Judith — Greek text and reception

ApostleCourageous counsel

Judith 8 • Judith challenges the elders — Greek text and reception

Saints Translation: Judith 1–16 [V1]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Chapter 8 • Judith challenges the elders

Verse 8:1

Greek–English Saints Priority

In those days Judith heard about it. She was the daughter of Merari, son of Ox, son of Joseph, son of Uzziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphain, son of Ahitub, son of Elijah, son of Chelkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel.

Textual & Reception Notes

Every generation in the displayed genealogy is retained. Ox, Elkiah, Chelkiah, Salamiel, and Sarasadai are not silently harmonized to a different genealogy.

Verse 8:2

Greek–English Saints Priority

Her husband Manasseh was of her tribe and family. He died in the days of the barley harvest.

Textual & Reception Notes

Verse 8:3

Greek–English Saints Priority

For he was standing over those binding sheaves in the field when the burning heat struck his head. He took to his bed and died in Bethulia, his city. They buried him with his fathers in the field between Dothaim and Balamon.

Textual & Reception Notes

The account describes exposure to heat; no modern medical diagnosis is substituted.

Verse 8:4

Greek–English Saints Priority

Judith had lived as a widow in her house for three years and four months.

Textual & Reception Notes

Verse 8:5

Greek–English Saints Priority

She made herself a tent on the roof of her house, put sackcloth around her waist, and wore the garments of her widowhood.

Textual & Reception Notes

The rooftop tent is distinct from her house.

Verse 8:6

Greek–English Saints Priority

She fasted all the days of her widowhood except the days before Sabbaths and the Sabbaths, the days before new moons and the new moons, and the feasts and rejoicings of the house of Israel.

Textual & Reception Notes

All six categories of exceptions are retained. Saints: Ambrose, Concerning Widows 7.38, praises fasting governed by religious observance. His retelling names the Sabbath and the Lord's Day; the latter is absent from this Greek list and is not inserted into the translation [AMB-WID].

Verse 8:7

Greek–English Saints Priority

She was beautiful in form and exceedingly lovely in appearance. Her husband Manasseh had left her gold, silver, male and female slaves, livestock, and fields, and she remained in charge of them.

Textual & Reception Notes

Male and female slaves reflects the inherited household-property context of παῖδες and παιδίσκαι; her administration of the possessions is retained.

Verse 8:8

Greek–English Saints Priority

No one brought an evil word against her, because she feared God greatly.

Textual & Reception Notes

Verse 8:9

Greek–English Saints Priority

She heard the people's bitter words against the ruler, for they had lost heart through the lack of water. Judith also heard everything Uzziah had said to them, how he had sworn to surrender the city to the Assyrians after five days.

Textual & Reception Notes

Verse 8:10

Greek–English Saints Priority

She sent her maid, who was in charge of all her possessions, and summoned Chabris and Charmis, the elders of her city.

Textual & Reception Notes

The verse explicitly names two summoned elders; Uzziah's presence in the later reply is not inserted into this list. Maid renders ἅβρα, her personal household attendant.

Verse 8:11

Greek–English Saints Priority

They came to her, and she said to them, “Listen to me, rulers of the inhabitants of Bethulia. The word you spoke before the people today is not right. You established this oath which you spoke between God and yourselves, and said you would surrender the city to our enemies unless the Lord turned help toward you within these days.

Textual & Reception Notes

Her criticism concerns the oath's imposed timetable.

Verse 8:12

Greek–English Saints Priority

Who are you now, who have tested God this very day and set yourselves above God among the sons of men?

Textual & Reception Notes

Set yourselves above God expresses the force of ἵστατε ὑπὲρ τοῦ θεοῦ in the rebuke; it is not softened to a neutral representation.

Verse 8:13

Greek–English Saints Priority

Now you are examining the Lord Almighty, but you will never understand anything.

Textual & Reception Notes

The absolute language belongs to Judith's rebuke.

Verse 8:14

Greek–English Saints Priority

You cannot discover the depth of a human heart or grasp the reasoning of its thought. How then will you search out God, who made all these things, know His mind, and understand His purpose? By no means, brothers! Do not provoke the Lord our God to anger.

Textual & Reception Notes

The three questions concerning God are preserved.

Verse 8:15

Greek–English Saints Priority

If He does not wish to help us within the five days, He has authority to shelter us on whatever days He wishes, or even to destroy us before our enemies.

Textual & Reception Notes

Both possible outcomes remain explicit.

Verse 8:16

Greek–English Saints Priority

But you must not take the counsels of the Lord our God as a pledge, because God is not like a man to be threatened, or like a son of man to be brought to arbitration.

Textual & Reception Notes

ἐνεχυράζετε invokes taking a pledge or security; διαιτηθῆναι invokes adjudication or arbitration. The precise legal metaphor remains a review question.

Verse 8:17

Greek–English Saints Priority

Therefore, as we await the salvation that comes from Him, let us call upon Him for our help. He will hear our voice if it pleases Him.

Textual & Reception Notes

The final condition is retained without turning the prayer into a guarantee.

Verse 8:18

Greek–English Saints Priority

For in our generations there has arisen no tribe, family, people, or city among us that worships gods made by hands, nor is there any today, as there was in former days.

Textual & Reception Notes

Judith distinguishes the present generation from former idolatry.

Verse 8:19

Greek–English Saints Priority

Because of those things our fathers were given over to the sword and to plunder, and fell in a great downfall before our enemies.

Textual & Reception Notes

Verse 8:20

Greek–English Saints Priority

But we have known no other god besides Him. Therefore we hope that He will not overlook us or any of our race.

Textual & Reception Notes

Any supplies the elliptical phrase nor from our race.

Verse 8:21

Greek–English Saints Priority

For if we are captured, all Judea will also be captured, our holy things will be plundered, and He will require their profanation from our blood.

Textual & Reception Notes

God is the understood subject of the final reckoning; the blood-accountability image is retained.

Verse 8:22

Greek–English Saints Priority

The murder of our brothers, the captivity of the land, and the desolation of our inheritance He will turn upon our heads among the nations wherever we become slaves. We shall be a stumbling block and a disgrace before those who own us.

Textual & Reception Notes

Those who own us makes the enslavement explicit.

Verse 8:23

Greek–English Saints Priority

For our slavery will not turn out to our favor; the Lord our God will make it a dishonor.

Textual & Reception Notes

Verse 8:24

Greek–English Saints Priority

Now, brothers, let us show our brothers that their life hangs upon us, and that the holy things, the house, and the altar rest upon us.

Textual & Reception Notes

The text asserts Bethulia's responsibility for the wider community and sanctuary.

Verse 8:25

Greek–English Saints Priority

Besides all these things, let us give thanks to the Lord our God, who tests us as He also tested our fathers.

Textual & Reception Notes

Testing here is distinguished from humans' presumption to test God in verse twelve.

Verse 8:26

Greek–English Saints Priority

Remember what He did with Abraham, how He tested Isaac, and what happened to Jacob in Mesopotamia of Syria while he shepherded the sheep of Laban, his mother's brother.

Textual & Reception Notes

All three ancestors are retained; Laban's maternal relationship is explicit.

Verse 8:27

Greek–English Saints Priority

For He has not tried us in fire as He tried them to examine their hearts, nor has He taken vengeance on us. Rather, the Lord scourges those who draw near to Him for their instruction.”

Textual & Reception Notes

The Greek's first negative clause is compressed and its verb for us is supplied from tried them in fire. The distinction between testing, vengeance, and instruction is preserved; the syntax warrants second-reader review.

Verse 8:28

Greek–English Saints Priority

Uzziah said to her, “Everything you have said, you have spoken with a good heart, and no one will oppose your words.

Textual & Reception Notes

Verse 8:29

Greek–English Saints Priority

Your wisdom has not become evident only today; from the beginning of your days all the people have known your understanding, because the disposition of your heart is good.

Textual & Reception Notes

Disposition renders the figurative formation of the heart.

Verse 8:30

Greek–English Saints Priority

But the people are exceedingly thirsty. They forced us to do as we told them and to bring upon ourselves an oath which we shall not break.

Textual & Reception Notes

The leaders appeal to pressure from the people and their existing oath.

Verse 8:31

Greek–English Saints Priority

Now pray for us, because you are a devout woman. The Lord will send rain to fill our cisterns, and we shall no longer faint.”

Textual & Reception Notes

The expected rain is Uzziah's proposal, not an event narrated here.

Verse 8:32

Greek–English Saints Priority

Judith said to them, “Listen to me. I will do a deed that will reach the sons of our race for generation upon generation.

Textual & Reception Notes

Verse 8:33

Greek–English Saints Priority

You shall stand at the gate tonight, and I will go out with my maid. Within the days after which you said you would surrender the city to our enemies, the Lord will visit Israel by my hand.

Textual & Reception Notes

Visit retains the divine-action idiom; by my hand anticipates her agency. Saints: Clement of Rome, 1 Clement 55, presents Judith's voluntary exposure to danger for her besieged people as an example of love that accepts personal risk for others. This is ethical reception of the narrative, not added source wording [CLEM-55].

Verse 8:34

Greek–English Saints Priority

But you must not investigate my action, for I will not tell you until what I am doing has been completed.”

Textual & Reception Notes

Verse 8:35

Greek–English Saints Priority

Uzziah and the rulers said to her, “Go in peace, and may the Lord God be before you to take vengeance on our enemies.”

Textual & Reception Notes

May be supplies the verb in the Greek blessing.

Verse 8:36

Greek–English Saints Priority

They returned from the tent and went to their appointed posts.

Textual & Reception Notes

The tent is her rooftop dwelling introduced in verse five.

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