Luke — Greek text and reception

PriestPersistent prayer

Luke 11 — Greek text and reception

Saints Translation: Luke 1–24 [V2]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Chapter 11

Prayer, the kingdom, and the light within

Verse 11:1

Greek–English Saints Priority

And it happened that He was praying in a certain place. When He stopped, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”

Textual & Reception Notes

Verse 11:2

Greek–English Saints Priority

He said to them, “When you pray, say: ‘Father, let Your name be hallowed. Let Your kingdom come.

Textual & Reception Notes

The prayer follows the short form actually present in this Greek base: ‘Father,’ then the hallowing of the name and coming of the kingdom. Matthew’s additional wording is not imported.

Verse 11:3

Greek–English Saints Priority

Give us each day our bread for the day.

Textual & Reception Notes

ἐπιούσιος is a rare and disputed adjective. ‘Bread for the day’ is provisional, with τὸ καθ’ ἡμέραν rendered separately as ‘each day’; senses proposed include necessary bread and bread for the coming day. This does not settle later Eucharistic reception.

Verse 11:4

Greek–English Saints Priority

And forgive us our sins, for we ourselves also forgive everyone who owes us. And do not bring us into testing.’”

Textual & Reception Notes

‘Testing’ renders πειρασμόν; the petition says ‘do not bring us into,’ without substituting an explanatory theological paraphrase. The base text ends here without a deliverance clause.

Verse 11:5

Greek–English Saints Priority

And He said to them, “Which of you will have a friend and go to him at midnight and say to him, ‘Friend, lend me three loaves,

Textual & Reception Notes

Verse 11:6

Greek–English Saints Priority

since a friend of mine has arrived at my home from a journey, and I have nothing to set before him,’

Textual & Reception Notes

Verse 11:7

Greek–English Saints Priority

and that man will answer from inside, ‘Do not trouble me. The door is already shut, and my children are in bed with me. I cannot get up and give you anything’?

Textual & Reception Notes

Verse 11:8

Greek–English Saints Priority

I tell you, even if he will not get up and give to him because he is his friend, yet because of his shameless insistence he will rise and give him as much as he needs.

Textual & Reception Notes

ἀναίδεια denotes shamelessness or disregard for shame. ‘Shameless insistence’ expresses the importunate request while retaining that sharper sense; the possessive’s referent and the role of social shame remain interpretive questions.

Verse 11:9

Greek–English Saints Priority

And I tell you: ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

Textual & Reception Notes

Verse 11:10

Greek–English Saints Priority

For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

Textual & Reception Notes

Verse 11:11

Greek–English Saints Priority

What father among you, if his son asks for a fish, will give him a snake instead of a fish?

Textual & Reception Notes

The base has the fish/snake and egg/scorpion examples, without a preceding bread/stone example.

Verse 11:12

Greek–English Saints Priority

Or again, if he asks for an egg, will he give him a scorpion?

Textual & Reception Notes

Verse 11:13

Greek–English Saints Priority

So if you, being evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask Him!”

Textual & Reception Notes

Verse 11:14

Greek–English Saints Priority

And He was driving out a mute demon. When the demon came out, the mute man spoke, and the crowds marveled.

Textual & Reception Notes

NA28 reads δαιμόνιον [καὶ αὐτὸ ἦν] κωφόν (SBLGNT δαιμόνιον κωφόν); the rendering above follows SBLGNT and would read “driving out a demon, and it was mute” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).

Verse 11:15

Greek–English Saints Priority

But some of them said, “He drives out the demons by Beelzebul, the ruler of the demons.”

Textual & Reception Notes

Verse 11:16

Greek–English Saints Priority

Others, testing Him, were seeking from Him a sign from heaven.

Textual & Reception Notes

Verse 11:17

Greek–English Saints Priority

But He, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and house falls upon house.

Textual & Reception Notes

‘House falls upon house’ preserves οἶκος ἐπὶ οἶκον πίπτει. It need not be expanded into a second explicit statement about internal household division.

Verse 11:18

Greek–English Saints Priority

And if Satan also is divided against himself, how will his kingdom stand? For you say that I drive out the demons by Beelzebul.

Textual & Reception Notes

Verse 11:19

Greek–English Saints Priority

But if I drive out the demons by Beelzebul, by whom do your sons drive them out? Therefore they will be your judges.

Textual & Reception Notes

‘Your sons’ is retained for οἱ υἱοὶ ὑμῶν; it may designate their own adherents rather than biological children.

Verse 11:20

Greek–English Saints Priority

But if I drive out the demons by the finger of God, then the kingdom of God has come upon you.

Textual & Reception Notes

‘Finger of God’ is the source’s image; it is not replaced with wording from a parallel Gospel.

Verse 11:21

Greek–English Saints Priority

When the strong man, fully armed, guards his own courtyard, his possessions are at peace.

Textual & Reception Notes

Verse 11:22

Greek–English Saints Priority

But when someone stronger than he attacks and defeats him, he takes away the full armor in which he trusted and distributes his spoils.

Textual & Reception Notes

Verse 11:23

Greek–English Saints Priority

Whoever is not with Me is against Me, and whoever does not gather with Me scatters.

Textual & Reception Notes

Verse 11:24

Greek–English Saints Priority

When the unclean spirit comes out of a person, it passes through waterless places seeking rest. Finding none, it says, ‘I will return to my house from which I came.’

Textual & Reception Notes

NA28 reads μὴ εὑρίσκον [τότε] λέγει (SBLGNT μὴ εὑρίσκον λέγει); the rendering above follows SBLGNT and would read “Finding none, it then says” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).

Verse 11:25

Greek–English Saints Priority

And when it comes, it finds it swept and put in order.

Textual & Reception Notes

Verse 11:26

Greek–English Saints Priority

Then it goes and takes seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person becomes worse than the first.”

Textual & Reception Notes

Verse 11:27

Greek–English Saints Priority

While He was saying these things, a woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You and the breasts at which You nursed!”

Textual & Reception Notes

Verse 11:28

Greek–English Saints Priority

But He said, “Rather, blessed are those who hear the word of God and keep it!”

Textual & Reception Notes

μενοῦν can correct, qualify, or intensify a preceding claim. ‘Rather’ marks the redirection toward hearing and keeping God’s word; it does not itself define the relation between that blessing and the mother’s blessing in verse twenty-seven.

Verse 11:29

Greek–English Saints Priority

As the crowds were gathering in greater numbers, He began to say, “This generation is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah.

Textual & Reception Notes

Verse 11:30

Greek–English Saints Priority

For just as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.

Textual & Reception Notes

Verse 11:31

Greek–English Saints Priority

The queen of the south will be raised at the judgment with the men of this generation and will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

Textual & Reception Notes

Verse 11:32

Greek–English Saints Priority

The men of Nineveh will rise at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something greater than Jonah is here.

Textual & Reception Notes

Verse 11:33

Greek–English Saints Priority

No one who lights a lamp puts it in a hidden place or under the modius basket, but on the lampstand, so that those who enter may see its light.

Textual & Reception Notes

Verse 11:34

Greek–English Saints Priority

Your eye is the lamp of the body. When your eye is single, your whole body is also full of light; but when it is evil, your body is also dark.

Textual & Reception Notes

ἁπλοῦς literally means single or simple, and can suggest sincerity, generosity, or soundness. ‘Single’ preserves the image and its contrast with the ‘evil’ eye; ‘healthy’ would make the physical interpretation more explicit.

Verse 11:35

Greek–English Saints Priority

Watch, therefore, that the light within you is not darkness.

Textual & Reception Notes

Verse 11:36

Greek–English Saints Priority

So if your whole body is full of light, with no part of it dark, it will be wholly full of light, as when a lamp illumines you with its radiance.”

Textual & Reception Notes

Verse 11:37

Greek–English Saints Priority

As He was speaking, a Pharisee invited Him to dine with him. He went in and reclined at the table.

Textual & Reception Notes

Verse 11:38

Greek–English Saints Priority

But the Pharisee, seeing this, marveled that He had not first washed before the meal.

Textual & Reception Notes

ἐβαπτίσθη here concerns washing before a meal. The Greek does not specify ‘hands.’

Verse 11:39

Greek–English Saints Priority

And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and the dish, but your inside is full of plunder and wickedness.

Textual & Reception Notes

Verse 11:40

Greek–English Saints Priority

Fools! Did not the One who made the outside also make the inside?

Textual & Reception Notes

Verse 11:41

Greek–English Saints Priority

But give what is within as alms, and behold, everything is clean for you.

Textual & Reception Notes

τὰ ἐνόντα literally means ‘the things within.’ The rendering preserves the difficult connection between the inner person, the vessel’s contents, and almsgiving instead of resolving it by an unmarked addition.

Verse 11:42

Greek–English Saints Priority

But woe to you Pharisees, because you tithe mint and rue and every garden herb, and pass by justice and the love of God! You ought to have done these things without leaving those undone.

Textual & Reception Notes

Verse 11:43

Greek–English Saints Priority

Woe to you Pharisees, because you love the foremost seat in the synagogues and greetings in the marketplaces!

Textual & Reception Notes

Verse 11:44

Greek–English Saints Priority

Woe to you, because you are like unmarked tombs, and the people who walk over them do not know it!”

Textual & Reception Notes

Verse 11:45

Greek–English Saints Priority

One of the experts in the Law answered Him, “Teacher, by saying these things You insult us also.”

Textual & Reception Notes

Verse 11:46

Greek–English Saints Priority

But He said, “Woe also to you experts in the Law, because you load people with burdens hard to carry, and you yourselves do not touch the burdens with one of your fingers!

Textual & Reception Notes

Verse 11:47

Greek–English Saints Priority

Woe to you, because you build the tombs of the prophets, but your fathers killed them!

Textual & Reception Notes

Verse 11:48

Greek–English Saints Priority

So you are witnesses and approve the deeds of your fathers: they killed them, and you build.

Textual & Reception Notes

The final verb has no expressed object in this base; the tombs of verse forty-seven supply its context.

Verse 11:49

Greek–English Saints Priority

For this reason the wisdom of God also said, ‘I will send them prophets and apostles, and some of these they will kill and persecute,’

Textual & Reception Notes

Verse 11:50

Greek–English Saints Priority

so that the blood of all the prophets poured out since the foundation of the world may be required of this generation,

Textual & Reception Notes

Verse 11:51

Greek–English Saints Priority

from the blood of Abel to the blood of Zechariah, who perished between the altar and the house. Yes, I tell you, it will be required of this generation.

Textual & Reception Notes

The Greek names Zechariah without a patronymic and calls the second location ‘the house,’ here the temple building. No identification with a particular Zechariah is added.

Verse 11:52

Greek–English Saints Priority

Woe to you experts in the Law, because you have taken away the key of knowledge! You did not enter yourselves, and you hindered those who were entering.”

Textual & Reception Notes

Verse 11:53

Greek–English Saints Priority

When He went out from there, the scribes and Pharisees began to press Him fiercely and question Him closely about many things,

Textual & Reception Notes

Verse 11:54

Greek–English Saints Priority

lying in wait for Him to catch something from His mouth.

Textual & Reception Notes

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