
Nehemiah 13 — Restoring worship, Sabbath observance and communal boundaries — Hebrew and Greek compared
Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.
Nehemiah 13 — Restoring worship, Sabbath observance and communal boundaries
H 13:1–3 — The law and the assembly
Verse H 13:1 Similar
Hebrew–English (H)
H 13:1
That day they read from the book of Moses in the hearing of the people. It was found written in it that no Ammonite or Moabite should enter God's assembly forever,
Greek–English (G)
G 23:1
That day a reading was made from a book of Moses in the hearing of the people. It was found written in it that Ammanites and Moabites should not enter God's assembly forever,
Comparison and reception
Similar. Text: H's impersonal passive is expressed idiomatically; G has plural national designations. Both preserve the perpetual exclusion formula.
Verse H 13:2 Different
Hebrew–English (H)
H 13:2
because they did not meet the sons of Israel with bread and water, and he hired Balaam against Israel to curse him. But our God turned the curse into a blessing.
Greek–English (G)
G 23:2
because they did not meet the sons of Israel with bread and water, and they hired Balaam against Israel to curse him. But our God turned the curse into a blessing.
Comparison and reception
Different. Text: H shifts to a singular hirer and singular Israel referent; G retains a plural hiring subject. ‘Israel’ identifies the contextual singular pronoun without supplying an otherwise unnamed individual.
Verse H 13:3 Different
Hebrew–English (H)
H 13:3
When they heard the law, they separated every mixed group from Israel.
Greek–English (G)
G 23:3
When they heard the law, all the mixed population in Israel was separated.
Comparison and reception
Different. Text: H describes separating the mixed company from Israel; G locates that population in Israel and uses passive separation. The precise scope of these collective terms is not converted into a modern biological category.
H 13:4–9 — Tobiah's chamber is cleared
Verse H 13:4 Different
Hebrew–English (H)
H 13:4
Before this, Eliashib the priest, who had been appointed over the chamber of the house of our God, was close to Tobiah.
Greek–English (G)
G 23:4
Before this, Eliasib the priest, who lived in a treasury chamber of the house of our God, was drawing close to Tobia,
Comparison and reception
Different. Text: H's appointed/placed chamber relation differs from G's explicit residence. H's close relation can include kinship but does not specify its exact kind.
Verse H 13:5 Different
Hebrew–English (H)
H 13:5
He made a large chamber for him where they had formerly put the grain offering, frankincense, vessels, the tithe of grain, new wine and fresh oil prescribed for the Levites, singers and gatekeepers, and the priests' contribution.
Greek–English (G)
G 23:5
and he made a large treasury chamber for him. There they had formerly put the manaa, frankincense, vessels, the tithe of grain, wine and oil prescribed for the Levites, singers and gatekeepers, and the priests' first offerings.
Comparison and reception
Different. Text: G retains manaa as a loanword corresponding to H's grain offering. Prescribed portions renders the compressed commandment noun, not a separate financial rule.
Verse H 13:6 Similar
Hebrew–English (H)
H 13:6
During all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had gone to the king. After some days I asked the king for leave,
Greek–English (G)
G 23:6
During all this I was not in Jerusalem, for in the thirty-second year of Arthasastha king of Babylon I had gone to the king. After the completion of some days I made a request of the king
Comparison and reception
Similar. Text: Both retain the king-of-Babylon title and unspecified interval. H's requested leave is contextual; G states the request without an expressed object.
Verse H 13:7 Similar
Hebrew–English (H)
H 13:7
and came to Jerusalem. I learned of the evil Eliashib had done for Tobiah by making him a chamber in the courts of God's house.
Greek–English (G)
G 23:7
and came to Jerusalem. I understood the evil Elisoub had done for Tobia by making him a treasury chamber in the court of God's house.
Comparison and reception
Similar. Text: The offense agrees; G has singular court and a changed Elisoub name form, retained from the displayed text.
Verse H 13:8 Similar
Hebrew–English (H)
H 13:8
It greatly displeased me, and I threw all Tobiah's household goods out of the chamber.
Greek–English (G)
G 23:8
It appeared exceedingly evil to me, and I threw all the goods of Tobia's house out of the treasury chamber.
Comparison and reception
Similar. Text: Both retain the forceful removal of household goods.
Verse H 13:9 Similar
Hebrew–English (H)
H 13:9
I gave orders, and they purified the chambers. I brought back there the vessels of God's house, the grain offering and frankincense.
Greek–English (G)
G 23:9
I gave orders, and they purified the treasury chambers. I brought back there the vessels of God's house, the manaa and frankincense.
Comparison and reception
Similar. Text: The sequence agrees; G retains the offering loanword manaa.
H 13:10–14 — The Levites' portions restored
Verse H 13:10 Same
Hebrew–English (H)
H 13:10
I learned that the Levites' portions had not been given, so the Levites and singers who did the work had fled, each to his field.
Greek–English (G)
G 23:10
I learned that the Levites' portions had not been given, and the Levites and singers doing the work had fled, each to his field.
Comparison and reception
Same. Text: Both connect unpaid portions with withdrawal to agricultural work.
Verse H 13:11 Similar
Hebrew–English (H)
H 13:11
I contended with the officials and said, “Why has God's house been abandoned?” I gathered them and stationed them at their posts.
Greek–English (G)
G 23:11
I contended with the commanders and said, “Why has God's house been abandoned?” I gathered them and stationed them at their posts.
Comparison and reception
Similar. Text: The administrative titles differ. The workers are the natural referent of the gathered group, though neither text repeats the noun.
Verse H 13:12 Different
Hebrew–English (H)
H 13:12
All Judah brought the tithe of grain, new wine and fresh oil into the stores.
Greek–English (G)
G 23:12
All Jouda brought the tithe of wheat, wine and oil into the stores,
Comparison and reception
Different. Text: G specifically names wheat where H has grain.
Verse H 13:13 Different
Hebrew–English (H)
H 13:13
I appointed over the stores Shelemiah the priest, Zadok the scribe and Pedaiah from the Levites, and beside them Hanan son of Zaccur, son of Mattaniah. They were considered trustworthy, and their duty was to distribute to their brothers.
Greek–English (G)
G 23:13
into the charge of Selemia the priest, Saddouk the scribe and Phadaia from the Levites, and beside them Anan son of Zakchour, son of Mathania, for they were considered trustworthy; distribution to their brothers rested upon them.
Comparison and reception
Different. Text: H explicitly appoints treasurers; G continues the tithe-delivery clause with ‘into the hand of.’ Both retain the trustworthiness criterion and distribution responsibility.
Verse H 13:14 Different
Hebrew–English (H)
H 13:14
Remember this for me, my God, and do not blot out my acts of steadfast devotion that I have done for the house of my God and its services.
Greek–English (G)
G 23:14
Remember me, O God, in this, and let not my mercy be blotted out, which I practiced in the house of the Lord God.
Comparison and reception
Different. Text: H has plural devoted deeds and includes the house's services; G singular mercy and no services clause. G says Lord God, H my God.
H 13:15–22 — The Sabbath gates
Verse H 13:15 Different
Hebrew–English (H)
H 13:15
In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of produce and loading them on donkeys, also wine, grapes, figs and every kind of load, bringing them to Jerusalem on the Sabbath day. I warned them on the day they sold provisions.
Greek–English (G)
G 23:15
In those days I saw people in Jouda treading winepresses on the Sabbath, bringing sheaves and loading them on donkeys, with wine, grapes, figs and every kind of burden, bringing them to Jerusalem on the Sabbath day. I warned them on the day of their selling.
Comparison and reception
Different. Text: H has heaps and explicitly food/provisions at the end; G sheaves and no final food object.
Verse H 13:16 Different
Hebrew–English (H)
H 13:16
Tyrians lived there, bringing fish and every kind of merchandise and selling on the Sabbath to the sons of Judah, even in Jerusalem.
Greek–English (G)
G 23:16
People lived there bringing fish and every kind of merchandise, selling on the Sabbath to the sons of Jouda and in Jerusalem.
Comparison and reception
Different. Text: G omits the Tyrian identity of the sellers.
Verse H 13:17 Different
Hebrew–English (H)
H 13:17
I contended with the nobles of Judah and said to them, “What is this evil thing you are doing, profaning the Sabbath day?
Greek–English (G)
G 23:17
I contended with the free men of Jouda and said to them, “What is this evil thing you are doing, profaning the Sabbath day?
Comparison and reception
Different. Text: H's nobles are G's free men; the rebuke agrees.
Verse H 13:18 Different
Hebrew–English (H)
H 13:18
“Did not your fathers do this, so that our God brought all this disaster upon us and upon this city? Yet you add burning anger against Israel by profaning the Sabbath.”
Greek–English (G)
G 23:18
“Did not your fathers do this, so that our God brought all these evils upon them and upon us and upon this city? Yet you add wrath against Israel by profaning the Sabbath.”
Comparison and reception
Different. Text: G expressly includes the fathers as recipients with ‘upon them,’ absent from H. Both portray the present conduct as increasing wrath.
Verse H 13:19 Different
Hebrew–English (H)
H 13:19
When the gates of Jerusalem grew shadowed before the Sabbath, I gave orders and the doors were shut. I ordered that they should not be opened until after the Sabbath. I stationed some of my young men at the gates so that no load would enter on the Sabbath day.
Greek–English (G)
G 23:19
When the gates of Jerusalem were at rest before the Sabbath, I gave orders and they closed the gates. I ordered that they should not be opened until after the Sabbath. I stationed some of my young servants at the gates so that no burdens would be carried on the Sabbath day.
Comparison and reception
Different. Text: H gives the onset of shadow/darkness. G's katestesan says the gates settled or came to rest; its precise temporal sense remains provisional and is not supplied with darkness. G also lacks H's explicit entering verb for loads.
Verse H 13:20 Different
Hebrew–English (H)
H 13:20
The traders and sellers of every kind of merchandise lodged outside Jerusalem once or twice.
Greek–English (G)
G 23:20
They all lodged and conducted sales outside Jerusalem once or twice.
Comparison and reception
Different. Text: H names the traders and sellers; G explicitly describes sales outside as well as lodging.
Verse H 13:21 Similar
Hebrew–English (H)
H 13:21
I warned them and said, “Why are you lodging opposite the wall? If you do it again, I will lay hands on you.” From that time they did not come on the Sabbath.
Greek–English (G)
G 23:21
I testified against them and said, “Why are you lodging opposite the wall? If you do it a second time, I will stretch out my hand against you.” From that time they did not come on the Sabbath.
Comparison and reception
Similar. Text: Both retain the threat of physical intervention and its reported effect.
Verse H 13:22 Different
Hebrew–English (H)
H 13:22
I told the Levites to purify themselves and come to guard the gates, to sanctify the Sabbath day. Remember this also for me, my God, and spare me according to the abundance of Your steadfast love.
Greek–English (G)
G 23:22
I told the Levites who were purifying themselves and coming to guard the gates to sanctify the Sabbath day. In these things remember me, O God, and spare me according to the abundance of Your mercy.
Comparison and reception
Different. Text: H makes purification and gate service part of the directive; G describes them as already ongoing. H says my God and steadfast love; G God and mercy.
H 13:23–29 — Foreign marriages and the priesthood
Verse H 13:23 Similar
Hebrew–English (H)
H 13:23
In those days I also saw Jews who had taken Ashdodite, Ammonite and Moabite wives.
Greek–English (G)
G 23:23
In those days I also saw Jews who had established households with Azotian, Ammanite and Moabite wives,
Comparison and reception
Similar. Text: Both describe the existing marriages. G's seated/settled wives construction is expressed contextually as household establishment, not proof of a distinct legal ceremony.
Verse H 13:24 Different
Hebrew–English (H)
H 13:24
Half their children spoke Ashdodite and did not know how to speak Judean, but spoke according to the language of each people.
Greek–English (G)
G 23:24
and half their children spoke Azotian and did not know how to speak Judean.
Comparison and reception
Different. Text: G omits the final reference to the language of each people. The language names remain ancient designations.
Verse H 13:25 Different
Hebrew–English (H)
H 13:25
I contended with them, cursed them, struck some of their men and pulled out their hair. I made them swear by God: “You shall not give your daughters to their sons or take any of their daughters for your sons or for yourselves.
Greek–English (G)
G 23:25
I contended with them, cursed them, struck some of their men and pulled out their hair. I made them swear by God: “You shall not give your daughters to their sons or take any of their daughters for your sons.
Comparison and reception
Different. Text: Both retain the narrator's coercive acts without euphemism. The conditional oath formula is rendered by its prohibitive force. G omits H's final ‘for yourselves.’
Verse H 13:26 Similar
Hebrew–English (H)
H 13:26
“Was it not over these things that Solomon king of Israel sinned? Among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Yet foreign women caused even him to sin.
Greek–English (G)
G 23:26
“Did not Salomon king of Israel sin in this way? Among many nations there was no king like him, and he was loved by God, and God made him king over all Israel. Yet foreign women turned even him aside.
Comparison and reception
Similar. Text: The warning through Solomon agrees; H expressly says caused to sin, G turned aside. These are the narrator's claims within the rebuke.
Verse H 13:27 Different
Hebrew–English (H)
H 13:27
“Shall we listen to you and do all this great evil, acting unfaithfully against our God by taking foreign wives?”
Greek–English (G)
G 23:27
“Are we not to hear of you doing all this evil, breaking faith with our God by establishing households with foreign wives?”
Comparison and reception
Different. Text: H's question can concern listening to/accepting the offenders or hearing about their conduct; G has a negative question with ‘hear of you.’ Both remain close to their difficult syntax rather than being made identical.
Verse H 13:28 Different
Hebrew–English (H)
H 13:28
One of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite, and I drove him away from me.
Greek–English (G)
G 23:28
From the sons of Joada of Elisoub, the high priest, the son-in-law of Sanaballat the Oronite—and I drove him away from me.
Comparison and reception
Different. Text: H clearly predicates the marriage relationship of one of Joiada's sons. G puts the priest and son-in-law descriptions in a genitive chain, with the individual only resumed by ‘him.’ The fragment is retained because its attachment is not certain; it is not forced into a confident alternate genealogy.
Verse H 13:29 Different
Hebrew–English (H)
H 13:29
Remember it against them, my God, because of the defilements of the priesthood and the covenant of the priesthood and the Levites.
Greek–English (G)
G 23:29
Remember it against them, O God, concerning disqualification by descent from the priesthood and the covenant of the priesthood—and remember the Levites.
Comparison and reception
Different. Text: H uses defilement language. G's anchisteia has an attested LSJ sense ‘exclusion by descent’ specifically citing Nehemiah 13:29 [LSJ-ANCH-N]; the general kinship sense alone would miss this contextual option. G's final accusative Levites differs from the preceding genitives; the repeated ‘remember’ is an explicit syntactic supply, still provisional.
H 13:30–31 — The final arrangements and prayer
Verse H 13:30 Similar
Hebrew–English (H)
H 13:30
I purified them from everything foreign and established duties for the priests and Levites, each in his work,
Greek–English (G)
G 23:30
I purified them from all foreign association and established service divisions for the priests and Levites, each according to his work,
Comparison and reception
Similar. Text: Both close with purification and assigned service. The foreign-association term is not converted into an unexpressed modern racial theory.
Verse H 13:31 Different
Hebrew–English (H)
H 13:31
and for the wood offering at appointed times and for the firstfruits. Remember me, my God, for good.
Greek–English (G)
G 23:31
and the gift of the wood carriers at intervals from time to time, and at the bakchouria. Remember me, our God, for goodness.
Comparison and reception
Different. Text: G speaks of the wood carriers' gift and retains bakchouria as a firstfruits loanword. Both have an elliptical continuation of the administrative arrangements; G closes with our God, H my God.