Psalms — Hebrew and Greek compared · 42–72

ChaplainBetrayed trust

Psalm 55 — Hebrew and Greek compared

Saints Translation: Psalms 42–72 [V1] — Volume II

Same 0 Similar 6 Different 14 Divergent 0 Disparate 4

Disparate in this chapter: 55:9, 55:20, 55:21, 55:22

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Psalm 55

The wound of a companion's betrayal

Verse 55:1 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:1] For the director. With stringed instruments. A Maskil of David.

Greek–English: Literal-Smooth (Saints Priority)

[54:1] For the end. Among hymns. Of understanding, of David.

Classification & Notes

Different. Text: The musical heading differs.

Verse 55:2 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:2] Give ear, God, to my prayer,

and do not hide Yourself from my plea.

Greek–English: Literal-Smooth (Saints Priority)

[54:2] Give ear, God, to my prayer,

and do not overlook my petition.

Classification & Notes

Similar. Text: The request for attention agrees.

Verse 55:3 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:3] Attend to me and answer me;

I lament in my complaint and moan,

Greek–English: Literal-Smooth (Saints Priority)

[54:3] Attend to me and hear me.

I was grieved in my meditation and troubled

Classification & Notes

Different. Text: Hebrew lamenting and moaning become Greek grief and disturbance.

Verse 55:4 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:4] because of the enemy's voice, because of the wicked one's pressure;

for they heap wrongdoing upon me

and hate me in anger.

Greek–English: Literal-Smooth (Saints Priority)

[54:4] by an enemy's voice and a sinner's affliction,

for they turned lawlessness upon me

and harbored anger against me.

Classification & Notes

Similar. Text: Both describe hostile pressure and attributed wrongdoing.

Verse 55:5 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:5] My heart writhes within me,

and terrors of death have fallen upon me.

Greek–English: Literal-Smooth (Saints Priority)

[54:5] My heart was troubled within me,

and dread of death fell upon me.

Classification & Notes

Similar. Text: The inward fear agrees.

Verse 55:6 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:6] Fear and trembling enter me,

and horror covers me.

Greek–English: Literal-Smooth (Saints Priority)

[54:6] Fear and trembling came upon me,

and darkness covered me.

Classification & Notes

Different. Text: Hebrew horror becomes Greek darkness.

Verse 55:7 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:7] I said, “Who will give me a wing like a dove's?

I would fly away and settle down.

Greek–English: Literal-Smooth (Saints Priority)

[54:7] I said, “Who will give me wings like a dove's,

so that I may fly away and rest?”

Classification & Notes

Similar. Text: The wish to escape agrees, with singular Hebrew wing and plural Greek wings.

Verse 55:8 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:8] Look, I would wander far away;

I would lodge in the wilderness. Selah.

Greek–English: Literal-Smooth (Saints Priority)

[54:8] Look, I went far away in flight

and lodged in the wilderness. Diapsalma.

Classification & Notes

Different. Text: Hebrew continues the contemplated flight; Greek narrates past flight.

Verse 55:9 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:9] I would hasten to a refuge for myself

from the sweeping wind, from the storm.”

Greek–English: Literal-Smooth (Saints Priority)

[54:9] I waited for the one saving me

from faintheartedness and tempest.

Classification & Notes

Disparate. Text: Hebrew hastening to shelter from wind becomes Greek waiting for a savior from inward weakness and storm. Reception: Rashi explains the sweeping wind as uprooting trees (RASHI-PS55, 8–9).

Verse 55:10 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:10] Destroy, Lord; divide their tongue,

for I have seen violence and strife in the city.

Greek–English: Literal-Smooth (Saints Priority)

[54:10] Drown them, Lord, and divide their tongues,

for I saw lawlessness and contradiction in the city.

Classification & Notes

Different. Text: Greek specifies drowning and plural tongues.

Verse 55:11 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:11] Day and night they circle it upon its walls;

wrongdoing and trouble are within it.

Greek–English: Literal-Smooth (Saints Priority)

[54:11] Day and night it will circle it upon its walls;

lawlessness and toil are within it, and injustice,

Classification & Notes

Different. Text: Hebrew circling is plural; Greek singular. Greek injustice is attached here, whereas Hebrew destruction begins the next unit.

Verse 55:12 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:12] Destruction is within it;

blows and deceit do not leave its square.

Greek–English: Literal-Smooth (Saints Priority)

[54:12] and interest-taking and deceit did not depart from its squares.

Classification & Notes

Different. Text: Hebrew tokh follows Rashi's blows; Greek tokos specifies lending interest. The preceding Greek unit contains the additional evil within the city. Reception: Rashi's lexical explanation is directly read (RASHI-PS55, 12).

Verse 55:13 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:13] For it is no enemy who reproaches me, so that I should bear it;

no hater of mine magnifies himself against me, so that I should hide from him.

Greek–English: Literal-Smooth (Saints Priority)

[54:13] For if an enemy had reproached me, I would have endured it;

and if the one hating me had boasted against me, I would have hidden from him.

Classification & Notes

Different. Text: Hebrew negative statements become explicit Greek counterfactual conditions. Reception: Rashi discusses Dunash's explanation that a friend's betrayal wounds more deeply and is harder to evade (RASHI-PS55, 13–14).

Verse 55:14 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:14] But you, a man my equal,

my chief and my esteemed companion,

Greek–English: Literal-Smooth (Saints Priority)

[54:14] But you, a man of like soul,

my leader and my acquaintance,

Classification & Notes

Different. Text: Hebrew equal rank and esteem become Greek like-mindedness and acquaintance.

Verse 55:15 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:15] with whom we made counsel sweet together,

walking in God's house among the throng!

Greek–English: Literal-Smooth (Saints Priority)

[54:15] you who made food sweet together with me:

in God's house we walked in concord.

Classification & Notes

Different. Text: Hebrew sweet counsel and a throng become Greek sweet food and concord. Category basis: Counsel versus food and throng versus concord are meaningful companionship details, but both remember shared sweetness and walking together in God's house; a major consequence is not demonstrated.

Verse 55:16 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:16] May He stir death against them;

may they descend alive to Sheol,

for evils are in their dwelling, within them.

Greek–English: Literal-Smooth (Saints Priority)

[54:16] Let death come upon them,

and let them descend alive into Hades,

for wicked things are in their sojournings, within them.

Classification & Notes

Different. Text: Hebrew follows the separate read words yashi maveth, verified against the written joined form. Reception: Rashi understands God inciting death; Greek simply commands death to come (RASHI-PS55, 16).

Verse 55:17 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:17] As for me, I will call to God,

and YHWH will save me.

Greek–English: Literal-Smooth (Saints Priority)

[54:17] But I cried to God,

and the Lord heard me.

Classification & Notes

Different. Text: Future Hebrew calling and salvation become past Greek crying and hearing.

Verse 55:18 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:18] Evening, morning and noon I will complain and moan,

and He heard my voice.

Greek–English: Literal-Smooth (Saints Priority)

[54:18] Evening, morning and noon I will recount;

I will proclaim, and He will hear my voice.

Classification & Notes

Different. Text: Hebrew complaint and past hearing differ from Greek proclamation and future hearing. Reception: Rashi connects the three times with evening, morning and afternoon prayer (RASHI-PS55, 18).

Verse 55:19 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:19] He redeemed my soul in peace from the battle against me,

for many were with me.

Greek–English: Literal-Smooth (Saints Priority)

[54:19] He will redeem my soul in peace from those drawing near me,

for among many they were with me.

Classification & Notes

Different. Text: Hebrew past rescue from battle becomes Greek future rescue from approaching people. Reception: Rashi understands the many as supporters praying for David (RASHI-PS55, 19).

Verse 55:20 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:20] May God hear and answer them,

He who sits enthroned from of old. Selah.

Those who have no change do not fear God.

Greek–English: Literal-Smooth (Saints Priority)

[54:20] God will hear and humble them,

He who exists before the ages. Diapsalma.

For they have no exchange,

and they did not fear God.

Classification & Notes

Disparate. Text: Hebrew answering, following Rashi's reference to supporters, becomes Greek humbling. The difficult closing words concern unchanged enemies in Rashi but lack of an exchange in Greek. Reception: Rashi interprets the enemies as heedless of their eventual passing (RASHI-PS55, 20).

Verse 55:21 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:21] He stretched out his hands against those at peace with him;

he profaned his covenant.

Greek–English: Literal-Smooth (Saints Priority)

[54:21] He stretched out his hand in making repayment;

they profaned his covenant.

Classification & Notes

Disparate. Text: Hebrew attacks peaceful associates and makes the same singular figure profane the covenant; Greek has repayment and plural covenant-breakers. Greek pronoun identification remains open. Category basis: Violence against peaceful associates by a singular covenant-breaker becomes repayment followed by plural covenant-breakers. This materially changes the action and assignment of covenant guilt; pronoun uncertainty remains.

Verse 55:22 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:22] The buttery words of his mouth were smooth, but his heart was at war;

his words were softer than oil, yet they were curses.

Greek–English: Literal-Smooth (Saints Priority)

[54:22] They were divided by the anger of his face,

and his heart drew near;

his words became softer than oil,

yet they are missiles.

Classification & Notes

Disparate. Text: Hebrew smooth butter and inward war become Greek division through anger and a heart drawing near. Hebrew final curses follows Rashi, who also records the sword interpretation; Greek has missiles (RASHI-PS55, 22).

Verse 55:23 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:23] Cast your burden upon YHWH, and He will sustain you;

He will never allow the righteous to be shaken.

Greek–English: Literal-Smooth (Saints Priority)

[54:23] Cast your care upon the Lord, and He will nourish you;

He will never give the righteous a shaking.

Classification & Notes

Similar. Text: Burden becomes care, with shared sustaining assurance. Reception: 1 Peter 5:6–7 connects humility under God's hand with casting every care upon Him because He cares for the faithful (SBL-1PET-PS).

Verse 55:24 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[55:24] But You, God, will bring them down to the pit of destruction;

men of bloodshed and deceit will not live out half their days.

But I will trust in You.

Greek–English: Literal-Smooth (Saints Priority)

[54:24] But You, God, will bring them down into a well of corruption;

men of bloodshed and deceit shall certainly not live out half their days.

But I will hope in You, Lord.

Classification & Notes

Similar. Text: The judgment agrees; Greek adds the final Lord.

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