
1 Maccabees 1 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 1
Alexander's successors and the persecution of Israel
Verse 1:1
Greek–English Saints Priority
After Alexander son of Philip, the Macedonian who came from the land of Kittim, had defeated Darius king of the Persians and Medes, he became king in his place, having first ruled over Greece.
Textual & Reception Notes
The Greek opening runs through repeated coordination; English makes the chronology intelligible without changing the named kingdoms.
Verse 1:2
Greek–English Saints Priority
He waged many wars, took possession of strongholds, and slaughtered kings of the earth.
Textual & Reception Notes
Verse 1:3
Greek–English Saints Priority
He passed through to the ends of the earth and took the spoils of a multitude of nations. The earth became quiet before him; he was exalted, and his heart was lifted up.
Textual & Reception Notes
Verse 1:4
Greek–English Saints Priority
He gathered an exceedingly strong army and ruled over countries, nations, and rulers; they became tributary to him.
Textual & Reception Notes
Verse 1:5
Greek–English Saints Priority
After this he fell upon his bed and knew that he was dying.
Textual & Reception Notes
Verse 1:6
Greek–English Saints Priority
He summoned his distinguished officers, who had been brought up with him from his youth, and divided his kingdom among them while he was still alive.
Textual & Reception Notes
παῖδες denotes royal subordinates here, not Alexander's children.
Verse 1:7
Greek–English Saints Priority
Alexander reigned twelve years, and he died.
Textual & Reception Notes
Verse 1:8
Greek–English Saints Priority
His officers took power, each in his own place.
Textual & Reception Notes
Verse 1:9
Greek–English Saints Priority
They all put on diadems after his death, and their sons after them for many years; they multiplied evils on the earth.
Textual & Reception Notes
Verse 1:10
Greek–English Saints Priority
From them came a sinful root: Antiochus Epiphanes, son of King Antiochus, who had been a hostage in Rome. He became king in the one hundred and thirty-seventh year of the kingdom of the Greeks.
Textual & Reception Notes
The era year is retained without a modern-calendar conversion.
Verse 1:11
Greek–English Saints Priority
In those days lawless sons came out of Israel and persuaded many, saying, “Let us go and make a covenant with the nations around us, because since we separated ourselves from them, many evils have overtaken us.”
Textual & Reception Notes
Verse 1:12
Greek–English Saints Priority
The proposal was good in their eyes.
Textual & Reception Notes
Verse 1:13
Greek–English Saints Priority
Some of the people eagerly went to the king, and he gave them authority to follow the ordinances of the nations.
Textual & Reception Notes
Verse 1:14
Greek–English Saints Priority
They built a gymnasium in Jerusalem according to the customs of the nations
Textual & Reception Notes
Verse 1:15
Greek–English Saints Priority
and made foreskins for themselves. They abandoned the holy covenant, yoked themselves to the nations, and sold themselves to do evil.
Textual & Reception Notes
The bodily wording of ἀκροβυστίας is retained; the verse describes an attempt to undo the visible mark of circumcision.
Verse 1:16
Greek–English Saints Priority
The kingdom was established before Antiochus, and he planned to reign over the land of Egypt so that he might rule both kingdoms.
Textual & Reception Notes
Verse 1:17
Greek–English Saints Priority
He entered Egypt with a heavy force, with chariots, elephants, cavalry, and a great fleet,
Textual & Reception Notes
Verse 1:18
Greek–English Saints Priority
and waged war against Ptolemy king of Egypt. Ptolemy was driven back before him and fled, and many fell wounded.
Textual & Reception Notes
Verse 1:19
Greek–English Saints Priority
They seized the fortified cities in the land of Egypt, and he took the spoils of the land of Egypt.
Textual & Reception Notes
Verse 1:20
Greek–English Saints Priority
After striking Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came up to Jerusalem with a heavy force.
Textual & Reception Notes
Verse 1:21
Greek–English Saints Priority
He arrogantly entered the sanctuary and took the golden altar, the lampstand for light and all its utensils,
Textual & Reception Notes
Verse 1:22
Greek–English Saints Priority
the table of presentation, the libation vessels, the bowls, the golden censers, the curtain, the crowns, and the gold ornament on the front of the temple. He stripped everything off.
Textual & Reception Notes
Verse 1:23
Greek–English Saints Priority
He took the silver, the gold, the precious vessels, and the hidden treasures that he found.
Textual & Reception Notes
Verse 1:24
Greek–English Saints Priority
Having taken everything, he went away to his own land. He committed bloodshed and spoke with great arrogance.
Textual & Reception Notes
Verse 1:25
Greek–English Saints Priority
Great mourning came upon Israel in every place where they lived.
Textual & Reception Notes
Verse 1:26
Greek–English Saints Priority
Rulers and elders groaned; young women and young men grew weak, and the beauty of women was changed.
Textual & Reception Notes
Verse 1:27
Greek–English Saints Priority
Every bridegroom took up a lament, and the bride sitting in her bridal chamber mourned.
Textual & Reception Notes
Verse 1:28
Greek–English Saints Priority
The earth shook over its inhabitants, and the whole house of Jacob put on shame.
Textual & Reception Notes
Verse 1:29
Greek–English Saints Priority
After two full years, the king sent a chief collector of tribute to the cities of Judah. He came to Jerusalem with a heavy force.
Textual & Reception Notes
Verse 1:30
Greek–English Saints Priority
He spoke peaceful words to them deceitfully, and they trusted him. Then he suddenly fell upon the city, struck it a great blow, and destroyed many people of Israel.
Textual & Reception Notes
Verse 1:31
Greek–English Saints Priority
He took the spoils of the city and burned it with fire. He demolished its houses and its surrounding walls.
Textual & Reception Notes
Verse 1:32
Greek–English Saints Priority
They took the women and children captive and took possession of the livestock.
Textual & Reception Notes
Verse 1:33
Greek–English Saints Priority
They fortified the city of David with a great, strong wall and strong towers, and it became their citadel.
Textual & Reception Notes
Verse 1:34
Greek–English Saints Priority
They stationed there a sinful nation, lawless men, and strengthened themselves in it.
Textual & Reception Notes
Verse 1:35
Greek–English Saints Priority
They stored weapons and food, gathered the spoils of Jerusalem, and deposited them there. They became a great trap.
Textual & Reception Notes
Verse 1:36
Greek–English Saints Priority
It became an ambush against the sanctuary and an evil adversary to Israel continually.
Textual & Reception Notes
διάβολος here describes an adversary; the citadel is the immediate referent.
Verse 1:37
Greek–English Saints Priority
They poured out innocent blood around the sanctuary and defiled the sanctuary.
Textual & Reception Notes
Verse 1:38
Greek–English Saints Priority
Because of them the inhabitants of Jerusalem fled, and she became a dwelling of foreigners. She became foreign to those born in her, and her children abandoned her.
Textual & Reception Notes
Verse 1:39
Greek–English Saints Priority
Her sanctuary was laid waste like a wilderness; her festivals were turned into mourning, her sabbaths into reproach, and her honor into contempt.
Textual & Reception Notes
Verse 1:40
Greek–English Saints Priority
In proportion to her glory, her dishonor multiplied, and her exaltation was turned into mourning.
Textual & Reception Notes
Verse 1:41
Greek–English Saints Priority
The king wrote to his whole kingdom that all should become one people
Textual & Reception Notes
Verse 1:42
Greek–English Saints Priority
and that each should abandon his own customs. All the nations accepted the king's command.
Textual & Reception Notes
Verse 1:43
Greek–English Saints Priority
Many from Israel consented to his worship, sacrificed to idols, and profaned the sabbath.
Textual & Reception Notes
Verse 1:44
Greek–English Saints Priority
The king sent letters by messengers to Jerusalem and the cities of Judah, ordering them to follow customs foreign to the land,
Textual & Reception Notes
Verse 1:45
Greek–English Saints Priority
to prevent whole burnt offerings, sacrifice, and libation in the sanctuary, to profane sabbaths and festivals,
Textual & Reception Notes
Verse 1:46
Greek–English Saints Priority
to defile the sanctuary and holy people,
Textual & Reception Notes
Verse 1:47
Greek–English Saints Priority
to build pagan altars, sacred precincts, and shrines for idols, and to sacrifice pigs and unclean livestock,
Textual & Reception Notes
Verse 1:48
Greek–English Saints Priority
to leave their sons uncircumcised, and to make themselves abominable through every uncleanness and profanation,
Textual & Reception Notes
Verse 1:49
Greek–English Saints Priority
so that they would forget the law and change all the ordinances.
Textual & Reception Notes
Verse 1:50
Greek–English Saints Priority
Whoever did not act according to the king's command was to die.
Textual & Reception Notes
Verse 1:51
Greek–English Saints Priority
In accordance with all these commands he wrote to his whole kingdom. He appointed overseers over all the people and commanded the cities of Judah to sacrifice, city by city.
Textual & Reception Notes
Verse 1:52
Greek–English Saints Priority
Many of the people gathered to them, everyone who abandoned the law, and they did evil in the land.
Textual & Reception Notes
Verse 1:53
Greek–English Saints Priority
They drove Israel into hiding in all their places of refuge.
Textual & Reception Notes
Verse 1:54
Greek–English Saints Priority
On the fifteenth day of Chislev, in the one hundred and forty-fifth year, he built an abomination of desolation upon the altar. They built pagan altars in the surrounding cities of Judah.
Textual & Reception Notes
βδέλυγμα ἐρημώσεως is retained as “abomination of desolation.” The verse itself does not name a particular deity or image.
Verse 1:55
Greek–English Saints Priority
At the doors of the houses and in the squares they burned incense.
Textual & Reception Notes
Verse 1:56
Greek–English Saints Priority
The books of the law that they found they tore apart and burned with fire.
Textual & Reception Notes
Verse 1:57
Greek–English Saints Priority
Where a book of the covenant was found with anyone, or if anyone consented to the law, the king's decree put him to death.
Textual & Reception Notes
Verse 1:58
Greek–English Saints Priority
By their power they dealt in this way with Israelites found in the cities, month after month.
Textual & Reception Notes
Verse 1:59
Greek–English Saints Priority
On the twenty-fifth day of the month they offered sacrifice on the pagan altar that stood upon the altar.
Textual & Reception Notes
The two Greek altar words distinguish the added cult installation from the sanctuary altar beneath it.
Verse 1:60
Greek–English Saints Priority
According to the decree, they put to death the women who had circumcised their children,
Textual & Reception Notes
Verse 1:61
Greek–English Saints Priority
hanging the infants from their necks; they also killed their households and those who had circumcised them.
Textual & Reception Notes
The killing verb of verse 60 governs the final coordinated objects in verse 61.
Verse 1:62
Greek–English Saints Priority
Many in Israel stood firm and fortified themselves against eating unclean things.
Textual & Reception Notes
Verse 1:63
Greek–English Saints Priority
They chose to die so that they would not be defiled by foods or profane the holy covenant, and they died.
Textual & Reception Notes
Saints reception: Augustine, City of God 18.36, describes the Church's reception of the Maccabean books in connection with martyrs who endured suffering for God's law. This is his account of ecclesial reception, not a claim that all traditions share one canon. [AUG18]
Verse 1:64
Greek–English Saints Priority
Very great wrath came upon Israel.
Textual & Reception Notes