1 Maccabees — Greek text and reception

ApostleCovenant conviction

1 Maccabees 2 — Greek text and reception

Saints Translation: 1 Maccabees 1–16 [V1]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Chapter 2

Mattathias, covenant resistance, and his final charge

Verse 2:1

Greek–English Saints Priority

In those days Mattathias son of John son of Simeon, a priest of the sons of Joarib, arose from Jerusalem and settled in Modein.

Textual & Reception Notes

Verse 2:2

Greek–English Saints Priority

He had five sons: John, called Gaddi;

Textual & Reception Notes

Verse 2:3

Greek–English Saints Priority

Simon, called Thassi;

Textual & Reception Notes

Verse 2:4

Greek–English Saints Priority

Judas, called Maccabeus;

Textual & Reception Notes

Verse 2:5

Greek–English Saints Priority

Eleazar, called Avaran; and Jonathan, called Apphous.

Textual & Reception Notes

Verse 2:6

Greek–English Saints Priority

He saw the blasphemies being committed in Judah and Jerusalem

Textual & Reception Notes

Verse 2:7

Greek–English Saints Priority

and said, “Alas for me! Why was I born to see the ruin of my people and the ruin of the holy city, and to sit there while she was given into the hand of enemies, the sanctuary into the hand of foreigners?

Textual & Reception Notes

Verse 2:8

Greek–English Saints Priority

Her temple has become like a man without honor.

Textual & Reception Notes

Verse 2:9

Greek–English Saints Priority

The vessels of her glory have been carried away captive; her little children have been killed in her squares, her young men by an enemy's sword.

Textual & Reception Notes

Verse 2:10

Greek–English Saints Priority

What nation has not taken possession of her royal places and seized her spoils?

Textual & Reception Notes

βασίλεια, a plural noun, denotes royal places or possessions; the precise scope remains open.

Verse 2:11

Greek–English Saints Priority

All her adornment has been taken away; instead of being free, she has become a slave.

Textual & Reception Notes

Verse 2:12

Greek–English Saints Priority

Look! Our holy places, our beauty, and our glory have been laid waste, and the nations have profaned them.

Textual & Reception Notes

Verse 2:13

Greek–English Saints Priority

Why should we live any longer?”

Textual & Reception Notes

Verse 2:14

Greek–English Saints Priority

Mattathias and his sons tore their garments, put on sackcloth, and mourned greatly.

Textual & Reception Notes

Verse 2:15

Greek–English Saints Priority

The king's officials who were compelling apostasy came to the city of Modein to make the people sacrifice.

Textual & Reception Notes

Verse 2:16

Greek–English Saints Priority

Many from Israel came to them, and Mattathias and his sons gathered.

Textual & Reception Notes

Verse 2:17

Greek–English Saints Priority

The king's officials addressed Mattathias, saying, “You are a ruler, honored and great in this city, supported by sons and brothers.

Textual & Reception Notes

Verse 2:18

Greek–English Saints Priority

Now be the first to come forward and carry out the king's decree, as all the nations, the men of Judah, and those left in Jerusalem have done. You and your sons will be among the king's Friends, and you and your sons will be honored with silver, gold, and many gifts.”

Textual & Reception Notes

“Friends” is treated as a royal designation in this setting.

Verse 2:19

Greek–English Saints Priority

Mattathias answered in a loud voice, “Even if all the nations within the king's realm obey him, each abandoning the worship of his fathers, and have chosen his commands,

Textual & Reception Notes

Verse 2:20

Greek–English Saints Priority

I and my sons and my brothers will walk in the covenant of our fathers.

Textual & Reception Notes

Verse 2:21

Greek–English Saints Priority

Far be it from us to abandon the law and the ordinances!

Textual & Reception Notes

Verse 2:22

Greek–English Saints Priority

We will not obey the king's words by turning aside from our worship to the right or to the left.”

Textual & Reception Notes

Verse 2:23

Greek–English Saints Priority

When he finished speaking these words, a Jewish man came forward in the sight of everyone to sacrifice upon the pagan altar in Modein, according to the king's decree.

Textual & Reception Notes

Verse 2:24

Greek–English Saints Priority

Mattathias saw and burned with zeal; his inward parts trembled. He gave vent to anger according to the judgment, ran forward, and slaughtered him upon the altar.

Textual & Reception Notes

The narrative attributes zeal and judgment to Mattathias; the translation neither suppresses the killing nor adds an endorsement beyond the Greek.

Verse 2:25

Greek–English Saints Priority

At that time he also killed the king's officer who was compelling sacrifice, and he pulled down the altar.

Textual & Reception Notes

Verse 2:26

Greek–English Saints Priority

He was zealous for the law, just as Phinehas had acted toward Zimri son of Salom.

Textual & Reception Notes

The source names Ζαμβρι υἱῷ Σαλωμ. “Salom” preserves the name actually present rather than harmonizing it to another passage.

Verse 2:27

Greek–English Saints Priority

Mattathias cried out in the city with a loud voice, “Let everyone who is zealous for the law and upholds the covenant come out after me!”

Textual & Reception Notes

Verse 2:28

Greek–English Saints Priority

He and his sons fled to the mountains and abandoned everything they had in the city.

Textual & Reception Notes

Verse 2:29

Greek–English Saints Priority

Then many who sought righteousness and judgment went down into the wilderness to settle there,

Textual & Reception Notes

Verse 2:30

Greek–English Saints Priority

with their sons, their wives, and their livestock, because the evils had become severe against them.

Textual & Reception Notes

Verse 2:31

Greek–English Saints Priority

It was reported to the king's men and the forces in Jerusalem, the city of David, that men who had rejected the king's command had gone down into hiding places in the wilderness.

Textual & Reception Notes

Verse 2:32

Greek–English Saints Priority

Many pursued them, overtook them, encamped against them, and prepared for battle against them on the sabbath day.

Textual & Reception Notes

Verse 2:33

Greek–English Saints Priority

They said to them, “Enough of this! Come out and act according to the king's command, and you will live.”

Textual & Reception Notes

Verse 2:34

Greek–English Saints Priority

They said, “We will not come out, nor will we carry out the king's command by profaning the sabbath day.”

Textual & Reception Notes

Verse 2:35

Greek–English Saints Priority

They hurried into battle against them.

Textual & Reception Notes

Verse 2:36

Greek–English Saints Priority

But they did not answer them, throw a stone at them, or block the hiding places,

Textual & Reception Notes

Verse 2:37

Greek–English Saints Priority

saying, “Let us all die in our integrity. Heaven and earth bear witness concerning us that you are destroying us without judgment.”

Textual & Reception Notes

Verse 2:38

Greek–English Saints Priority

They attacked them in battle on the sabbath. They died, together with their wives, their children, and their livestock—about a thousand human lives.

Textual & Reception Notes

Verse 2:39

Greek–English Saints Priority

Mattathias and his friends learned of it and mourned for them greatly.

Textual & Reception Notes

Verse 2:40

Greek–English Saints Priority

Each said to his neighbor, “If we all do as our brothers have done and do not fight the nations for our lives and our ordinances, they will now quickly destroy us from the earth.”

Textual & Reception Notes

Verse 2:41

Greek–English Saints Priority

That day they resolved, saying, “If anyone comes against us for battle on the sabbath day, we will fight against him, and we will certainly not all die as our brothers died in the hiding places.”

Textual & Reception Notes

The decision specifically concerns responding to an attack on the sabbath; the wording should not be expanded into an unrestricted general rule. Saints reception: Ambrose, On the Duties of the Clergy 1.40.206, recalls the sabbath deaths and the subsequent decision to fight as examples within his treatment of courage. This is a later ethical reading. [AMB1]

Verse 2:42

Greek–English Saints Priority

Then a company of Hasideans gathered to them, strong warriors from Israel, everyone who willingly offered himself for the law.

Textual & Reception Notes

Verse 2:43

Greek–English Saints Priority

All who were fleeing from the evils joined them and became their support.

Textual & Reception Notes

Verse 2:44

Greek–English Saints Priority

They organized an army and struck sinners in their anger and lawless men in their wrath. The rest fled to the nations for safety.

Textual & Reception Notes

Verse 2:45

Greek–English Saints Priority

Mattathias and his friends went around and pulled down the pagan altars.

Textual & Reception Notes

Verse 2:46

Greek–English Saints Priority

They forcibly circumcised all the uncircumcised boys whom they found within the borders of Israel.

Textual & Reception Notes

Verse 2:47

Greek–English Saints Priority

They pursued the sons of arrogance, and the work prospered in their hands.

Textual & Reception Notes

Verse 2:48

Greek–English Saints Priority

They took the law out of the hand of the nations and the kings, and they did not allow the sinner to gain a horn.

Textual & Reception Notes

κέρας, “horn,” is retained as the image of power.

Verse 2:49

Greek–English Saints Priority

When the days drew near for Mattathias to die, he said to his sons, “Now arrogance and rebuke have grown strong—a time of overthrow and furious wrath.

Textual & Reception Notes

Verse 2:50

Greek–English Saints Priority

Now, children, be zealous for the law and give your lives for the covenant of our fathers.

Textual & Reception Notes

Verse 2:51

Greek–English Saints Priority

Remember the deeds of the fathers that they did in their generations, and receive great glory and an everlasting name.

Textual & Reception Notes

Verse 2:52

Greek–English Saints Priority

Was not Abraham found faithful in testing, and was it not reckoned to him as righteousness?

Textual & Reception Notes

Verse 2:53

Greek–English Saints Priority

Joseph, in the time of his distress, kept the commandment and became lord of Egypt.

Textual & Reception Notes

Verse 2:54

Greek–English Saints Priority

Phinehas our father, by burning with zeal, received a covenant of everlasting priesthood.

Textual & Reception Notes

Verse 2:55

Greek–English Saints Priority

Joshua, by fulfilling the word, became a judge in Israel.

Textual & Reception Notes

Ἰησοῦς refers here to Joshua; the narrative does not identify Jesus of Nazareth.

Verse 2:56

Greek–English Saints Priority

Caleb, by bearing witness in the assembly, received an inheritance of land.

Textual & Reception Notes

Verse 2:57

Greek–English Saints Priority

David, through his mercy, inherited a royal throne forever.

Textual & Reception Notes

ἐν τῷ ἐλέει αὐτοῦ is rendered without supplying an explicit divine subject; the pronoun's referent merits further review.

Verse 2:58

Greek–English Saints Priority

Elijah, by burning with zeal for the law, was taken up into heaven.

Textual & Reception Notes

Verse 2:59

Greek–English Saints Priority

Hananiah, Azariah, and Mishael trusted and were saved from the flame.

Textual & Reception Notes

Verse 2:60

Greek–English Saints Priority

Daniel, in his integrity, was rescued from the mouth of lions.

Textual & Reception Notes

Verse 2:61

Greek–English Saints Priority

So consider it from generation to generation: all who hope in Him will not fail.

Textual & Reception Notes

The unnamed pronoun in the exhortation refers to the divine object of trust in context.

Verse 2:62

Greek–English Saints Priority

Do not fear the words of a sinful man, for his glory will become dung and worms.

Textual & Reception Notes

Verse 2:63

Greek–English Saints Priority

Today he is exalted, and tomorrow he will not be found, because he has returned to his dust and his planning will perish.

Textual & Reception Notes

Verse 2:64

Greek–English Saints Priority

Children, be courageous and be strong in the law, because through it you will be glorified.

Textual & Reception Notes

Verse 2:65

Greek–English Saints Priority

Look, Simon your brother—I know that he is a man of counsel. Listen to him all your days; he will be your father.

Textual & Reception Notes

Verse 2:66

Greek–English Saints Priority

Judas Maccabeus has been a strong warrior from his youth. He will be your army commander and will fight the battle of peoples.

Textual & Reception Notes

Verse 2:67

Greek–English Saints Priority

Gather to yourselves all who carry out the law, and exact vengeance for your people.

Textual & Reception Notes

Verse 2:68

Greek–English Saints Priority

Repay the nations what is due to them, and attend to the law's command.”

Textual & Reception Notes

Verse 2:69

Greek–English Saints Priority

Then he blessed them and was gathered to his fathers.

Textual & Reception Notes

Verse 2:70

Greek–English Saints Priority

He died in the one hundred and forty-sixth year and was buried in the tombs of his fathers in Modein. All Israel lamented him with a great lament.

Textual & Reception Notes

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