
Nehemiah 9 — Confession and the history of divine compassion — Hebrew and Greek compared
Disparate in this chapter: H 9:18, H 9:24, H 9:37
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Nehemiah 9 — Confession and the history of divine compassion
H 9:1–5 — Fasting and confession
Verse H 9:1 Different
Hebrew–English (H)
H 9:1
On the twenty-fourth day of this month, the sons of Israel assembled with fasting, in sackcloth and with earth upon them.
Greek–English (G)
G 19:1
On the twenty-fourth day of this month, the sons of Israel assembled with fasting and in sackcloth.
Comparison and reception
Different. Text: G omits the earth placed on the penitents.
Verse H 9:2 Similar
Hebrew–English (H)
H 9:2
The offspring of Israel separated themselves from all foreigners. They stood and confessed their sins and the iniquities of their fathers.
Greek–English (G)
G 19:2
The sons of Israel separated themselves from every foreigner. They stood and confessed their sins and the lawless deeds of their fathers.
Comparison and reception
Similar. Text: H says offspring, G sons. Both describe the community's separation and confession; neither adds a modern racial classification.
Verse H 9:3 Different
Hebrew–English (H)
H 9:3
They stood in their places and read from the book of the law of YHWH their God for a quarter of the day. For another quarter they confessed and worshiped YHWH their God.
Greek–English (G)
G 19:3
They stood in their places and read from a book of the law of the Lord their God. They confessed to the Lord and worshiped the Lord their God.
Comparison and reception
Different. Text: H specifies two quarter-day periods; G omits both time measures and explicitly names the Lord as recipient of confession.
Verse H 9:4 Different
Hebrew–English (H)
H 9:4
Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Chenani stood on the Levites' steps and cried out with a loud voice to YHWH their God.
Greek–English (G)
G 19:4
Jesus and the sons of Kadmiel, Sachania son of Sarabia, the sons of Chanani, stood on the Levites' ascent and cried out with a loud voice to the Lord their God.
Comparison and reception
Different. Text: G turns several of H's names into son/sons relationships and has a shorter, compressed roster. The translation preserves the printed nominatives and genitives without reconstructing a certain genealogy.
Verse H 9:5 Different
Hebrew–English (H)
H 9:5
The Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said, “Stand up and bless YHWH your God from everlasting to everlasting. Let them bless Your glorious name, exalted above all blessing and praise.
Greek–English (G)
G 19:5
The Levites Jesus and Kadmiel said, “Stand up and bless the Lord your God from everlasting to everlasting. They will bless Your glorious name and exalt it above all blessing and praise.”
Comparison and reception
Different. Text: H lists eight Levites; G only two. H moves into direct divine address with an exalted-name clause; G has two future plural verbs and introduces Esdras as the next speaker in 19:6.
H 9:6–15 — Creation, covenant and deliverance
Verse H 9:6 Different
Hebrew–English (H)
H 9:6
“You alone are YHWH. You made the heavens, the heaven of heavens and all their host, the earth and all that is on it, the seas and all that is in them. You give life to them all, and the host of heaven worships You.
Greek–English (G)
G 19:6
Esdras said, “You alone are the Lord. You made heaven, the heaven of heaven and all their array, the earth and everything in it, the seas and everything in them. You give life to all things, and the armies of heaven worship You.
Comparison and reception
Different. Text: G explicitly attributes this prayer to Esdras; H does not name a new speaker. The cosmic scope and life-giving action agree.
Verse H 9:7 Different
Hebrew–English (H)
H 9:7
“You are YHWH, the God who chose Abram, brought him out of Ur of the Chaldeans and gave him the name Abraham.
Greek–English (G)
G 19:7
“You are the Lord God. You chose Abram, brought him out of the country of the Chaldeans and gave him the name Abraam.
Comparison and reception
Different. Text: H names Ur; G says the country of the Chaldeans. G's ‘chose in Abram’ is idiomatically rendered chose Abram.
Verse H 9:8 Different
Hebrew–English (H)
H 9:8
“You found his heart faithful before You and made the covenant with him to give the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite and Girgashite—to give it to his offspring. You fulfilled Your words, for You are righteous.
Greek–English (G)
G 19:8
“You found his heart faithful before You and made a covenant with him to give him the land of the Chananites, Chettites, Amorrites, Pherezites, Jebousites and Gergesites, and to his offspring. You fulfilled Your words, for You are righteous.
Comparison and reception
Different. Text: H repeats ‘to give’ and explicitly names the offspring as beneficiary; G explicitly includes Abram himself before the offspring. Both ground fulfillment in divine righteousness.
Verse H 9:9 Similar
Hebrew–English (H)
H 9:9
“You saw the affliction of our fathers in Egypt and heard their cry at the Sea of Reeds.
Greek–English (G)
G 19:9
“You saw the humiliation of our fathers in Egypt and heard their cry at the Red Sea.
Comparison and reception
Similar. Text: Sea of Reeds/Red Sea follows the actual Hebrew and Greek designations.
Verse H 9:10 Different
Hebrew–English (H)
H 9:10
“You performed signs and wonders against Pharaoh, all his servants and all the people of his land, for You knew that they had acted arrogantly against them. You made a name for Yourself, as it is this day.
Greek–English (G)
G 19:10
“You performed signs in Egypt, against Pharao, all his servants and all the people of his land, for You knew that they had acted arrogantly against them. You made a name for Yourself, as it is this day.
Comparison and reception
Different. Text: G adds the location Egypt and omits ‘wonders.’ The oppressed ancestors are the contextual referent of ‘them’ in both.
Verse H 9:11 Same
Hebrew–English (H)
H 9:11
“You split the sea before them, and they crossed through the middle of the sea on dry ground. You hurled their pursuers into the depths like a stone into mighty waters.
Greek–English (G)
G 19:11
“You broke open the sea before them, and they crossed through the middle of the sea on dry ground. You hurled their pursuers into the deep like a stone into violent water.
Comparison and reception
Same. Text: The crossing and destruction of the pursuers agree.
Verse H 9:12 Same
Hebrew–English (H)
H 9:12
“You led them by a pillar of cloud by day and by a pillar of fire by night, to light for them the way they should travel.
Greek–English (G)
G 19:12
“You led them by a pillar of cloud by day and by a pillar of fire by night, to light for them the way they should travel.
Comparison and reception
Same. Text: Both give the two guiding pillars and their purpose.
Verse H 9:13 Similar
Hebrew–English (H)
H 9:13
“You came down upon Mount Sinai and spoke with them from heaven. You gave them upright judgments, laws of truth, good statutes and commandments.
Greek–English (G)
G 19:13
“You came down upon Mount Sina and spoke to them from heaven. You gave them upright judgments, laws of truth, good ordinances and commandments.
Comparison and reception
Similar. Text: The law's moral descriptions agree; statute/ordinance and the mountain's name follow their source forms.
Verse H 9:14 Similar
Hebrew–English (H)
H 9:14
“You made Your holy Sabbath known to them and commanded them commandments, statutes and law through Moses Your servant.
Greek–English (G)
G 19:14
“You made Your holy Sabbath known to them and commanded them commandments, ordinances and law through Moses Your slave.
Comparison and reception
Similar. Text: Both place the Sabbath and instruction within Moses' service. Servant/slave renders ebed/doulos.
Verse H 9:15 Different
Hebrew–English (H)
H 9:15
“You gave them bread from heaven for their hunger and brought water from a rock for their thirst. You told them to enter and possess the land that You had lifted Your hand to give them.
Greek–English (G)
G 19:15
“You gave them bread from heaven for their shortage of food and brought water from a rock for their thirst. You told them to enter and inherit the land that You had stretched out Your hand to give them.
Comparison and reception
Different. Text: H lifts the hand, naturally an oath gesture; G stretches it out. G's inheritance wording and food-shortage noun are retained.
H 9:16–21 — Rebellion and wilderness care
Verse H 9:16 Same
Hebrew–English (H)
H 9:16
“But they and our fathers acted arrogantly, stiffened their necks and did not listen to Your commandments.
Greek–English (G)
G 19:16
“But they and our fathers acted arrogantly, stiffened their necks and did not listen to Your commandments.
Comparison and reception
Same. Text: Both retain the emphatic ‘they and our fathers’ rather than deleting its apparent overlap.
Verse H 9:17 Different
Hebrew–English (H)
H 9:17
“They refused to listen and did not remember Your wonders that You had done among them. They stiffened their necks and appointed a leader to return to their slavery in their rebellion. But You are a God of forgiveness, gracious and compassionate, slow to anger and abundant in steadfast love, and You did not abandon them.
Greek–English (G)
G 19:17
“They refused to listen and did not remember Your wonders that You had done among them. They stiffened their necks and appointed leadership to return to their slavery in Egypt. But You are a merciful and compassionate God, slow to anger and abundant in mercy, and You did not abandon them.
Comparison and reception
Different. Text: H says ‘in their rebellion’; G explicitly says ‘in Egypt.’ H's ‘gave a head’ is read as appointed a leader; G has arche, leadership or authority. H explicitly names forgiveness, while G has mercy.
Verse H 9:18 Disparate
Hebrew–English (H)
H 9:18
“Even when they made a cast calf for themselves and said, ‘This is your god who brought you up from Egypt,’ and committed great acts of contempt,
Greek–English (G)
G 19:18
“Even when they made a cast calf for themselves and said, ‘These are the gods who brought us out of Egypt,’ and committed great provocations,
Comparison and reception
Disparate. Text: H has singular demonstrative and singular verb with ‘your’ singular; G explicitly has plural gods and ‘us.’ The calf remains singular in both.
Verse H 9:19 Different
Hebrew–English (H)
H 9:19
“You, in Your great compassion, did not abandon them in the wilderness. The pillar of cloud did not depart from above them by day, to guide them on the way, nor the pillar of fire by night, to give them light and show the way they should travel.
Greek–English (G)
G 19:19
“You, in Your abundant compassion, did not abandon them in the wilderness. You did not turn the pillar of cloud away from them by day, to guide them on the way, or the pillar of fire by night, to light for them the way they should travel.
Comparison and reception
Different. Text: H makes the cloud pillar the subject of not departing; G makes God the subject of not removing it. H's compressed final light/way coordination is expressed with ‘show’ supplied for English sense.
Verse H 9:20 Same
Hebrew–English (H)
H 9:20
“You gave Your good Spirit to give them understanding. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
Greek–English (G)
G 19:20
“You gave Your good Spirit to give them understanding. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
Comparison and reception
Same. Text: Both connect the good Spirit with instruction and retain food and water provision.
Verse H 9:21 Different
Hebrew–English (H)
H 9:21
“For forty years You sustained them in the wilderness; they lacked nothing. Their garments did not wear out, and their feet did not swell.
Greek–English (G)
G 19:21
“For forty years You nourished them in the wilderness; they lacked nothing. Their garments did not grow old, and their feet did not split open.
Comparison and reception
Different. Text: H describes feet not swelling; G says they did not split or rupture. G is not harmonized to the Hebrew physical condition.
H 9:22–31 — The land, disobedience and repeated rescue
Verse H 9:22 Different
Hebrew–English (H)
H 9:22
“You gave them kingdoms and peoples and apportioned them by territory. They possessed the land of Sihon and the land of the king of Heshbon, and the land of Og king of Bashan.
Greek–English (G)
G 19:22
“You gave them kingdoms and peoples and apportioned them to them. They inherited the land of Seon king of Esebon and the land of Og king of Basan.
Comparison and reception
Different. Text: H's lepeah is provisionally rendered by territory, literally toward a side/corner. H repeats ‘the land’ before the king of Heshbon; G directly apposes Seon and king of Esebon.
Verse H 9:23 Different
Hebrew–English (H)
H 9:23
“You multiplied their sons like the stars of heaven and brought them into the land that You had told their fathers to enter and possess.
Greek–English (G)
G 19:23
“You multiplied their sons like the stars of heaven and brought them into the land that You had spoken of to their fathers, and they inherited it.
Comparison and reception
Different. Text: G ends this source verse with actual possession; H's corresponding arrival and possession continue at 9:24. Each source boundary is preserved.
Verse H 9:24 Disparate
Hebrew–English (H)
H 9:24
“The sons entered and possessed the land. You subdued before them the land's inhabitants, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, to do with them as they wished.
Greek–English (G)
G 19:24
“You wiped out before them those inhabiting the land of the Chananites and gave them into their hands, with their kings and the peoples of the land, to do with them as they pleased.
Comparison and reception
Disparate. Text: G omits H's opening arrival clause here, having stated possession at 19:23. H subdues the inhabitants; G uses extribo, wipe out or destroy, before retaining their delivery into Israel's hands.
Verse H 9:25 Different
Hebrew–English (H)
H 9:25
“They captured fortified cities and fertile ground. They possessed houses full of every good thing, hewn cisterns, vineyards, olive groves and fruit trees in abundance. They ate, were satisfied, grew fat and delighted in Your great goodness.
Greek–English (G)
G 19:25
“They took lofty cities and inherited houses full of every good thing, hewn cisterns, vineyards, olive groves and every kind of fruit tree in abundance. They ate, were filled, grew fat and lived in luxury in Your great goodness.
Comparison and reception
Different. Text: H has fortified cities and fertile ground; G has lofty cities and no corresponding ground phrase. Both retain material plenty and its enjoyment.
Verse H 9:26 Different
Hebrew–English (H)
H 9:26
“But they were disobedient and rebelled against You. They cast Your law behind their backs and killed Your prophets who warned them to return to You. They committed great acts of contempt.
Greek–English (G)
G 19:26
“But they changed and withdrew from You. They cast Your law behind their bodies and killed Your prophets who testified among them to turn them back to You. They committed great provocations.
Comparison and reception
Different. Text: H's two rebellion verbs and G's change/withdrawal verbs are preserved; the rejection of law and killing of prophets agree. Saints: Cyprian, Testimonies 1.2, cites this verse under the title Ezra when discussing the killing of prophets. This records his polemical reception and the book's naming, without transferring his claims to later Jewish communities [S-CYP].
Verse H 9:27 Different
Hebrew–English (H)
H 9:27
“You gave them into the hand of their adversaries, who oppressed them. In the time of their distress they would cry out to You, and You would hear from heaven. In Your great compassion You would give them deliverers, who would deliver them from the hand of their adversaries.
Greek–English (G)
G 19:27
“You gave them into the hand of those oppressing them, and they oppressed them. In the time of their distress they cried out to You, and You heard from Your heaven. In Your great compassion You gave them saviors, and You saved them from the hand of those oppressing them.
Comparison and reception
Different. Text: H makes the deliverers the subject of rescue; G makes God the explicit second-person subject after giving saviors. H's verbal sequence accommodates recurrent action.
Verse H 9:28 Different
Hebrew–English (H)
H 9:28
“When they had rest, they would return to doing evil before You. You abandoned them into the hand of their enemies, who ruled over them. They would again cry out to You, and You would hear from heaven and rescue them in Your compassion many times.
Greek–English (G)
G 19:28
“When they rested, they returned to doing evil before You. You abandoned them into the hands of their enemies, who ruled over them. They again cried out to You, and You heard from heaven and rescued them in Your abundant compassion.
Comparison and reception
Different. Text: H ends with ‘many times’; G qualifies the compassion as abundant. The repeated cycle is preserved in both.
Verse H 9:29 Different
Hebrew–English (H)
H 9:29
“You warned them to turn them back to Your law, but they acted arrogantly and did not listen to Your commandments. They sinned against Your judgments, which a person shall do and live by them. They presented a stubborn shoulder, stiffened their necks and did not listen.
Greek–English (G)
G 19:29
“You testified to them to turn them back to Your law, but they did not listen. Instead, they sinned against Your commandments and judgments, which, if a person does them, that person will live by them. They presented a disobedient back, stiffened their necks and did not listen.
Comparison and reception
Different. Text: G omits H's explicit arrogance here and groups commandments with judgments as the objects of sin. H's shoulder and G's back remain distinct. The law-and-life clause is translated without importing a later theological system.
Verse H 9:30 Similar
Hebrew–English (H)
H 9:30
“You bore with them for many years and warned them by Your Spirit through Your prophets, but they did not give ear. You gave them into the hand of the peoples of the lands.
Greek–English (G)
G 19:30
“You prolonged Your dealings with them for many years and testified to them by Your Spirit through Your prophets, but they did not give ear. You gave them into the hand of the peoples of the land.
Comparison and reception
Similar. Text: Both have an elliptical prolonging/drawing-out construction, contextually patience; ‘Your dealings’ is supplied in G, not a separate noun in the source. Both retain the Spirit's prophetic agency.
Verse H 9:31 Different
Hebrew–English (H)
H 9:31
“In Your great compassion You did not make an end of them or abandon them, for You are a gracious and compassionate God.
Greek–English (G)
G 19:31
“In Your abundant compassion You did not make an end of them or abandon them, for You are mighty, merciful and compassionate.
Comparison and reception
Different. Text: G renders the divine designation with ‘mighty’; H has God. The refusal of total destruction agrees.
H 9:32–37 — The present distress
Verse H 9:32 Similar
Hebrew–English (H)
H 9:32
“Now, our God, the great, mighty and fearsome God, who keeps the covenant and steadfast love, do not let all the hardship that has found us seem small before You—the hardship of our kings, rulers, priests, prophets, fathers and all Your people, from the days of the kings of Assyria until this day.
Greek–English (G)
G 19:32
“Now, our God, the mighty, great, strong and fearsome One, who keeps Your covenant and Your mercy, do not let all the hardship that has found us seem small before You—the hardship of our kings, rulers, priests, prophets, fathers and all Your people, from the days of the kings of Assour until this day.
Comparison and reception
Similar. Text: The appeal and historical reach correspond; divine titles and covenant/mercy wording follow each source.
Verse H 9:33 Similar
Hebrew–English (H)
H 9:33
“You are righteous in all that has come upon us, for You have acted faithfully, while we have acted wickedly.
Greek–English (G)
G 19:33
“You are righteous in all that has come upon us, for You have acted in truth, while we have sinned grievously.
Comparison and reception
Similar. Text: Both confess divine justice and the community's guilt. Saints: Chrysostom, Homily 17 on the Statues 15, asks his congregation to use this confession in common prayer during Antioch's distress. His homiletic adaptation emphasizes penitence and solidarity with those still suffering [S-CHR].
Verse H 9:34 Same
Hebrew–English (H)
H 9:34
“Our kings, rulers, priests and fathers did not carry out Your law or attend to Your commandments and Your testimonies by which You warned them.
Greek–English (G)
G 19:34
“Our kings, rulers, priests and fathers did not carry out Your law or attend to Your commandments and Your testimonies by which You testified to them.
Comparison and reception
Same. Text: Both name the same failed leaders and instruction.
Verse H 9:35 Different
Hebrew–English (H)
H 9:35
“Even in their kingdom, amid Your abundant goodness that You gave them and in the broad and fertile land that You set before them, they did not serve You or turn from their evil deeds.
Greek–English (G)
G 19:35
“Even in Your kingdom, amid Your abundant goodness that You gave them and in the broad and fertile land that You set before them, they did not serve You or turn from their evil practices.
Comparison and reception
Different. Text: H says ‘their kingdom’; G says ‘Your kingdom.’ The possessive difference is preserved.
Verse H 9:36 Different
Hebrew–English (H)
H 9:36
“Look, we are slaves today! As for the land that You gave our fathers to eat its fruit and its good things—look, we are slaves upon it.
Greek–English (G)
G 19:36
“Look, we are slaves today, and the land that You gave our fathers to eat its fruit
Comparison and reception
Different. Text: G omits the land's good things and H's second statement of slavery, leaving ‘the land’ to connect with the kings in 19:37.
Verse H 9:37 Disparate
Hebrew–English (H)
H 9:37
“Its produce abounds for the kings whom You have set over us because of our sins. They rule over our bodies and our livestock as they wish, and we are in great distress.”
Greek–English (G)
G 19:37
“belongs to the kings whom You have set over us because of our sins. They exercise authority over our bodies and our livestock as they please, and we are in great distress.”
Comparison and reception
Disparate. Text: H gives abundant produce to the kings. G lacks that produce clause; its preceding nominative land and present dative kings are provisionally linked by the supplied English ‘belongs.’ This discloses the compressed construction rather than importing H's harvest wording.