Shepherd of Hermas — Mandates

BishopTruthful integrity

Shepherd of Hermas — Mandate 3 · Chapter 1

Mandate 3 · Chapter 1 · Translation and textual/reception notes

Mandate 3.1.1

Greek

Mandate 3.1.1 Again he says to me, “Love truth, and let everything that comes out of your mouth be truth, so that the spirit God caused to dwell in this flesh may be found truthful among all people. In this way the Lord who dwells in you will be glorified, because the Lord is truthful in every word, and there is no falsehood with Him.

Textual & reception notes

Mandate 3.1.1 — Textual: Truthful speech is related to the spirit placed in the flesh and the Lord dwelling within; the source's indwelling language is not recast into a later formula. Reception: No section-specific reception verified in the sources checked.

Mandate 3.1.2

Greek

Mandate 3.1.2 “Those who lie, therefore, reject the Lord and become defrauders of the Lord, failing to return to Him the deposit they received. For they received from Him a spirit that does not lie. If they return it false, they have defiled the Lord’s commandment and become defrauders.”

Textual & reception notes

Mandate 3.1.2 — Textual: Falsehood withholds the entrusted deposit. The spirit received without falsehood is to be returned uncorrupted. The electronic source duplicates part of the word for defrauders; printed page 74 has one word, already correctly represented in the reading. Reception: No section-specific reception verified in the sources checked.

Mandate 3.1.3

Greek

Mandate 3.1.3 When I heard this, I wept bitterly. Seeing me weep, he says, “Why are you weeping?” “Because, sir,” I say, “I do not know whether I can be saved.” “Why?” he says. “Because, sir,” I say, “never yet in my life have I spoken a truthful word. Instead, I have always spoken deceitfully with everyone and presented my falsehood as truth before all people. No one ever contradicted me; my word was believed. How, then, sir,” I say, “can I live, after doing these things?”

Textual & reception notes

Mandate 3.1.3 — Textual: Hermas confesses habitual deception and its former credibility; the absolute language expresses his own penitential account. Reception: No section-specific reception verified in the sources checked.

Mandate 3.1.4

Greek

Mandate 3.1.4 “Your thinking,” he says, “is good and true. For as God’s servant you ought to have walked in truth; an evil conscience ought not to dwell with the spirit of truth, nor bring grief upon the venerable and truthful spirit.” “Never, sir,” I say, “have I heard such words explained precisely.”

Textual & reception notes

Mandate 3.1.4 — Textual: An evil conscience and the truthful spirit are incompatible companions. The rebuke concerns grieving the indwelling gift through deceit. Reception: No section-specific reception verified in the sources checked.

Mandate 3.1.5

Greek

Mandate 3.1.5 “Now, then,” he says, “you hear them. Keep them, so that when these words are found true, the false things you previously said in your dealings may also become trustworthy; for they too can become trustworthy. If you keep these things and speak nothing but truth from now on, you will be able to gain life for yourself. And whoever hears this commandment and abstains from the most wicked falsehood will live to God.”

Textual & reception notes

Mandate 3.1.5 — Textual: The difficult promise concerning former false statements becoming trustworthy is retained, while the command for future truthfulness remains unambiguous. Reception: No section-specific reception verified in the sources checked.

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