Shepherd of Hermas — Mandates

MinisterInnocent generosity

Shepherd of Hermas — Mandate 2 · Chapter 1

Mandate 2 · Chapter 1 · Translation and textual/reception notes

Mandate 2.1.1

Greek

Mandate 2.1.1 He says to me, “Hold to simplicity and become innocent, and you will be like little children who do not know the wickedness that destroys human life.

Textual & reception notes

Mandate 2.1.1 — Textual: The child comparison concerns innocence of life-destroying wickedness, not rejection of understanding or maturity. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.2

Greek

Mandate 2.1.2 “First, speak against no one, and do not listen gladly to someone speaking against another. Otherwise, you who listen will also be liable for the speaker’s sin, if you believe the slander you hear. For when you believe it, you yourself will also hold something against your brother. In this way you will be liable for the slanderer’s sin.

Textual & reception notes

Mandate 2.1.2 — Textual: The willing hearer shares responsibility by crediting slander and holding it against a brother; the argument traces listening into inward hostility. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.3

Greek

Mandate 2.1.3 “Slander is wicked; it is a restless demon, never at peace but always dwelling among divisions. Keep away from it, then, and you will always have well-being with everyone.

Textual & reception notes

Mandate 2.1.3 — Textual: Slander is personified as a restless demon inhabiting divisions. Abstention is linked with peaceful well-being among all. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.4

Greek

Mandate 2.1.4 “Put on reverence, in which there is no evil stumbling block, but everything is smooth and cheerful. Do good; and from the fruits of your labor that God gives you, give generously to all who lack anything, without hesitating over whom to give to or whom not to give to. Give to everyone, for God wishes everyone to receive from His own gifts.

Textual & reception notes

Mandate 2.1.4 — Textual: The giver's labor is itself God's gift. Simplicity here takes the practical form of generous distribution without selective hesitation. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.5

Greek

Mandate 2.1.5 “Those who receive will therefore give God an account of why they received and for what purpose. Those who receive because they are afflicted will not be judged, but those who receive under false pretenses will pay the penalty.

Textual & reception notes

Mandate 2.1.5 — Textual: Recipients remain accountable for motive and use; genuine affliction and hypocritical reception are distinguished. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.6

Greek

Mandate 2.1.6 “The giver, therefore, is innocent. For just as he received from the Lord the service he was to fulfill, so he fulfilled it with simplicity, making no distinction about whom to give to or whom not to give to. This service, fulfilled with simplicity, became glorious before God. Whoever serves with such simplicity will therefore live to God.

Textual & reception notes

Mandate 2.1.6 — Textual: The giver's innocence concerns faithful, undiscriminating fulfillment of the assigned service; the recipient's separate accountability remains intact. Reception: No section-specific reception verified in the sources checked.

Mandate 2.1.7

Greek

Mandate 2.1.7 “Keep this commandment, then, as I have spoken it to you, so that your repentance and that of your household may be found in simplicity, and your innocence pure and undefiled.”

Textual & reception notes

Mandate 2.1.7 — Textual: The command extends to household repentance. Lake's uncertain “innocence” reading is retained with its manuscript limitation disclosed. Reception: No section-specific reception verified in the sources checked.

Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25