
Judith 6 • Achior delivered to Bethulia — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 6 • Achior delivered to Bethulia
Verse 6:1
Greek–English Saints Priority
When the uproar of the men around the council had subsided, Holofernes, commander-in-chief of the army of Asshur, spoke to Achior before the whole company of foreigners and to all the sons of Moab:
Textual & Reception Notes
Foreigners renders ἀλλόφυλοι in the assembled non-Israelite company.
Verse 6:2
Greek–English Saints Priority
“Who are you, Achior, and you hirelings of Ephraim, that you have prophesied among us today and said we should not fight the race of Israel because their God will shield them? Who is a god except Nebuchadnezzar? He will send his might and destroy them from the face of the earth, and their God will not rescue them.
Textual & Reception Notes
Ephraim is retained here although Achior is called an Ammonite elsewhere. The assertion about Nebuchadnezzar is Holofernes' claim, not the narrator's confession.
Verse 6:3
Greek–English Saints Priority
We, his slaves, shall strike them down as one man, and they will not withstand the might of our horses.
Textual & Reception Notes
As one man describes the ease or totality of the predicted defeat.
Verse 6:4
Greek–English Saints Priority
For we shall burn them up among them; their mountains will be drunk with their blood, and their plains will be filled with their dead. No trace of their feet will withstand us; they will utterly perish, says King Nebuchadnezzar, the lord of all the earth. For he has spoken; the words of his pronouncements will not come to nothing.
Textual & Reception Notes
Among them translates ἐν αὐτοῖς, whose precise antecedent is difficult, apparently the horses or forces just mentioned. The awkward phrase is not silently replaced with a conjecture.
Verse 6:5
Greek–English Saints Priority
But you, Achior, hireling of Ammon, who have spoken these words on the day of your wrongdoing, shall no longer see my face from this day until I have taken vengeance on the race that came from Egypt.
Textual & Reception Notes
Ammon is the actual designation here, in contrast to Ephraim in verse two.
Verse 6:6
Greek–English Saints Priority
Then the iron of my army and the host of my attendants will pierce your sides, and you will fall among their slain when I return.
Textual & Reception Notes
Iron is retained as the weapon image; the threat's coordinated subjects are not reduced to one.
Verse 6:7
Greek–English Saints Priority
My slaves will take you to the hill country and place you in one of the cities on the ascents.
Textual & Reception Notes
Verse 6:8
Greek–English Saints Priority
You shall not perish until you are destroyed with them.
Textual & Reception Notes
The deliberate threat that he will survive only until Israel's destruction is retained.
Verse 6:9
Greek–English Saints Priority
If in your heart you really hope that they will not be taken, do not let your face fall. I have spoken, and none of my words shall fail.”
Textual & Reception Notes
The encouragement is sarcastic in its threatening context.
Verse 6:10
Greek–English Saints Priority
Holofernes ordered his slaves who stood in his tent to seize Achior, take him to Bethulia, and hand him over to the sons of Israel.
Textual & Reception Notes
Verse 6:11
Greek–English Saints Priority
His slaves seized him, led him outside the camp into the plain, and traveled from the middle of the lowland into the hill country. They came to the springs below Bethulia.
Textual & Reception Notes
The springs anticipate the city's vulnerability in the siege.
Verse 6:12
Greek–English Saints Priority
When the men of the city on the mountain summit saw them, they took up their weapons and went out of the city onto the summit. Every slinger held their ascent against them and hurled stones at them.
Textual & Reception Notes
The source's summit phrase has a compressed attachment; the city defenders are understood as positioned above the approaching party.
Verse 6:13
Greek–English Saints Priority
They slipped below the mountain, bound Achior, left him lying at the foot of the mountain, and went away to their lord.
Textual & Reception Notes
The departing party are Holofernes' slaves.
Verse 6:14
Greek–English Saints Priority
The sons of Israel came down from their city, reached him, untied him, brought him into Bethulia, and presented him to the rulers of their city.
Textual & Reception Notes
Verse 6:15
Greek–English Saints Priority
In those days these were Uzziah son of Micah, of the tribe of Simeon; Chabris son of Gothoniel; and Charmis son of Melchiel.
Textual & Reception Notes
The three rulers and their parentage are retained. Uzziah is the familiar English form of Οζιας.
Verse 6:16
Greek–English Saints Priority
They called together all the elders of the city, and all their young men and the women ran together to the assembly. They placed Achior in the midst of all their people, and Uzziah asked him what had happened.
Textual & Reception Notes
Assembly renders ἐκκλησία in its civic setting.
Verse 6:17
Greek–English Saints Priority
He answered and reported to them the words of Holofernes' council, everything he himself had said among the rulers of the sons of Asshur, and all Holofernes' boastful words against the house of Israel.
Textual & Reception Notes
Achior's own speech and Holofernes' boasts are distinguished.
Verse 6:18
Greek–English Saints Priority
The people fell down, worshiped God, and cried out:
Textual & Reception Notes
Verse 6:19
Greek–English Saints Priority
“Lord, God of heaven, look upon their arrogance, have mercy on the humiliation of our race, and look upon the face of those consecrated to You this day.”
Textual & Reception Notes
Those consecrated to You renders the passive participle without turning it into a later ecclesiastical title.
Verse 6:20
Greek–English Saints Priority
They encouraged Achior and praised him greatly.
Textual & Reception Notes
Verse 6:21
Greek–English Saints Priority
Uzziah took him from the assembly into his house and held a drinking feast for the elders. Throughout that whole night they called upon the God of Israel for help.
Textual & Reception Notes
πότος names a drinking feast or banquet; their continuing prayer is also explicit.