own blood or through the blood of His own, with Son supplied as the understood referent in the latter interpretation. The first rendering is retained without silently inserting Son; the alternative and its Christological implications require specialist review. Overseers translates episkopoi for those addressed as elders at 20:17. Evidence: SBL-ACTS-APP, 20:28 lists God with WH/NA28, Lord with Treg, and Lord and God with RP. The own-blood word order also differs in RP. Saints: John Chrysostom, Homily 44 on Acts, on 20:28, grounds pastoral vigilance in the flock’s value, expressed through the blood given for it. This does not settle the edition or syntax questions above. [CHR-ACTS-44]

Verse 20:29

Greek–English Translation

I know that after my departure fierce wolves will enter among you, not sparing the flock.

Textual and Reception Notes

Verse 20:30

Greek–English Translation

Even from among you yourselves men will arise, speaking distorted things to draw the disciples away after themselves.

Textual and Reception Notes

Verse 20:31

Greek–English Translation

Therefore stay awake, remembering that for three years, night and day, I never ceased admonishing each one with tears.

Textual and Reception Notes

Text: Three years is the speaker’s stated span; each one preserves the individual attention within the communal warning.

Verse 20:32

Greek–English Translation

And now I entrust you to God and to the word of His grace, which is able to build you up and give you the inheritance among all who have been sanctified.

Textual and Reception Notes

Text: The able-to-build phrase can grammatically refer to God or to the word; this rendering takes the immediate word as its antecedent without excluding God’s action. The source names God rather than an alternate Lord reading.

Verse 20:33

Greek–English Translation

I coveted no one’s silver or gold or clothing.

Textual and Reception Notes

Verse 20:34

Greek–English Translation

You yourselves know that these hands served my needs and those of the people with me.

Textual and Reception Notes

Verse 20:35

Greek–English Translation

In everything I showed you that by working in this way we must support the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’”

Textual and Reception Notes

Text: Paul expressly attributes this saying to the Lord Jesus. Supporting the weak is connected to his own labor, not reduced to an abstract commendation of generosity.

Verse 20:36

Greek–English Translation

After saying these things, he knelt down with them all and prayed.

Textual and Reception Notes

Verse 20:37

Greek–English Translation

They all wept greatly, fell upon Paul’s neck, and kissed him repeatedly,

Textual and Reception Notes

Verse 20:38

Greek–English Translation

grieving most of all over the word he had spoken, that they would no longer see his face. They accompanied him to the ship.

Textual and Reception Notes

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