
Wisdom 7 • Wisdom’s worth and her radiant spirit — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 7 • Wisdom’s worth and her radiant spirit
A king shares the common human beginning
Verse 7:1
Greek–English Saints Priority
I too am a mortal human being, equal to all,
and a descendant of the first-formed earthborn man;
in a mother’s womb I was sculpted into flesh,
Textual & Reception Notes
The first-formed man is not named in this verse. ‘Sculpted’ retains the shaping image of ἐγλύφην.
Verse 7:2
Greek–English Saints Priority
taking form in blood over a time of ten months,
from a man’s seed and the pleasure that accompanied sleep.
Textual & Reception Notes
The ancient description explicitly gives ten months and associates conception with seed, blood, and sexual pleasure. It is preserved without a modern biological rewrite.
Verse 7:3
Greek–English Saints Priority
And when I was born, I drew in the common air
and fell upon the earth that shares the same lot,
crying as my first sound just like everyone else.
Textual & Reception Notes
Ὁμοιοπαθής describes shared experience or condition; the earth’s relation to the common human lot remains a compressed poetic expression.
Verse 7:4
Greek–English Saints Priority
I was brought up in swaddling clothes and attentive care.
Textual & Reception Notes
Verse 7:5
Greek–English Saints Priority
For no king had a different beginning of birth;
Textual & Reception Notes
Verse 7:6
Greek–English Saints Priority
all have one entrance into life, and the same departure.
Textual & Reception Notes
Wisdom is worth more than every possession
Verse 7:7
Greek–English Saints Priority
Therefore I prayed, and understanding was given me;
I called out, and a spirit of wisdom came to me.
Textual & Reception Notes
The receiving of wisdom follows prayer, rather than an assertion of self-sufficiency.
Verse 7:8
Greek–English Saints Priority
I preferred her to scepters and thrones,
and reckoned wealth as nothing in comparison with her.
Textual & Reception Notes
Verse 7:9
Greek–English Saints Priority
Nor did I compare a priceless stone with her,
for all gold in her sight is a little sand,
and silver will be reckoned as clay before her.
Textual & Reception Notes
Gold, silver, sand, and clay remain separate comparisons.
Verse 7:10
Greek–English Saints Priority
I loved her more than health and beauty,
and chose to have her rather than light,
because the radiance that comes from her never sleeps.
Textual & Reception Notes
‘Never sleeps’ preserves ἀκοίμητος rather than silently reducing it to ordinary brightness.
Verse 7:11
Greek–English Saints Priority
But all good things came to me together with her,
and immeasurable wealth was in her hands.
Textual & Reception Notes
Verse 7:12
Greek–English Saints Priority
I rejoiced in them all, because wisdom leads them,
but I did not know that she was their mother.
Textual & Reception Notes
Γενέτις is a feminine parent or producer; ‘mother’ retains the source’s personification.
Verse 7:13
Greek–English Saints Priority
I learned without deceit and share without envy;
I do not conceal her wealth.
Textual & Reception Notes
Verse 7:14
Greek–English Saints Priority
For she is an unfailing treasure for human beings;
those who acquire it enter into friendship with God,
commended by the gifts that come from discipline.
Textual & Reception Notes
The treasure is grammatically the object acquired. The commendation is connected with the gifts of instruction or discipline.
God gives knowledge and guides the wise
Verse 7:15
Greek–English Saints Priority
May God grant me to speak with judgment
and to reflect worthily on what has been given,
for He is both the guide of wisdom
and the corrector of the wise.
Textual & Reception Notes
Διορθωτής includes the one who sets right or corrects, not merely a passive observer.
Verse 7:16
Greek–English Saints Priority
For in His hand are both we and our words,
all understanding and skill in crafts.
Textual & Reception Notes
Verse 7:17
Greek–English Saints Priority
For He Himself gave me unerring knowledge of existing things:
to know the composition of the world and the activity of the elements,
Textual & Reception Notes
The claim belongs to the speaker’s account of God’s gift. The ancient language of elements is retained without assigning a modern scientific system.
Verse 7:18
Greek–English Saints Priority
the beginning and end and middle of times,
the changes of the solstices and the transitions of seasons,
Textual & Reception Notes
Τροπαί denotes turnings, here understood as solar turnings or solstices in the astronomical sequence. Saints: Gregory of Nyssa, Against Eunomius VIII.5 in the NPNF arrangement, uses this beginning/middle/end language to characterize created temporal existence and contrasts it with the Son’s eternity. [GNY-EUN8]
Verse 7:19
Greek–English Saints Priority
the cycles of the year and the positions of stars,
Textual & Reception Notes
Verse 7:20
Greek–English Saints Priority
the natures of living creatures and the tempers of wild animals,
the forces of winds and the reasonings of human beings,
the varieties of plants and the powers of roots.
Textual & Reception Notes
Πνεύματα can denote winds or spirits. ‘Winds’ is adopted in this inventory of the natural world; the alternative is recorded for review.
Verse 7:21
Greek–English Saints Priority
I learned all that is hidden and manifest,
for wisdom, the artisan of all things, taught me.
Textual & Reception Notes
Τεχνῖτις is feminine artisan or skilled maker; wisdom remains the expressed teacher.
The spirit in wisdom
Verse 7:22
Greek–English Saints Priority
For in her is a spirit intelligent, holy,
unique, manifold, subtle,
agile, lucid, undefiled,
clear, unharmed, loving the good, keen,
Textual & Reception Notes
The full sequence continues into the next verse. Μονογενές is unique or one of a kind here; ἀπήμαντον is rendered unharmed, with ‘harmless’ a possible lexical alternative.
Verse 7:23
Greek–English Saints Priority
unhindered, beneficent, loving humanity,
steadfast, secure, free from care,
all-powerful, all-overseeing,
and passing through all spirits
that are intelligent, pure, and most subtle.
Textual & Reception Notes
Every quality in the source sequence is represented. ‘All spirits’ is qualified by the three following adjectives, not replaced with an unqualified reference to all matter.
Verse 7:24
Greek–English Saints Priority
For wisdom is more mobile than every motion;
she penetrates and passes through all things because of her purity.
Textual & Reception Notes
The comparative more mobile is retained.
Verse 7:25
Greek–English Saints Priority
For she is a breath of God’s power
and a pure outflow of the Almighty’s glory;
therefore nothing defiled enters into her.
Textual & Reception Notes
Ἀτμίς is vapor or breath, and ἀπόρροια is outflow or emanation. The images are retained without introducing a physical account of God. Saints: Gregory of Nyssa, Against Eunomius VIII.4 in the NPNF arrangement, applies this breath imagery to the Son’s relation to the Father while excluding physical dispersion, material division, and a temporal interval. This is attributed doctrinal reception, not an added identification in Wisdom’s wording. [GNY-EUN8]
Verse 7:26
Greek–English Saints Priority
For she is a radiance of eternal light,
an unstained mirror of God’s activity,
and an image of His goodness.
Textual & Reception Notes
Ἀπαύγασμα may denote radiance or reflection; ‘radiance’ is adopted. The three images remain distinct.
Verse 7:27
Greek–English Saints Priority
Though she is one, she can do all things;
remaining in herself, she renews all things,
and passing into holy souls from generation to generation,
she makes friends of God and prophets.
Textual & Reception Notes
The source says wisdom remains in herself while passing into souls; both expressions are preserved without resolving their metaphysical relation.
Verse 7:28
Greek–English Saints Priority
For God loves no one except the one who dwells with wisdom.
Textual & Reception Notes
The restrictive statement is explicit and is retained in its wisdom context, without substituting a broader paraphrase.
Verse 7:29
Greek–English Saints Priority
For she is more beautiful than the sun
and surpasses every arrangement of stars;
compared with light, she is found superior.
Textual & Reception Notes
Verse 7:30
Greek–English Saints Priority
For night succeeds light,
but evil does not overpower wisdom.
Textual & Reception Notes
The first pronoun refers to light. The contrast is between night’s succession to light and evil’s failure to conquer wisdom.