2 Maccabees — Greek text and reception

ClericResurrection courage

2 Maccabees 7 — Greek text and reception

Saints Translation: 2 Maccabees 1–15 [V1]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Chapter 7

The seven brothers and their mother

Verse 7:1

Greek–English Saints Priority

It also happened that seven brothers were arrested with their mother and compelled by the king to partake of forbidden pork, while being tortured with whips and sinew lashes.

Textual & Reception Notes

Verse 7:2

Greek–English Saints Priority

One of them became their spokesman and said, “What are you going to ask and learn from us? We are ready to die rather than transgress our ancestral laws.”

Textual & Reception Notes

Saints—Latin Christian reception: Augustine, Against Faustus 19.14, admires the Maccabees for refusing forbidden food and uses their endurance as an exhortation to Christian sacramental fidelity. This is a later typological and moral application, not the Greek sentence's wording. Source AF19, section 14.

Verse 7:3

Greek–English Saints Priority

The king became furious and ordered pans and cauldrons to be heated.

Textual & Reception Notes

Verse 7:4

Greek–English Saints Priority

When they were immediately heated, he ordered the tongue of their spokesman cut out, and that he be scalped and his extremities cut off while the other brothers and their mother watched.

Textual & Reception Notes

Verse 7:5

Greek–English Saints Priority

When he had been rendered completely helpless, the king ordered him brought to the fire, still breathing, and fried in a pan. As the vapor from the pan spread far, they encouraged one another with their mother to die nobly, saying,

Textual & Reception Notes

Verse 7:6

Greek–English Saints Priority

“The Lord God watches, and in truth He has compassion on us, as Moses explained in the song that bears witness against us to our face, saying, ‘And He will have compassion on His servants.’”

Textual & Reception Notes

The text itself attributes its brief quotation to Moses. No independently consulted Deuteronomy apparatus or reception source is claimed.

Verse 7:7

Greek–English Saints Priority

After the first had departed in this manner, they brought the second for their mockery. Tearing the skin from his head together with his hair, they asked, “Will you eat before your body is punished limb by limb?”

Textual & Reception Notes

Verse 7:8

Greek–English Saints Priority

He answered in his ancestral language, “No.” Therefore he too received the ensuing torture, as the first had.

Textual & Reception Notes

Verse 7:9

Greek–English Saints Priority

When he reached his last breath, he said, “You, accursed one, release us from this present life; but the King of the world will raise us, who die for His laws, to an everlasting renewal of life.”

Textual & Reception Notes

ἀναβίωσις is a renewal or return of life, and ἀναστήσει is 'will raise'; the doubled life-and-raising language remains explicit.

Biblical connection — Possible historical allusion: Hebrews 11:35. Compare the martyr's hope of resurrection with Hebrews' account of people who endured torture in hope of a better resurrection. Hebrews does not name the Maccabean martyrs here.

Verse 7:10

Greek–English Saints Priority

After him the third was mocked. When asked for his tongue, he quickly put it out and fearlessly stretched forth his hands.

Textual & Reception Notes

Verse 7:11

Greek–English Saints Priority

He nobly said, “I received these from heaven, and for His laws I disregard them; from Him I hope to receive them again.”

Textual & Reception Notes

Verse 7:12

Greek–English Saints Priority

The king himself and those with him were astonished at the young man's spirit, for he regarded his pains as nothing.

Textual & Reception Notes

Verse 7:13

Greek–English Saints Priority

When he too had departed, they tortured the fourth in the same manner, tormenting him.

Textual & Reception Notes

Verse 7:14

Greek–English Saints Priority

As he was about to die, he said, “It is preferable, when dying at human hands, to look for the hopes given by God, to be raised again by Him. But for you there will be no resurrection to life.”

Textual & Reception Notes

'No resurrection to life' preserves the stated limitation εἰς ζωήν, rather than changing it to 'no resurrection' absolutely.

Verse 7:15

Greek–English Saints Priority

Next they brought forward the fifth and tormented him.

Textual & Reception Notes

Verse 7:16

Greek–English Saints Priority

Looking at the king, he said, “Although mortal, you have authority among human beings and do what you wish. But do not suppose our people have been abandoned by God.

Textual & Reception Notes

Verse 7:17

Greek–English Saints Priority

Wait and behold His majestic might, how He will torment you and your offspring.”

Textual & Reception Notes

Verse 7:18

Greek–English Saints Priority

After him they brought the sixth, and as he was about to die he said, “Do not deceive yourself vainly. We suffer these things because of ourselves, having sinned against our own God; astonishing things have happened.

Textual & Reception Notes

The sixth brother's account connects suffering with the people's own sin; it is not replaced by a claim of individual guiltlessness.

Verse 7:19

Greek–English Saints Priority

But do not imagine that you will go unpunished after attempting to fight against God.”

Textual & Reception Notes

Verse 7:20

Greek–English Saints Priority

Their mother was exceedingly admirable and worthy of a good remembrance. Although she saw seven sons perish within the span of a single day, she bore it courageously because of her hopes in the Lord.

Textual & Reception Notes

Verse 7:21

Greek–English Saints Priority

Filled with a noble resolve, she encouraged each of them in their ancestral language, rousing her womanly reasoning with a man's courage, and said to them,

Textual & Reception Notes

The source's woman/man contrast in describing courage is retained as ancient rhetoric, not recast as an editorial claim about women.

Verse 7:22

Greek–English Saints Priority

“I do not know how you appeared in my womb. It was not I who granted you spirit and life, nor did I arrange the composition of each of you.

Textual & Reception Notes

πνεῦμα is rendered 'spirit'; its life-giving or breath nuance is retained by the paired word 'life.'

Verse 7:23

Greek–English Saints Priority

Therefore the Creator of the world, who fashioned humanity's beginning and devised the beginning of all things, will mercifully give you back both spirit and life, since you now disregard yourselves for the sake of His laws.”

Textual & Reception Notes

Verse 7:24

Greek–English Saints Priority

Antiochus thought himself despised and suspected her words were reproaches. As the youngest was still alive, he not only urged him with words but assured him with oaths that, if he turned away from his ancestral ways, he would make him rich and enviable, regard him as a friend, and entrust him with public responsibilities.

Textual & Reception Notes

Verse 7:25

Greek–English Saints Priority

When the young man paid no attention at all, the king summoned the mother and urged her to advise the boy to save himself.

Textual & Reception Notes

Verse 7:26

Greek–English Saints Priority

After he had urged her at length, she agreed to persuade her son.

Textual & Reception Notes

Verse 7:27

Greek–English Saints Priority

Bending toward him, she mocked the cruel tyrant by speaking in their ancestral language: “Son, have mercy on me, who carried you in my womb for nine months, nursed you for three years, nourished you, brought you to this age, and sustained you.

Textual & Reception Notes

Verse 7:28

Greek–English Saints Priority

I beg you, child, look up at heaven and earth and see everything in them. Recognize that God made them not from existing things, and that the human race comes into being in the same way.

Textual & Reception Notes

'Not from existing things' closely represents οὐκ ἐξ ὄντων. The phrase is not expanded with a later theological formula.

Verse 7:29

Greek–English Saints Priority

Do not fear this executioner. Prove worthy of your brothers and accept death, so that in mercy I may receive you back with your brothers.”

Textual & Reception Notes

Verse 7:30

Greek–English Saints Priority

While she was still finishing, the young man said, “What are you waiting for? I will not obey the king's ordinance; I obey the ordinance of the law given to our fathers through Moses.

Textual & Reception Notes

Verse 7:31

Greek–English Saints Priority

But you, who have devised every evil against the Hebrews, will certainly not escape God's hands.

Textual & Reception Notes

Verse 7:32

Greek–English Saints Priority

For we are suffering because of our own sins.

Textual & Reception Notes

Verse 7:33

Greek–English Saints Priority

Although our living Lord has been angered briefly for rebuke and discipline, He will again be reconciled to His own servants.

Textual & Reception Notes

Verse 7:34

Greek–English Saints Priority

But you, unholy and most defiled of all human beings, do not be vainly exalted, raging with uncertain hopes as you raise your hand against Heaven's children.

Textual & Reception Notes

οὐρανίους παῖδας is rendered provisionally 'Heaven's children'; παῖς can also signify servants. The celestial relation is explicit, while the exact force warrants review.

Verse 7:35

Greek–English Saints Priority

For you have not yet escaped the judgment of the Almighty, the all-seeing God.

Textual & Reception Notes

Verse 7:36

Greek–English Saints Priority

Our brothers, after enduring a short pain, have now fallen under God's covenant of everlasting life; but you, by God's judgment, will bear the just penalties of your arrogance.

Textual & Reception Notes

The difficult expression ὑπὸ διαθήκην … πεπτώκασιν is retained as 'have fallen under … covenant'; the connection with everlasting life is explicit in the Greek.

Verse 7:37

Greek–English Saints Priority

I, like my brothers, give up both body and soul for our ancestral laws, calling upon God to become merciful quickly to the nation, and that through trials and scourges you may confess that He alone is God.

Textual & Reception Notes

The appeal includes both God's mercy to the nation and the king's coerced confession; neither clause is omitted.

Verse 7:38

Greek–English Saints Priority

May the Almighty's anger, justly brought upon our whole people, come to rest in me and my brothers.”

Textual & Reception Notes

The youngest brother's petition names himself and his brothers as the point where wrath should stop. A later theory of martyrdom is not inserted into the sentence.

Verse 7:39

Greek–English Saints Priority

The king became furious and treated this one more cruelly than the others, bitterly resenting the mockery.

Textual & Reception Notes

Verse 7:40

Greek–English Saints Priority

Thus he too departed undefiled, trusting entirely in the Lord.

Textual & Reception Notes

Verse 7:41

Greek–English Saints Priority

Last of all, after her sons, the mother died.

Textual & Reception Notes

The mother remains unnamed in this book's narrative; no name from later tradition is supplied.

Verse 7:42

Greek–English Saints Priority

Let this much have been related concerning the sacrificial eating and the surpassing tortures.

Textual & Reception Notes

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