Psalms — Hebrew and Greek compared · 42–72

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Psalm 66 — Hebrew and Greek compared

Saints Translation: Psalms 42–72 [V1] — Volume II

Same 1 Similar 9 Different 7 Divergent 1 Disparate 2

Disparate in this chapter: 66:3, 66:18

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Psalm 66

Praise after testing and rescue

Verse 66:1 Divergent

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:1] For the director. A song. A psalm.

Shout to God, all the earth!

Greek–English: Literal-Smooth (Saints Priority)

[65:1] For the end. A song of a psalm. Of resurrection.

Raise a shout to God, all the earth!

Classification & Notes

Divergent. Text: The Greek heading adds resurrection.

Verse 66:2 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:2] Make music to the glory of His name;

make His praise glorious.

Greek–English: Literal-Smooth (Saints Priority)

[65:2] Make music, then, to His name;

give glory to His praise.

Classification & Notes

Similar. Text: Hebrew the glory of His name becomes Greek His name with an exhortative particle.

Verse 66:3 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:3] Say to God, “How awesome are Your deeds!

Through the abundance of Your strength,

Your enemies will acknowledge their falsehood to You.

Greek–English: Literal-Smooth (Saints Priority)

[65:3] Say to God, “How fearsome are Your works!

Through the abundance of Your power,

Your enemies will lie to You.

Classification & Notes

Disparate. Text: Hebrew acknowledgment of falsehood follows a gloss displayed with Rashi, explicitly marked as an addition; feigned submission is an alternative. Greek directly says lie (RASHI-PS66, 3). Category basis: On the attributed Hebrew reading, enemies acknowledge their falsehood; Greek says they will lie. This materially changes their moral response, with the Hebrew feigned-submission alternative retained.

Verse 66:4 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:4] All the earth will bow to You and make music to You;

they will make music to Your name.” Selah.

Greek–English: Literal-Smooth (Saints Priority)

[65:4] Let all the earth bow to You and make music to You;

let them make music to Your name.” Diapsalma.

Classification & Notes

Similar. Text: Hebrew future statements become Greek commands.

Verse 66:5 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:5] Come and see God's deeds,

awesome in His action toward the children of humankind.

Greek–English: Literal-Smooth (Saints Priority)

[65:5] Come and see God's works,

fearsome in His counsels concerning the sons of humankind,

Classification & Notes

Different. Text: Hebrew action becomes Greek counsels.

Verse 66:6 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:6] He turned the sea into dry ground;

through the river they pass on foot.

There let us rejoice in Him,

Greek–English: Literal-Smooth (Saints Priority)

[65:6] He who turns the sea into dry land;

through a river they will pass on foot.

There we will rejoice in Him,

Classification & Notes

Similar. Text: The dry passage and rejoicing agree.

Verse 66:7 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:7] who rules by His might forever;

His eyes watch the nations.

Let the rebellious not exalt themselves. Selah.

Greek–English: Literal-Smooth (Saints Priority)

[65:7] who rules the age by His power;

His eyes look upon the nations.

Let those provoking Him not exalt themselves within themselves. Diapsalma.

Classification & Notes

Similar. Text: The warning agrees. Hebrew follows the read yarumu explicitly displayed against written yarimu in Chabad (RASHI-PS66, 7).

Verse 66:8 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:8] Bless our God, peoples;

make the sound of His praise heard,

Greek–English: Literal-Smooth (Saints Priority)

[65:8] Bless our God, nations,

and cause the sound of His praise to be heard,

Classification & Notes

Similar. Text: Peoples become nations.

Verse 66:9 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:9] who sets our soul in life

and has not allowed our foot to slip.

Greek–English: Literal-Smooth (Saints Priority)

[65:9] He who set my soul in life

and did not give my feet over to shaking.

Classification & Notes

Different. Text: Hebrew our soul and our foot become Greek my soul and my feet.

Verse 66:10 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:10] For You tested us, God;

You refined us as silver is refined.

Greek–English: Literal-Smooth (Saints Priority)

[65:10] For You tested us, God;

You tried us by fire as silver is tried by fire.

Classification & Notes

Similar. Text: The refining agrees. Reception: Rashi relates the trial to exile and the removal of dross through repentance (RASHI-PS66, 10).

Verse 66:11 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:11] You brought us into a trap;

You placed a restraint upon our loins.

Greek–English: Literal-Smooth (Saints Priority)

[65:11] You brought us into the trap;

You placed afflictions upon our back.

Classification & Notes

Different. Text: Hebrew restraint at the loins becomes Greek afflictions on the back.

Verse 66:12 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:12] You made a human being ride over our head;

we came through fire and water,

and You brought us out to abundance.

Greek–English: Literal-Smooth (Saints Priority)

[65:12] You made human beings mount our heads;

we passed through fire and water,

and You brought us out to refreshment.

Classification & Notes

Different. Text: Hebrew human and head are singular; Greek plural. Abundance becomes refreshment.

Verse 66:13 Same

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:13] I will enter Your house with burnt offerings;

I will pay You my vows,

Greek–English: Literal-Smooth (Saints Priority)

[65:13] I will enter Your house with whole burnt offerings;

I will pay You my vows,

Classification & Notes

Same. Text: The promised offerings agree.

Verse 66:14 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:14] which my lips uttered

and my mouth spoke when I was in trouble.

Greek–English: Literal-Smooth (Saints Priority)

[65:14] which my lips declared

and my mouth spoke in my affliction.

Classification & Notes

Similar. Text: The vows made in distress agree.

Verse 66:15 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:15] I will offer You burnt offerings of fat animals,

with the smoke of rams;

I will prepare cattle with he-goats. Selah.

Greek–English: Literal-Smooth (Saints Priority)

[65:15] I will offer You marrow-rich whole burnt offerings,

with incense and rams;

I will prepare oxen with he-goats for You. Diapsalma.

Classification & Notes

Different. Text: Hebrew the smoke of rams becomes Greek incense and rams; Greek adds for You in the last line.

Verse 66:16 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:16] Come, hear, all who fear God,

and I will recount what He did for my soul.

Greek–English: Literal-Smooth (Saints Priority)

[65:16] Come, hear, all who fear God,

and I will recount all that He did for my soul.

Classification & Notes

Similar. Text: The invitation agrees.

Verse 66:17 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:17] I called to Him with my mouth,

and His exaltation was beneath my tongue.

Greek–English: Literal-Smooth (Saints Priority)

[65:17] I cried to Him with my mouth

and lifted up beneath my tongue:

Classification & Notes

Different. Text: Hebrew exaltation follows Rashi's noun explanation; Greek has a first-person lifting verb, with its object unexpressed, introducing the next statement (RASHI-PS66, 17).

Verse 66:18 Disparate

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:18] If I perceived wrongdoing in my heart,

the Lord does not heed it.

Greek–English: Literal-Smooth (Saints Priority)

[65:18] “If I was regarding injustice in my heart,

let the Lord not hear.”

Classification & Notes

Disparate. Text: Hebrew the unheeded object is wrongdoing with Rashi, who describes divine forbearance; the alternative refusal of the speaker's prayer is possible. Greek has an explicit negative imperative about hearing (RASHI-PS66, 18). Category basis: Under the explicitly attributed Hebrew reading, God disregards inward wrongdoing; Greek requests that the Lord not hear. The consequence for prayer and portrayal of forbearance differ materially, while the alternative Hebrew prayer reading remains explicit.

Verse 66:19 Different

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:19] Yet God has indeed heard;

He attended to the sound of my prayer.

Greek–English: Literal-Smooth (Saints Priority)

[65:19] For this reason God heard me;

He attended to the sound of my petition.

Classification & Notes

Different. Text: Hebrew yet/indeed becomes Greek for this reason.

Verse 66:20 Similar

Hebrew–English: Literal-Smooth (Rabbinic Priority)

[66:20] Blessed is God,

who has not turned away my prayer

or His steadfast love from me.

Greek–English: Literal-Smooth (Saints Priority)

[65:20] Blessed is God,

who did not turn away my prayer

or His mercy from me.

Classification & Notes

Similar. Text: The blessing agrees.

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