
Judith 8 • Judith challenges the elders — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 8 • Judith challenges the elders
Verse 8:1
Greek–English Saints Priority
In those days Judith heard about it. She was the daughter of Merari, son of Ox, son of Joseph, son of Uzziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphain, son of Ahitub, son of Elijah, son of Chelkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel.
Textual & Reception Notes
Every generation in the displayed genealogy is retained. Ox, Elkiah, Chelkiah, Salamiel, and Sarasadai are not silently harmonized to a different genealogy.
Verse 8:2
Greek–English Saints Priority
Her husband Manasseh was of her tribe and family. He died in the days of the barley harvest.
Textual & Reception Notes
Verse 8:3
Greek–English Saints Priority
For he was standing over those binding sheaves in the field when the burning heat struck his head. He took to his bed and died in Bethulia, his city. They buried him with his fathers in the field between Dothaim and Balamon.
Textual & Reception Notes
The account describes exposure to heat; no modern medical diagnosis is substituted.
Verse 8:4
Greek–English Saints Priority
Judith had lived as a widow in her house for three years and four months.
Textual & Reception Notes
Verse 8:5
Greek–English Saints Priority
She made herself a tent on the roof of her house, put sackcloth around her waist, and wore the garments of her widowhood.
Textual & Reception Notes
The rooftop tent is distinct from her house.
Verse 8:6
Greek–English Saints Priority
She fasted all the days of her widowhood except the days before Sabbaths and the Sabbaths, the days before new moons and the new moons, and the feasts and rejoicings of the house of Israel.
Textual & Reception Notes
All six categories of exceptions are retained. Saints: Ambrose, Concerning Widows 7.38, praises fasting governed by religious observance. His retelling names the Sabbath and the Lord's Day; the latter is absent from this Greek list and is not inserted into the translation [AMB-WID].
Verse 8:7
Greek–English Saints Priority
She was beautiful in form and exceedingly lovely in appearance. Her husband Manasseh had left her gold, silver, male and female slaves, livestock, and fields, and she remained in charge of them.
Textual & Reception Notes
Male and female slaves reflects the inherited household-property context of παῖδες and παιδίσκαι; her administration of the possessions is retained.
Verse 8:8
Greek–English Saints Priority
No one brought an evil word against her, because she feared God greatly.
Textual & Reception Notes
Verse 8:9
Greek–English Saints Priority
She heard the people's bitter words against the ruler, for they had lost heart through the lack of water. Judith also heard everything Uzziah had said to them, how he had sworn to surrender the city to the Assyrians after five days.
Textual & Reception Notes
Verse 8:10
Greek–English Saints Priority
She sent her maid, who was in charge of all her possessions, and summoned Chabris and Charmis, the elders of her city.
Textual & Reception Notes
The verse explicitly names two summoned elders; Uzziah's presence in the later reply is not inserted into this list. Maid renders ἅβρα, her personal household attendant.
Verse 8:11
Greek–English Saints Priority
They came to her, and she said to them, “Listen to me, rulers of the inhabitants of Bethulia. The word you spoke before the people today is not right. You established this oath which you spoke between God and yourselves, and said you would surrender the city to our enemies unless the Lord turned help toward you within these days.
Textual & Reception Notes
Her criticism concerns the oath's imposed timetable.
Verse 8:12
Greek–English Saints Priority
Who are you now, who have tested God this very day and set yourselves above God among the sons of men?
Textual & Reception Notes
Set yourselves above God expresses the force of ἵστατε ὑπὲρ τοῦ θεοῦ in the rebuke; it is not softened to a neutral representation.
Verse 8:13
Greek–English Saints Priority
Now you are examining the Lord Almighty, but you will never understand anything.
Textual & Reception Notes
The absolute language belongs to Judith's rebuke.
Verse 8:14
Greek–English Saints Priority
You cannot discover the depth of a human heart or grasp the reasoning of its thought. How then will you search out God, who made all these things, know His mind, and understand His purpose? By no means, brothers! Do not provoke the Lord our God to anger.
Textual & Reception Notes
The three questions concerning God are preserved.
Verse 8:15
Greek–English Saints Priority
If He does not wish to help us within the five days, He has authority to shelter us on whatever days He wishes, or even to destroy us before our enemies.
Textual & Reception Notes
Both possible outcomes remain explicit.
Verse 8:16
Greek–English Saints Priority
But you must not take the counsels of the Lord our God as a pledge, because God is not like a man to be threatened, or like a son of man to be brought to arbitration.
Textual & Reception Notes
ἐνεχυράζετε invokes taking a pledge or security; διαιτηθῆναι invokes adjudication or arbitration. The precise legal metaphor remains a review question.
Verse 8:17
Greek–English Saints Priority
Therefore, as we await the salvation that comes from Him, let us call upon Him for our help. He will hear our voice if it pleases Him.
Textual & Reception Notes
The final condition is retained without turning the prayer into a guarantee.
Verse 8:18
Greek–English Saints Priority
For in our generations there has arisen no tribe, family, people, or city among us that worships gods made by hands, nor is there any today, as there was in former days.
Textual & Reception Notes
Judith distinguishes the present generation from former idolatry.
Verse 8:19
Greek–English Saints Priority
Because of those things our fathers were given over to the sword and to plunder, and fell in a great downfall before our enemies.
Textual & Reception Notes
Verse 8:20
Greek–English Saints Priority
But we have known no other god besides Him. Therefore we hope that He will not overlook us or any of our race.
Textual & Reception Notes
Any supplies the elliptical phrase nor from our race.
Verse 8:21
Greek–English Saints Priority
For if we are captured, all Judea will also be captured, our holy things will be plundered, and He will require their profanation from our blood.
Textual & Reception Notes
God is the understood subject of the final reckoning; the blood-accountability image is retained.
Verse 8:22
Greek–English Saints Priority
The murder of our brothers, the captivity of the land, and the desolation of our inheritance He will turn upon our heads among the nations wherever we become slaves. We shall be a stumbling block and a disgrace before those who own us.
Textual & Reception Notes
Those who own us makes the enslavement explicit.
Verse 8:23
Greek–English Saints Priority
For our slavery will not turn out to our favor; the Lord our God will make it a dishonor.
Textual & Reception Notes
Verse 8:24
Greek–English Saints Priority
Now, brothers, let us show our brothers that their life hangs upon us, and that the holy things, the house, and the altar rest upon us.
Textual & Reception Notes
The text asserts Bethulia's responsibility for the wider community and sanctuary.
Verse 8:25
Greek–English Saints Priority
Besides all these things, let us give thanks to the Lord our God, who tests us as He also tested our fathers.
Textual & Reception Notes
Testing here is distinguished from humans' presumption to test God in verse twelve.
Verse 8:26
Greek–English Saints Priority
Remember what He did with Abraham, how He tested Isaac, and what happened to Jacob in Mesopotamia of Syria while he shepherded the sheep of Laban, his mother's brother.
Textual & Reception Notes
All three ancestors are retained; Laban's maternal relationship is explicit.
Verse 8:27
Greek–English Saints Priority
For He has not tried us in fire as He tried them to examine their hearts, nor has He taken vengeance on us. Rather, the Lord scourges those who draw near to Him for their instruction.”
Textual & Reception Notes
The Greek's first negative clause is compressed and its verb for us is supplied from tried them in fire. The distinction between testing, vengeance, and instruction is preserved; the syntax warrants second-reader review.
Verse 8:28
Greek–English Saints Priority
Uzziah said to her, “Everything you have said, you have spoken with a good heart, and no one will oppose your words.
Textual & Reception Notes
Verse 8:29
Greek–English Saints Priority
Your wisdom has not become evident only today; from the beginning of your days all the people have known your understanding, because the disposition of your heart is good.
Textual & Reception Notes
Disposition renders the figurative formation of the heart.
Verse 8:30
Greek–English Saints Priority
But the people are exceedingly thirsty. They forced us to do as we told them and to bring upon ourselves an oath which we shall not break.
Textual & Reception Notes
The leaders appeal to pressure from the people and their existing oath.
Verse 8:31
Greek–English Saints Priority
Now pray for us, because you are a devout woman. The Lord will send rain to fill our cisterns, and we shall no longer faint.”
Textual & Reception Notes
The expected rain is Uzziah's proposal, not an event narrated here.
Verse 8:32
Greek–English Saints Priority
Judith said to them, “Listen to me. I will do a deed that will reach the sons of our race for generation upon generation.
Textual & Reception Notes
Verse 8:33
Greek–English Saints Priority
You shall stand at the gate tonight, and I will go out with my maid. Within the days after which you said you would surrender the city to our enemies, the Lord will visit Israel by my hand.
Textual & Reception Notes
Visit retains the divine-action idiom; by my hand anticipates her agency. Saints: Clement of Rome, 1 Clement 55, presents Judith's voluntary exposure to danger for her besieged people as an example of love that accepts personal risk for others. This is ethical reception of the narrative, not added source wording [CLEM-55].
Verse 8:34
Greek–English Saints Priority
But you must not investigate my action, for I will not tell you until what I am doing has been completed.”
Textual & Reception Notes
Verse 8:35
Greek–English Saints Priority
Uzziah and the rulers said to her, “Go in peace, and may the Lord God be before you to take vengeance on our enemies.”
Textual & Reception Notes
May be supplies the verb in the Greek blessing.
Verse 8:36
Greek–English Saints Priority
They returned from the tent and went to their appointed posts.
Textual & Reception Notes
The tent is her rooftop dwelling introduced in verse five.