
Shepherd of Hermas — Mandate 8 · Chapter 1
Mandate 8.1.1
Greek
Mandate 8.1.1 “I told you,” he says, “that God’s creatures are twofold; for self-control is also twofold. In some matters one must restrain oneself, but in others one must not.”
Textual & reception notes
Mandate 8.1.1 — Textual: Self-control is twofold because restraint must be directed at appropriate objects; abstention itself is not automatically virtuous. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.2
Greek
Mandate 8.1.2 “Make known to me, sir,” I say, “in what matters one must restrain oneself and in what matters one must not.” “Listen,” he says. “Restrain yourself from evil, and do not do it; but do not restrain yourself from good—do it. For if you restrain yourself so as not to do good, you commit a great sin; but if you restrain yourself so as not to do evil, you perform great righteousness. Restrain yourself, then, from every wickedness, doing good.”
Textual & reception notes
Mandate 8.1.2 — Textual: Refusing to do good is itself grave wrongdoing. The command joins abstention from evil with positive action. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.3
Greek
Mandate 8.1.3 “What kinds of wickedness, sir,” I say, “must we restrain ourselves from?” “Listen,” he says. “From adultery and sexual immorality, from lawless drunkenness, from evil luxury, from abundant foods and the extravagance of wealth, from boasting, conceit, pride, falsehood, slander, hypocrisy, bearing grudges, and every blasphemy.
Textual & reception notes
Mandate 8.1.3 — Textual: The catalog retains distinct sexual, appetitive, acquisitive and verbal offenses; repeated related terms are not collapsed into a single vice. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.4
Greek
Mandate 8.1.4 “These deeds are the most wicked of all in human life. God’s servant must therefore restrain himself from these deeds, for one who does not restrain himself from them cannot live to God. Hear also the things that follow from these.”
Textual & reception notes
Mandate 8.1.4 — Textual: The listed deeds are incompatible with life to God. The final invitation introduces further related offenses rather than closing the catalog. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.5
Greek
Mandate 8.1.5 “Are there still more evil deeds, sir?” I say. “Indeed there are many,” he says, “from which God’s servant must restrain himself: theft, lying, fraud, false witness, greed, evil desire, deceit, empty glory, arrogance, and everything like these.
Textual & reception notes
Mandate 8.1.5 — Textual: The additional list distinguishes theft, fraud, false testimony, greed and deceit; its open ending includes comparable conduct. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.6
Greek
Mandate 8.1.6 “Do you not think these things are evil?” “Very evil,” I say, “for God’s servants.” “The one who serves God must restrain himself from all these things. Restrain yourself from all of them, then, so that you may live to God and be enrolled with those who abstain from them. These, then, are the things from which you must restrain yourself.
Textual & reception notes
Mandate 8.1.6 — Textual: Hermas himself answers “very evil” in Lake's dialogue. Enrollment belongs to those who actually abstain. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.7
Greek
Mandate 8.1.7 “But hear the things,” he says, “from which you must not restrain yourself, but which you must do. Do not restrain yourself from good, but do it.”
Textual & reception notes
Mandate 8.1.7 — Textual: The command turns from forbidden acts to required good. “Do not restrain yourself” now urges action. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.8
Greek
Mandate 8.1.8 “Explain to me also, sir,” I say, “the power of good things, so that I may walk in them and serve them, and by doing them be able to be saved.” “Hear also,” he says, “the good works that you must do and from which you must not restrain yourself.
Textual & reception notes
Mandate 8.1.8 — Textual: Hermas asks for the power of good works so that he may practice them; the question connects understanding and salvation. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.9
Greek
Mandate 8.1.9 “First of all: faith, fear of the Lord, love, harmony, words of righteousness, truth, endurance. There is nothing better than these in human life. If someone keeps these things and does not restrain himself from them, he becomes blessed in his life.
Textual & reception notes
Mandate 8.1.9 — Textual: Faith, fear, love, harmony, righteous speech, truth and endurance form the positive catalog, with no restriction of goodness to abstinence. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.10
Greek
Mandate 8.1.10 “Next, hear the things that follow them: serve widows; care for orphans and those in need; ransom God’s servants from distress; be hospitable, for in hospitality some doing of good is found; oppose no one; be quiet; place yourself below all people; respect the elderly; practice righteousness; preserve the brotherhood; bear insult; be patient; hold no grudge; encourage those weary in soul; do not cast away those who have stumbled from the faith, but turn them back and cheer them; admonish sinners; do not oppress debtors and the needy; and do anything resembling these.
Textual & reception notes
Mandate 8.1.10 — Textual: The detailed duties include material relief, hospitality, humility, reconciliation and protection of debtors; every item remains translated. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.11
Greek
Mandate 8.1.11 “Do these things seem good to you?” he says. “For what, sir,” I say, “could be better than these?” “Walk in them, then,” he says, “and do not restrain yourself from them, and you will live to God.
Textual & reception notes
Mandate 8.1.11 — Textual: Hermas's assent is followed by an imperative to walk in the good works, moving from approval to practice. Reception: No section-specific reception verified in the sources checked.
Mandate 8.1.12
Greek
Mandate 8.1.12 “Keep this commandment, then. If you do good and do not restrain yourself from it, you will live to God, and all who do this will live to God. And again, if you do not do evil but restrain yourself from it, you will live to God; and all who keep these commandments and walk in them will live to God.”
Textual & reception notes
Mandate 8.1.12 — Textual: The repeated promise of life concludes both doing good and abstaining from evil; the parallel clauses intentionally overlap. Reception: No section-specific reception verified in the sources checked.