
2 Maccabees 3 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 3
Heliodorus and the protected treasury
Verse 3:1
Greek–English Saints Priority
While the holy city was inhabited in complete peace and the laws were being kept most carefully because of the high priest Onias's piety and hatred of wickedness,
Textual & Reception Notes
Verse 3:2
Greek–English Saints Priority
even the kings themselves honored the place and glorified the temple with their finest gifts,
Textual & Reception Notes
Verse 3:3
Greek–English Saints Priority
so that Seleucus, king of Asia, also supplied from his own revenues all the expenses required for the service of the sacrifices.
Textual & Reception Notes
Verse 3:4
Greek–English Saints Priority
But a certain Simon, of the tribe of Benjamin, who had been appointed overseer of the temple, disagreed with the high priest over the administration of the city's market.
Textual & Reception Notes
The consulted Greek reads the tribe of Benjamin and market administration (ἀγορανομία); neither is replaced by a harmonized lineage or office.
Verse 3:5
Greek–English Saints Priority
Unable to overcome Onias, he went to Apollonius son of Thraseas, who at that time was governor of Coele-Syria and Phoenicia.
Textual & Reception Notes
Verse 3:6
Greek–English Saints Priority
He reported that the treasury in Jerusalem was full of indescribable riches, so that the amount of money was beyond counting, and that it did not belong to the account for the sacrifices; these funds, he said, could fall under the king's authority.
Textual & Reception Notes
Verse 3:7
Greek–English Saints Priority
Apollonius met the king and informed him about the money reported to him. The king chose Heliodorus, his chief minister, and sent him with orders to remove the aforesaid money.
Textual & Reception Notes
Verse 3:8
Greek–English Saints Priority
Heliodorus immediately began his journey, ostensibly to inspect the cities of Coele-Syria and Phoenicia, but actually to carry out the king's intention.
Textual & Reception Notes
Verse 3:9
Greek–English Saints Priority
When he arrived in Jerusalem and was cordially received by the city's high priest, he related the information that had been given and explained why he was there. He asked whether these things were really so.
Textual & Reception Notes
Verse 3:10
Greek–English Saints Priority
The high priest explained that they were deposits belonging to widows and orphans,
Textual & Reception Notes
Verse 3:11
Greek–English Saints Priority
and that some also belonged to Hyrcanus son of Tobias, a man of very high standing. Thus the impious Simon had misrepresented matters. In all there were four hundred talents of silver and two hundred of gold.
Textual & Reception Notes
Both amounts and the distinction between silver and gold are retained as the high priest's account.
Verse 3:12
Greek–English Saints Priority
It was utterly impossible, he said, that those who had trusted in the holiness of the place and in the dignity and inviolability of the temple honored throughout the whole world should suffer injustice.
Textual & Reception Notes
Verse 3:13
Greek–English Saints Priority
But Heliodorus, because of his royal instructions, insisted that the money must certainly be taken into the royal treasury.
Textual & Reception Notes
Verse 3:14
Greek–English Saints Priority
He appointed a day and went in to arrange the inspection of these things. There was no small anguish throughout the city.
Textual & Reception Notes
Verse 3:15
Greek–English Saints Priority
The priests threw themselves down before the altar in their priestly robes, calling to heaven upon the One who had legislated about deposits, that He would keep them safe for those who had entrusted them.
Textual & Reception Notes
The verse appeals to divine legislation concerning entrusted deposits; the text does not identify a particular law here.
Verse 3:16
Greek–English Saints Priority
Whoever saw the high priest's appearance was wounded in mind, for his face and altered complexion revealed his soul's anguish.
Textual & Reception Notes
Verse 3:17
Greek–English Saints Priority
Dread and bodily shuddering had come over the man, making the pain lodged in his heart plain to those who looked at him.
Textual & Reception Notes
Verse 3:18
Greek–English Saints Priority
People also rushed out of their houses in crowds for a public supplication, because the place was about to be treated with contempt.
Textual & Reception Notes
Verse 3:19
Greek–English Saints Priority
Women, girded with sackcloth beneath their breasts, thronged the streets. Of the secluded virgins, some ran together to the gateways, some to the walls, and others leaned out through the windows.
Textual & Reception Notes
Verse 3:20
Greek–English Saints Priority
All of them stretched their hands toward heaven and offered their entreaty.
Textual & Reception Notes
Verse 3:21
Greek–English Saints Priority
It was pitiful to see the mingled multitude falling prostrate, and the high priest waiting in great anguish.
Textual & Reception Notes
Verse 3:22
Greek–English Saints Priority
So they called on the all-powerful Lord to keep the entrusted property safe and fully secure for those who had entrusted it.
Textual & Reception Notes
Verse 3:23
Greek–English Saints Priority
Heliodorus, however, was carrying out his decision.
Textual & Reception Notes
Verse 3:24
Greek–English Saints Priority
When he was already there at the treasury with his bodyguards, the Sovereign of spirits and of all authority made a great manifestation. All who had dared accompany him were struck with awe at God's power and turned to faintness and cowardice.
Textual & Reception Notes
The source distinguishes a divine manifestation from the figures described in the following verses; the English does not add an angel label to them.
Verse 3:25
Greek–English Saints Priority
For there appeared to them a horse with a fearsome rider, adorned with the finest harness. Rushing forcefully forward, it struck at Heliodorus with its forehooves; its rider appeared to wear a full suit of golden armor.
Textual & Reception Notes
The rider's armor is described as golden; the comparison is visual, 'appeared.'
Verse 3:26
Greek–English Saints Priority
Two other young men appeared to him, remarkable in strength, most beautiful in glory, and splendid in clothing. They stood on either side of him and flogged him without ceasing, raining many blows upon him.
Textual & Reception Notes
Verse 3:27
Greek–English Saints Priority
He suddenly fell to the ground, and deep darkness enveloped him. They picked him up and placed him on a litter.
Textual & Reception Notes
Verse 3:28
Greek–English Saints Priority
The man who had just entered the aforesaid treasury with a large retinue and all his bodyguard was carried out, unable to help himself. They plainly recognized God's sovereignty.
Textual & Reception Notes
Verse 3:29
Greek–English Saints Priority
Through the divine action he lay speechless, deprived of every hope and means of deliverance.
Textual & Reception Notes
Verse 3:30
Greek–English Saints Priority
But they blessed the Lord, who had wonderfully honored His own place. The temple that a little earlier had been full of dread and turmoil was filled with joy and gladness when the Almighty Lord appeared.
Textual & Reception Notes
Verse 3:31
Greek–English Saints Priority
Some of Heliodorus's companions quickly begged Onias to call upon the Most High and grant life to the man who lay entirely at his last breath.
Textual & Reception Notes
Onias is asked to call on the Most High and secure the man's life; the request's compressed coordination is retained.
Verse 3:32
Greek–English Saints Priority
The high priest, fearing that the king might form the opinion that the Jews had perpetrated some wrongdoing against Heliodorus, offered a sacrifice for the man's deliverance.
Textual & Reception Notes
Verse 3:33
Greek–English Saints Priority
While the high priest was making propitiation, the same young men again appeared to Heliodorus, clothed in the same garments. They stood and said, “Give many thanks to Onias the high priest, for it is because of him that the Lord has granted you life.
Textual & Reception Notes
ἱλασμός is rendered 'propitiation' following the project preference. This names the sacrificial action without adding a later doctrinal explanation.
Verse 3:34
Greek–English Saints Priority
You, having been scourged from heaven, proclaim to everyone God's majestic might.” Having said this, they became invisible.
Textual & Reception Notes
Verse 3:35
Greek–English Saints Priority
Heliodorus offered a sacrifice to the Lord and made very great vows to the One who had preserved his life. He warmly took leave of Onias and departed with his company to the king.
Textual & Reception Notes
Verse 3:36
Greek–English Saints Priority
He bore witness to everyone about the deeds of the greatest God that he had seen with his own eyes.
Textual & Reception Notes
Verse 3:37
Greek–English Saints Priority
When the king asked Heliodorus what sort of person would be suitable to send once more to Jerusalem, he said,
Textual & Reception Notes
Verse 3:38
Greek–English Saints Priority
“If you have an enemy or someone plotting against your government, send him there. You will receive him back scourged, if indeed he survives, because a certain power of God is truly present about that place.
Textual & Reception Notes
'A certain power of God' reflects the speaker's wording τινα θεοῦ δύναμιν rather than replacing it with a creed.
Verse 3:39
Greek–English Saints Priority
For He who has His dwelling in heaven is the Overseer and Helper of that place, and He strikes down and destroys those who come to harm it.”
Textual & Reception Notes
Verse 3:40
Greek–English Saints Priority
This was how the events concerning Heliodorus and the preservation of the treasury unfolded.
Textual & Reception Notes