
Wisdom 8 • Wisdom as companion and gift — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 8 • Wisdom as companion and gift
Wisdom governs all things well
Verse 8:1
Greek–English Saints Priority
She reaches mightily from one end to the other
and governs all things well.
Textual & Reception Notes
The subject is wisdom, continuing the previous chapter; no new named subject is introduced.
Verse 8:2
Greek–English Saints Priority
I loved her and sought her out from my youth,
and sought to take her as my bride,
and became a lover of her beauty.
Textual & Reception Notes
The courtship language explicitly personifies wisdom as a bride.
Verse 8:3
Greek–English Saints Priority
She glorifies her noble birth by sharing life with God,
and the Master of all loved her;
Textual & Reception Notes
Εὐγένεια concerns noble birth or origin. The shared-life image is preserved without adding an account of physical descent.
Verse 8:4
Greek–English Saints Priority
for she is initiated into God’s knowledge
and is a chooser of His works.
Textual & Reception Notes
Μύστις is one initiated into knowledge; αἱρετίς is one who chooses or selects. The latter rare term is translated closely and remains a lexical review priority.
Verse 8:5
Greek–English Saints Priority
If wealth is a desirable possession in life,
what is richer than wisdom, who works all things?
Textual & Reception Notes
Verse 8:6
Greek–English Saints Priority
And if understanding accomplishes things,
who among existing beings is more skilled than she?
Textual & Reception Notes
The first clause is compressed in Greek; ‘accomplishes things’ renders the activity of ἐργάζεται without supplying an elaborate object.
Verse 8:7
Greek–English Saints Priority
And if anyone loves righteousness,
her labors are virtues;
for she teaches self-control and understanding,
righteousness and courage,
than which nothing in life is more useful for human beings.
Textual & Reception Notes
All four named virtues are preserved. The feminine ‘her’ refers to wisdom in the argument.
Verse 8:8
Greek–English Saints Priority
And if anyone longs for wide experience,
she knows ancient things and infers what is to come;
she understands turns of speech and solutions of riddles;
she knows signs and wonders beforehand,
and the outcomes of seasons and times.
Textual & Reception Notes
Εἰκάζει is infers or conjectures; it is distinguished from the explicit foreknowledge verb in the next clause.
The benefits of companionship with wisdom
Verse 8:9
Greek–English Saints Priority
Therefore I decided to take her to live with me,
knowing that she would be a counselor of good things to me
and encouragement amid cares and sorrow.
Textual & Reception Notes
Verse 8:10
Greek–English Saints Priority
Through her I will have glory among the crowds,
and, though young, honor among elders.
Textual & Reception Notes
Verse 8:11
Greek–English Saints Priority
I will be found keen in judgment
and will be admired in the sight of rulers.
Textual & Reception Notes
Verse 8:12
Greek–English Saints Priority
When I am silent they will wait for me, and when I speak they will pay attention;
if I speak at length,
they will place a hand upon their mouth.
Textual & Reception Notes
The bodily gesture of attentive silence is retained.
Verse 8:13
Greek–English Saints Priority
Through her I will have immortality,
and will leave an everlasting remembrance to those after me.
Textual & Reception Notes
Immortality and enduring remembrance are both explicitly stated, rather than collapsed into one phrase.
Verse 8:14
Greek–English Saints Priority
I will govern peoples, and nations will be subjected to me.
Textual & Reception Notes
Verse 8:15
Greek–English Saints Priority
Terrifying rulers will fear me when they hear of me;
among the multitude I will appear good, and in war courageous.
Textual & Reception Notes
Verse 8:16
Greek–English Saints Priority
When I enter my house, I will rest beside her;
for companionship with her has no bitterness,
and life with her no anguish,
but gladness and joy.
Textual & Reception Notes
The speaker turns to prayer
Verse 8:17
Greek–English Saints Priority
Having reasoned these things within myself
and considered in my heart
that immortality is in kinship with wisdom,
Textual & Reception Notes
The sentence continues through the following verse.
Verse 8:18
Greek–English Saints Priority
and in friendship with her is good delight,
and in the labors of her hands unfailing wealth,
and in the shared exercise of companionship with her understanding,
and in sharing her words good renown,
I went about seeking how to take her to myself.
Textual & Reception Notes
The several forms of sharing and companionship are retained; they are not reduced to a single abstract knowledge claim.
Verse 8:19
Greek–English Saints Priority
I was a naturally gifted child,
and received a good soul as my lot;
Textual & Reception Notes
Εὐφυής is well-endowed by nature. The following verse restates the relation between the speaker, soul, and body.
Verse 8:20
Greek–English Saints Priority
or rather, being good, I came into an undefiled body.
Textual & Reception Notes
The corrective ‘or rather’ and the entry into a body are explicit. The translation does not insert or deny a full doctrine of the soul’s preexistence; the sentence’s precise anthropology remains for review.
Verse 8:21
Greek–English Saints Priority
But knowing that I could not otherwise gain possession of her unless God gave her—
and this too was understanding: to know whose gift it was—
I appealed to the Lord and petitioned Him,
and said with my whole heart:
Textual & Reception Notes
Ἐγκρατής can mean in control, continent, or possessing. The surrounding search to acquire wisdom supports ‘gain possession of her’; the self-control sense is a significant alternative. The prayer follows in chapter nine.