Nehemiah — Hebrew and Greek compared

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Nehemiah 8 — The law is read and the feast is kept — Hebrew and Greek compared

Saints Translation: Nehemiah 1–13 [V2]

Same 2 Similar 6 Different 8 Divergent 0 Disparate 2

Disparate in this chapter: H 8:7, H 8:10

Each card keeps the independently rendered source readings above their shared comparison and reception notes. The badge records the source’s governing classification; disparate readings are marked in red. Each reading retains its original reference.

Nehemiah 8 — The law is read and the feast is kept

H 8:1–6 — The public reading

Verse H 8:1 Similar

Hebrew–English (H)

H 8:1

All the people gathered as one man in the square before the Water Gate. They told Ezra the scribe to bring the book of the law of Moses, which YHWH had commanded Israel.

Greek–English (G)

G 18:1

All the people gathered as one man in the open space before the Water Gate. They told Esdra the scribe to bring the book of the law of Moses, which the Lord had commanded Israel.

Comparison and reception

Similar. Text: The gathering and request agree; the divine name/title follows each source.

Verse H 8:2 Same

Hebrew–English (H)

H 8:2

Ezra the priest brought the law before the assembly—men, women and everyone able to understand by listening—on the first day of the seventh month.

Greek–English (G)

G 18:2

Esdras the priest brought the law before the assembly—men, women and everyone able to understand by listening—on the first day of the seventh month,

Comparison and reception

Same. Text: Both explicitly include women and everyone able to understand the reading.

Verse H 8:3 Different

Hebrew–English (H)

H 8:3

He read from it before the square in front of the Water Gate, from daylight until midday, before the men, women and those who understood. The ears of all the people were directed toward the book of the law.

Greek–English (G)

G 18:3

and read from it from the hour when the sun gave light until midday, before the men and women, who were understanding; the ears of all the people were directed toward the book of the law.

Comparison and reception

Different. Text: G omits the repeated location and makes ‘they were understanding’ a nominative clause rather than H's further audience group.

Verse H 8:4 Different

Hebrew–English (H)

H 8:4

Ezra the scribe stood on a wooden platform that they had made for the purpose. Beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah on his right, and on his left Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Greek–English (G)

G 18:4

Esdras the scribe stood on a wooden platform. Beside him stood Mattathias, Samaias, Ananias, Ouria, Elkia and Maasaia on his right, and on his left Phadaias, Misael, Melchias, Osam, Asabdana, Zacharias and Mosollam.

Comparison and reception

Different. Text: G omits ‘which they made for the purpose.’ H's wooden migdal, literally tower, is a raised platform here; G has bema. Name forms are not homogenized.

Verse H 8:5 Same

Hebrew–English (H)

H 8:5

Ezra opened the book in the sight of all the people, for he was above all the people. When he opened it, all the people stood.

Greek–English (G)

G 18:5

Esdras opened the book before all the people—for he was above the people—and when he opened it, all the people stood.

Comparison and reception

Same. Text: Both connect the visible opening of the book with the people's standing. Rabbinic: The commentary presented as Rashi interprets the people's standing here as becoming silent, comparing the expression in Job 32:16. This is a competing lexical interpretation; the direct translations retain standing [R8].

Verse H 8:6 Different

Hebrew–English (H)

H 8:6

Ezra blessed YHWH, the great God, and all the people answered, “Amen, amen,” lifting their hands. They bowed and worshiped YHWH with their faces to the ground.

Greek–English (G)

G 18:6

Esdras blessed the Lord, the great God. All the people answered and said, “Amen,” lifting their hands, and they bowed and worshiped the Lord with their faces to the ground.

Comparison and reception

Different. Text: H repeats amen; G has it once. The bodily responses correspond.

H 8:7–12 — Understanding, tears and shared joy

Verse H 8:7 Disparate

Hebrew–English (H)

H 8:7

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah and the Levites were helping the people understand the law, while the people remained in their places.

Greek–English (G)

G 18:7

Jesus, Banaias and Sarabia were helping the people understand the law, while the people remained in their places.

Comparison and reception

Disparate. Text: G names only three teachers; it has none of H's ten further names or the additional designation ‘and the Levites’ in this verse.

Verse H 8:8 Different

Hebrew–English (H)

H 8:8

They read from the book, from the law of God, distinctly, giving the sense, and they understood the reading.

Greek–English (G)

G 18:8

They read from a book of God's law, and Esdras taught and explained with knowledge of the Lord; the people understood the reading.

Comparison and reception

Different. Text: H's mephorash can indicate distinct reading or explanatory interpretation; this rendering does not decide that it means translation into another language. H's final plural can be understood as ‘they understood’ or ‘they caused understanding.’ G explicitly supplies Esdras teaching, knowledge of the Lord, and the people as those understanding. Rabbinic: The commentary presented as Rashi on 8:7 describes the teachers as translating the Torah for the people, and on 8:8 explains giving sense as imparting wisdom. The commentary supplies that interpretive setting; neither source verse explicitly names the target language [R8].

Biblical connection — Thematic comparison: Luke 24:27. Compare the public explanation of Scripture with Jesus explaining the Scriptures to his disciples. This is a study parallel, not a claim that Luke quotes Nehemiah.

Verse H 8:9 Different

Hebrew–English (H)

H 8:9

Nehemiah, who was the Tirshatha, Ezra the priest and scribe, and the Levites who helped the people understand said to all the people, “This day is holy to YHWH your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the law.

Greek–English (G)

G 18:9

Neemias, Esdras the priest and scribe, and the Levites who helped the people understand said to all the people, “The day is holy to the Lord our God. Do not mourn or weep.” For all the people were weeping as they heard the words of the law.

Comparison and reception

Different. Text: G omits Nehemiah's title and has ‘our God’ where H has ‘your God.’

Verse H 8:10 Disparate

Hebrew–English (H)

H 8:10

He said to them, “Go, eat rich food and drink sweet drinks, and send portions to anyone for whom nothing is prepared, for the day is holy to our Lord. Do not be grieved, for the joy of YHWH is your stronghold.”

Greek–English (G)

G 18:10

He said to them, “Go, eat rich food and drink sweet drinks, and send portions to those who have none, for the day is holy to our Lord. Do not lose heart, for it is your strength.”

Comparison and reception

Disparate. Text: H explicitly makes ‘the joy of YHWH’ the people's stronghold; G has only ‘it is your strength,’ with the subject left implicit, naturally related to the holy day or celebration. Neither ‘joy’ nor ‘of the Lord’ is supplied to G. H's joy-genitive does not itself settle God's joy versus joy in Him. Rabbinic: The commentary presented as Rashi identifies the person with nothing prepared as a poor person lacking a meal [R8]. Saints: Apostolic Constitutions 7.20 cites this instruction as Ezra's encouragement to receive food gratefully and without despondency. This later use does not settle G's final implicit subject [S-AC].

Verse H 8:11 Similar

Hebrew–English (H)

H 8:11

The Levites quieted all the people, saying, “Be still, for the day is holy. Do not be grieved.”

Greek–English (G)

G 18:11

The Levites quieted all the people, saying, “Be silent, for the day is holy. Do not be downcast.”

Comparison and reception

Similar. Text: The same pastoral direction is expressed with grief in H and falling down figuratively in G.

Verse H 8:12 Different

Hebrew–English (H)

H 8:12

All the people went to eat and drink, to send portions and to celebrate with great joy, because they understood the words that had been made known to them.

Greek–English (G)

G 18:12

All the people went to eat and drink, to send portions and to celebrate with great gladness, because they understood the words that he had made known to them.

Comparison and reception

Different. Text: H has an unspecified plural teaching subject; G an unspecified singular, naturally Esdras. The joy follows understanding in both.

H 8:13–18 — The feast of booths

Verse H 8:13 Similar

Hebrew–English (H)

H 8:13

On the second day the ancestral heads of all the people, the priests and the Levites gathered around Ezra the scribe to gain insight into the words of the law.

Greek–English (G)

G 18:13

On the second day the heads of the families for all the people, the priests and the Levites gathered around Esdras the scribe to attend to all the words of the law.

Comparison and reception

Similar. Text: G adds ‘all’ to the law's words; both depict further instruction.

Verse H 8:14 Similar

Hebrew–English (H)

H 8:14

They found written in the law that YHWH had commanded through Moses that the sons of Israel should live in booths during the feast in the seventh month,

Greek–English (G)

G 18:14

They found written in the law, which the Lord had commanded Moses, that the sons of Israel should live in tents during the feast in the seventh month,

Comparison and reception

Similar. Text: H commands through Moses; G commands Moses. Booths/tents renders sukkot/skenai without imposing a different festival.

Verse H 8:15 Different

Hebrew–English (H)

H 8:15

and that they should announce and spread a proclamation in all their towns and in Jerusalem: “Go out to the hill country and bring foliage of olive trees, oil trees, myrtles, palms and leafy trees, to make booths, as it is written.”

Greek–English (G)

G 18:15

and that they should give a signal with trumpets in all their towns and in Jerusalem. Esdras said, “Go out to the hill country and bring leaves of olive trees, cypresses, myrtles, palms and dense trees, to make tents according to what is written.”

Comparison and reception

Different. Text: G specifies trumpets and expressly names Esdras as speaker. H's ‘oil tree’ is left botanically unresolved; G identifies cypress. The announcement and its relation to the written law are not forced into a quotation of another passage.

Verse H 8:16 Different

Hebrew–English (H)

H 8:16

The people went out and brought the foliage. They made booths for themselves, each on his roof and in their courtyards, in the courts of God's house, in the square at the Water Gate and in the square at the Ephraim Gate.

Greek–English (G)

G 18:16

The people went out and brought the leaves. They made tents for themselves, each on his roof and in their courtyards, in the courts of God's house, in the city's open squares and as far as the Ephraim Gate.

Comparison and reception

Different. Text: H names the Water Gate square; G gives the city's squares and extends the location to the Ephraim Gate.

Verse H 8:17 Similar

Hebrew–English (H)

H 8:17

The whole assembly who had returned from captivity made booths and lived in them, for the sons of Israel had not done so from the days of Jeshua son of Nun until that day. There was very great joy.

Greek–English (G)

G 18:17

The whole assembly who had returned from captivity made tents and lived in them, for the sons of Israel had not done so from the days of Jesus son of Naue until that day. There was great gladness.

Comparison and reception

Similar. Text: Both qualify the claim with ‘so,’ whose precise scope is not expanded to a claim that no intervening festival ever occurred. H intensifies the joy with ‘very.’

Verse H 8:18 Similar

Hebrew–English (H)

H 8:18

He read from the book of God's law day by day, from the first day to the last. They kept the feast for seven days, and on the eighth day there was a solemn assembly according to the ordinance.

Greek–English (G)

G 18:18

He read from a book of God's law day by day, from the first day to the last. They kept the feast for seven days, and on the eighth day there was a closing observance according to the ordinance.

Comparison and reception

Similar. Text: H has atseret, a solemn assembly; G exodion, a concluding observance. Both retain the eighth day after seven festival days.

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