
Acts 8 — The word spreads to Samaria; Philip and the Ethiopian — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Acts 8 — The word spreads to Samaria; Philip and the Ethiopian
Persecution and the scattering of the Church
Verse 8:1
Greek–English Translation
Saul approved of his killing. That day a great persecution arose against the Church in Jerusalem, and all except the apostles were scattered through the regions of Judea and Samaria.
Textual and Reception Notes
Text: His refers to Stephen, continuing 7:60. Approved of retains Saul’s stated assent without adding that he personally threw stones.
Verse 8:2
Greek–English Translation
Devout men buried Stephen and made great lamentation over him.
Textual and Reception Notes
Verse 8:3
Greek–English Translation
But Saul was ravaging the Church, entering house after house, dragging away both men and women, and handing them over to prison.
Textual and Reception Notes
Verse 8:4
Greek–English Translation
Those who were scattered went about proclaiming the word as good news.
Textual and Reception Notes
Philip’s preaching in Samaria
Verse 8:5
Greek–English Translation
Philip went down to the city of Samaria and proclaimed the Christ to them.
Textual and Reception Notes
Text: The selected source has the city of Samaria with the article; no more precise city identification is inserted.
Verse 8:6
Greek–English Translation
The crowds paid attention together to what Philip said, as they heard and saw the signs he was doing.
Textual and Reception Notes
Verse 8:7
Greek–English Translation
For unclean spirits came out of many who had them, crying with a loud voice, and many who were paralyzed or unable to walk were healed.
Textual and Reception Notes
Text: The selected Greek begins with nominative many of those having unclean spirits and then shifts construction with came out. The English makes the spirits the ones coming out, as the immediate wording requires for sense, without claiming the source has a smoother alternate case form.
Verse 8:8
Greek–English Translation
There was great joy in that city.
Textual and Reception Notes
Verse 8:9
Greek–English Translation
A man named Simon had previously practiced magic in the city and astonished the people of Samaria, claiming that he himself was someone great.
Textual and Reception Notes
Verse 8:10
Greek–English Translation
Everyone, from small to great, paid attention to him, saying, “This man is the Power of God that is called Great.”
Textual and Reception Notes
Text: Power of God called Great is the people’s title for Simon, not the narrator’s divine identification of him.
Verse 8:11
Greek–English Translation
They paid attention to him because he had astonished them with his magical practices for a long time.
Textual and Reception Notes
Verse 8:12
Greek–English Translation
But when they believed Philip as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.
Textual and Reception Notes
Verse 8:13
Greek–English Translation
Simon himself also believed, and after being baptized he stayed close to Philip. Seeing signs and great works of power taking place, he was astonished.
Textual and Reception Notes
Text: The narrator says Simon believed and was baptized. His subsequent rebuke is retained in its own place rather than used to insert only pretended here.
The apostles and Simon’s offer
Verse 8:14
Greek–English Translation
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
Textual and Reception Notes
Verse 8:15
Greek–English Translation
They went down and prayed for them to receive the Holy Spirit,
Textual and Reception Notes
Verse 8:16
Greek–English Translation
for He had not yet fallen upon any of them; they had only been baptized into the name of the Lord Jesus.
Textual and Reception Notes
Text: The narrative distinguishes the prior baptism and the Spirit’s subsequent reception here. Into the name renders eis, distinct from upon the name at 2:38; the sequence is not rewritten to impose a universal ritual chronology.
Verse 8:17
Greek–English Translation
Then they laid their hands upon them, and they received the Holy Spirit.
Textual and Reception Notes
Saints: Cyril of Jerusalem, Catechetical Lecture 17.25, associates the Samaritans’ reception of the Spirit with apostolic prayer and the laying on of hands. [CYR-17]
Verse 8:18
Greek–English Translation
When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,
Textual and Reception Notes
Text: The selected sentence says the Spirit without repeating holy. No particular visible manifestation, such as tongues, is supplied where this account does not name it.
Verse 8:19
Greek–English Translation
saying, “Give me this authority too, so that anyone upon whom I lay my hands may receive the Holy Spirit.”
Textual and Reception Notes
Verse 8:20
Greek–English Translation
Peter said to him, “May your silver perish with you, because you thought you could acquire God’s gift with money!
Textual and Reception Notes
Text: The severe wish toward destruction and its stated reason are retained. Silver translates argyrion; money in the explanation translates chrēmata.
Verse 8:21
Greek–English Translation
You have neither part nor allotted share in this matter, for your heart is not upright before God.
Textual and Reception Notes
Text: Logos here is this matter, with this word/message also possible. Part and allotted share preserve the paired meris and klēros.
Verse 8:22
Greek–English Translation
Repent, therefore, of this wickedness of yours, and plead with the Lord that perhaps the intention of your heart may be forgiven you.
Textual and Reception Notes
Text: Lord is the selected divine designation. Perhaps preserves the qualification rather than replacing the admonition with an unconditional narrative assurance.
Verse 8:23
Greek–English Translation
For I see that you are in bitter gall and a bond of unrighteousness.”
Textual and Reception Notes
Text: Gall of bitterness and bond of unrighteousness are the source’s images. The first can also portray Simon as a source of bitterness; the English retains the image rather than reducing it to one psychological diagnosis.
Verse 8:24
Greek–English Translation
Simon answered, “You yourselves plead with the Lord for me, so that none of the things you have spoken may come upon me.”
Textual and Reception Notes
Text: The reply asks the apostles to intercede; no later outcome of Simon’s life is inserted into this scene.
Verse 8:25
Greek–English Translation
After bearing solemn witness and speaking the word of the Lord, they returned toward Jerusalem, proclaiming the good news in many Samaritan villages.
Textual and Reception Notes
Philip and the Ethiopian official
Verse 8:26
Greek–English Translation
An angel of the Lord spoke to Philip, saying, “Rise and go south to the road that descends from Jerusalem to Gaza.” This is a desert road.
Textual and Reception Notes
Text: Kata mesēmbrian can mean toward the south or at noon; south is selected provisionally. The feminine this can refer to the road or Gaza; the English takes the road as the immediate geographical referent without claiming the alternative is impossible.
Verse 8:27
Greek–English Translation
He rose and went. And look—an Ethiopian man, a eunuch and an official of Candace, queen of the Ethiopians, who was over all her treasury, had come to Jerusalem to worship.
Textual and Reception Notes
Text: Both eunuch and official are retained. Ethiopian and Candace preserve the ancient designations without imposing modern national borders or adding a personal name not supplied here.
Verse 8:28
Greek–English Translation
He was returning, seated in his chariot, and reading the prophet Isaiah.
Textual and Reception Notes
Verse 8:29
Greek–English Translation
The Spirit said to Philip, “Go near and join this chariot.”
Textual and Reception Notes
Saints: Cyril of Jerusalem, Catechetical Lecture 16.14, cites the Spirit’s speech to Philip as evidence that the Spirit personally speaks and guides. [CYR-16]
Verse 8:30
Greek–English Translation
Philip ran up, heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”
Textual and Reception Notes
Text: Reading and understanding play on related Greek sound forms; the question’s sense is retained in natural English.
Verse 8:31
Greek–English Translation
He said, “How could I, unless someone guides me?” And he invited Philip to come up and sit with him.
Textual and Reception Notes
Verse 8:32
Greek–English Translation
The passage of Scripture he was reading was this: “Like a sheep He was led to slaughter, and as a lamb is silent before its shearer, so He does not open His mouth.
Textual and Reception Notes
Text: The quotation is translated from Acts’ actual Greek. The clear application to Jesus in 8:35 governs the project’s capitalized personal pronouns here; the official’s question about the referent remains explicit at 8:34.
Verse 8:33
Greek–English Translation
In His humiliation His judgment was taken away. Who will recount His generation? For His life is taken from the earth.”
Textual and Reception Notes
Text: Judgment taken away can concern the denial or removal of justice; generation may concern contemporaries, descent, or the life’s telling. The compressed wording is retained, with no later interpretation inserted as its only lexical meaning.
NA28: ἐν τῇ ταπεινώσει [αὐτοῦ], "in His humiliation" (SBLGNT ἐν τῇ ταπεινώσει, "in humiliation"); the rendering above carries the possessive of NA28's bracketed αὐτοῦ; SBLGNT would read "In humiliation His judgment was taken away".
Verse 8:34
Greek–English Translation
The eunuch said to Philip, “I ask you, about whom does the prophet say this—about himself or about someone else?”
Textual and Reception Notes
Verse 8:35
Greek–English Translation
Philip opened his mouth and, beginning from this Scripture, proclaimed to him the good news of Jesus.
Textual and Reception Notes
Verse 8:36
Greek–English Translation
As they went along the road, they came to some water, and the eunuch said, “Look, water! What prevents me from being baptized?”
Textual and Reception Notes
Verse 8:37
Greek–English Translation
[Editorial absence notice: SBLGNT has no main-text wording at conventional Acts 8:37.]
Textual and Reception Notes
Numbering: The selected Greek proceeds directly from 8:36 to 8:38. This notice is editorial, not translated biblical text; no confession dialogue from another reading is silently inserted. Evidence: SBL-ACTS-APP, 8:36 reports the additional 8:37 dialogue under TR. It is not main-text wording in this edition. Saints: Irenaeus, Against Heresies 3.12.8, recounts the eunuch’s confession of Jesus Christ as God’s Son. This verifies early reception of confession wording; it does not place 8:37 in the selected Greek main text. [IREN-3.12]
Verse 8:38
Greek–English Translation
He ordered the chariot to stop. Both Philip and the eunuch went down into the water, and Philip baptized him.
Textual and Reception Notes
Text: Both participants’ descent into the water and the baptism are explicit. Philip supplies the natural subject of he baptized him in English.
Verse 8:39
Greek–English Translation
When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, for he went on his way rejoicing.
Textual and Reception Notes
Verse 8:40
Greek–English Translation
Philip was found at Azotus, and as he passed through, he proclaimed the good news in all the towns until he came to Caesarea.
Textual and Reception Notes
Text: Azotus is the Greek place-name printed in the source; no modern location label replaces it.