Shepherd of Hermas — Mandates

DeaconPracticed righteousness

Shepherd of Hermas — Mandate 12 · Chapter 3

Mandate 12 · Chapter 3 · Translation and textual/reception notes

Mandate 12.3.1

Greek

Mandate 12.3.1 “I would like, sir,” I say, “to know in what ways I must serve good desire.” “Listen,” he says. “Practice righteousness and virtue, truth and fear of the Lord, faith and gentleness, and all good things resembling these. By doing these things you will be a well-pleasing servant of God and live to Him. And everyone who serves good desire will live to God.”

Textual & reception notes

Mandate 12.3.1 — Textual: Service to good desire is defined by actual virtues, including faith and gentleness, rather than by desire alone. Reception: No section-specific reception verified in the sources checked.

Mandate 12.3.2

Greek

Mandate 12.3.2 So he finished the twelve commandments and says to me, “You have these commandments. Walk in them, and encourage those who hear, so that their repentance may be pure for the remaining days of their life.

Textual & reception notes

Mandate 12.3.2 — Textual: The twelve commandments are declared complete, yet concluding dialogue follows. Their aim is enduring purity of repentance. Reception: No section-specific reception verified in the sources checked.

Mandate 12.3.3

Greek

Mandate 12.3.3 “Fulfill diligently this service that I give you, and you will accomplish much. For you will find favor among those who are going to repent, and they will be persuaded by your words. For I will be with you and compel them to be persuaded by you.”

Textual & reception notes

Mandate 12.3.3 — Textual: The shepherd promises presence and forceful persuasion of penitents. Lake's placement retains the ensuing dialogue within Mandate Twelve. Reception: No section-specific reception verified in the sources checked.

Mandate 12.3.4

Greek

Mandate 12.3.4 I say to him, “Sir, these commandments are great and good and glorious, able to gladden the heart of a person who can keep them. But I do not know whether these commandments can be kept by a person, because they are very hard.”

Textual & reception notes

Mandate 12.3.4 — Textual: Hermas praises the commands while doubting human ability to keep them; the objection prepares the reassurance and rebuke that follow. Reception: No section-specific reception verified in the sources checked.

Mandate 12.3.5

Greek

Mandate 12.3.5 He answers me, saying, “If you set before yourself that they can be kept, you will keep them easily, and they will not be hard. But if the thought has already arisen in your heart that they cannot be kept by a person, you will not keep them.

Textual & reception notes

Mandate 12.3.5 — Textual: The reply contrasts confident resolve with a prior judgment of impossibility; its strong claim remains in the source's exhortational setting. Reception: No section-specific reception verified in the sources checked.

Mandate 12.3.6

Greek

Mandate 12.3.6 “Now I tell you: if you do not keep them but disregard them, you will have no salvation, nor will your children or your household, since you have already decided for yourself that these commandments cannot be kept by a person.”

Textual & reception notes

Mandate 12.3.6 — Textual: Disregard of the commands threatens Hermas, children and household. The reason named is his settled judgment that obedience is impossible. Reception: No section-specific reception verified in the sources checked.

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