
Wisdom 4 • Virtue, early death, and final judgment — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 4 • Virtue, early death, and final judgment
Virtue outweighs a multitude of descendants
Verse 4:1
Greek–English Saints Priority
Better is childlessness with virtue,
for immortality is in its remembrance,
because it is recognized both by God and by human beings.
Textual & Reception Notes
The feminine pronoun can relate to the preceding childlessness-with-virtue or to virtue itself. The following personification makes virtue prominent; the English leaves the reference open.
Verse 4:2
Greek–English Saints Priority
When it is present, people imitate it,
and when it has departed, they long for it;
throughout the age it marches crowned in triumph,
having won the contest for undefiled prizes.
Textual & Reception Notes
The source personifies virtue with feminine forms. English ‘it’ does not identify that personification with a named divine person.
Verse 4:3
Greek–English Saints Priority
But the prolific multitude of the ungodly will be of no use;
from illegitimate shoots it will not send a root deep down,
nor establish a secure foundation.
Textual & Reception Notes
Verse 4:4
Greek–English Saints Priority
For even if it flourishes in branches for a time,
standing insecurely, it will be shaken by wind
and uprooted by the force of winds.
Textual & Reception Notes
The singular plant image continues the preceding multitude and its offspring.
Verse 4:5
Greek–English Saints Priority
Unfulfilled branches will be broken off,
and their fruit will be useless, unripe for eating,
and fit for nothing.
Textual & Reception Notes
Verse 4:6
Greek–English Saints Priority
For children born from unlawful unions
are witnesses of wickedness against their parents at their examination.
Textual & Reception Notes
‘Unlawful unions’ renders the literal ‘unlawful sleeps.’ The children function as witnesses against the parents; the translation does not reverse that direction.
A righteous life is measured by understanding
Verse 4:7
Greek–English Saints Priority
But if a righteous person comes to death early, he will be at rest.
Textual & Reception Notes
Φθάνω gives the sense of reaching the end ahead of the expected time; the following contrast concerns old age.
Verse 4:8
Greek–English Saints Priority
For honorable old age is not length of time,
nor is it measured by a number of years;
Textual & Reception Notes
Verse 4:9
Greek–English Saints Priority
rather, understanding is gray hair for human beings,
and an unstained life is the maturity of old age.
Textual & Reception Notes
Verse 4:10
Greek–English Saints Priority
Having become pleasing to God, he was loved,
and while living among sinners he was transferred.
Textual & Reception Notes
The source does not name the righteous person. The transfer language may invite comparison with a known righteous figure, but no name is inserted into the translation.
Verse 4:11
Greek–English Saints Priority
He was snatched away, lest evil change his understanding
or deceit mislead his soul;
Textual & Reception Notes
Verse 4:12
Greek–English Saints Priority
for the fascination of wickedness obscures what is good,
and the wandering of desire alters an innocent mind.
Textual & Reception Notes
Βασκανία evokes a bewitching or malign fascination. Ῥεμβασμός is wandering or distraction; the exact psychological image is retained provisionally.
Verse 4:13
Greek–English Saints Priority
Having been brought to completion in a short time, he fulfilled long years;
Textual & Reception Notes
Completion and length of life are deliberately distinguished.
Verse 4:14
Greek–English Saints Priority
for his soul was pleasing to the Lord;
therefore he hastened from the midst of wickedness.
Yet the peoples saw and did not understand,
nor set such a thing in their minds:
Textual & Reception Notes
The verb ‘hastened’ has the righteous person as its natural subject; the translation does not add God as the grammatical agent of that verb. The following verse supplies what the peoples failed to grasp.
Verse 4:15
Greek–English Saints Priority
that grace and mercy are among His chosen ones,
and visitation among His holy ones.
Textual & Reception Notes
Ὅσιοι is rendered holy ones; it describes those devoted to God without importing a later canonization process.
The judgment of those who despised the righteous
Verse 4:16
Greek–English Saints Priority
But a righteous person who has died will condemn the living ungodly,
and youth brought swiftly to completion will condemn the many-year old age of an unrighteous person.
Textual & Reception Notes
Καμών, literally worn out or having labored, is understood in the death context. The second ‘will condemn’ supplies the verb shared with the first clause.
Verse 4:17
Greek–English Saints Priority
For they will see a wise person’s end
and will not understand what the Lord planned concerning him
or for what purpose He kept him safe.
Textual & Reception Notes
Verse 4:18
Greek–English Saints Priority
They will see and despise,
but the Lord will laugh them to scorn.
Textual & Reception Notes
Verse 4:19
Greek–English Saints Priority
And afterward they will become a dishonored corpse
and an object of outrage among the dead forever;
for He will dash them down headlong, speechless,
and shake them from their foundations;
they will be laid utterly waste,
and will be in anguish,
and their remembrance will perish.
Textual & Reception Notes
The Greek shifts from plural persons to the singular collective image ‘a dishonored corpse.’ The violent and architectural images are both retained.
Verse 4:20
Greek–English Saints Priority
They will come in dread at the reckoning of their sins,
and their lawless deeds will confront and convict them.
Textual & Reception Notes