Luke — Greek text and reception

DeaconMerciful discipleship

Luke 6 — Greek text and reception

Saints Translation: Luke 1–24 [V2]

Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.

Chapter 6

The Sabbath; the Twelve; teaching on the level place

Verse 6:1

Greek–English Saints Priority

On a Sabbath He was passing through grainfields. His disciples plucked the ears, rubbed them in their hands, and ate.

Textual & Reception Notes

The main text simply says a Sabbath; no additional ordinal designation is supplied.

Verse 6:2

Greek–English Saints Priority

Some of the Pharisees said, “Why are you doing what is not lawful on the Sabbaths?”

Textual & Reception Notes

Verse 6:3

Greek–English Saints Priority

Jesus answered them, “Have you not even read what David did when he and those with him were hungry,

Textual & Reception Notes

Verse 6:4

Greek–English Saints Priority

how he entered God's house, took and ate the loaves of the presentation, and gave them to those with him, although no one except the priests alone may lawfully eat them?”

Textual & Reception Notes

'Loaves of the presentation' renders ἄρτοι τῆς προθέσεως, the sacred bread set before God.

Verse 6:5

Greek–English Saints Priority

He said to them, “The Son of Man is Lord of the Sabbath.”

Textual & Reception Notes

Verse 6:6

Greek–English Saints Priority

On another Sabbath He entered the synagogue and taught. A man was there whose right hand was withered.

Textual & Reception Notes

The right hand is explicitly specified.

Verse 6:7

Greek–English Saints Priority

The scribes and Pharisees watched closely to see whether He would heal on the Sabbath, so that they might find a way to accuse Him.

Textual & Reception Notes

NA28 reads παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς (SBLGNT παρετηροῦντο δὲ οἱ γραμματεῖς); the rendering above follows SBLGNT and would read “The scribes and Pharisees watched Him closely to see” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).

Verse 6:8

Greek–English Saints Priority

But He knew their thoughts and said to the man with the withered hand, “Rise and stand in the middle.” He rose and stood.

Textual & Reception Notes

Verse 6:9

Greek–English Saints Priority

Jesus said to them, “I ask you: Is it lawful on the Sabbath to do good or do evil, to save a life or destroy it?”

Textual & Reception Notes

ψυχή is life in this save/destroy contrast; it is not narrowly rendered as an immaterial soul.

Verse 6:10

Greek–English Saints Priority

Looking around at all of them, He said to him, “Stretch out your hand.” He did so, and his hand was restored.

Textual & Reception Notes

Verse 6:11

Greek–English Saints Priority

They were filled with mindless anger and discussed with one another what they might do to Jesus.

Textual & Reception Notes

ἄνοια denotes senselessness or mindless fury in this context.

Verse 6:12

Greek–English Saints Priority

In those days He went out to the mountain to pray, and spent the night in prayer to God.

Textual & Reception Notes

Verse 6:13

Greek–English Saints Priority

When day came, He called His disciples and chose twelve from them, whom He also named apostles:

Textual & Reception Notes

Verse 6:14

Greek–English Saints Priority

Simon, whom He also named Peter, and his brother Andrew, and James and John, and Philip and Bartholomew,

Textual & Reception Notes

Verse 6:15

Greek–English Saints Priority

and Matthew and Thomas, and James son of Alphaeus, and Simon called the Zealot,

Textual & Reception Notes

Verse 6:16

Greek–English Saints Priority

and Judas son of James, and Judas Iscariot, who became a traitor.

Textual & Reception Notes

The bare genitive 'of James' is understood as son of James, following ordinary patronymic usage; the Greek does not explicitly say brother.

Verse 6:17

Greek–English Saints Priority

He came down with them and stood on a level place. There was a large crowd of His disciples and a great multitude of the people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon.

Textual & Reception Notes

Verse 6:18

Greek–English Saints Priority

They had come to hear Him and be healed of their diseases; those troubled by unclean spirits were also healed.

Textual & Reception Notes

Verse 6:19

Greek–English Saints Priority

The whole crowd sought to touch Him, because power went out from Him and healed everyone.

Textual & Reception Notes

Verse 6:20

Greek–English Saints Priority

Lifting His eyes toward His disciples, He said, “Blessed are the poor, because yours is God's kingdom.

Textual & Reception Notes

The blessing says 'the poor' and addresses 'yours.' No qualification 'in spirit' is supplied.

Verse 6:21

Greek–English Saints Priority

Blessed are those hungry now, because you will be filled. Blessed are those weeping now, because you will laugh.

Textual & Reception Notes

Both blessings retain 'now,' and the second promises laughter, not a substituted abstraction.

Verse 6:22

Greek–English Saints Priority

Blessed are you when people hate you, when they exclude you, reproach you, and cast out your name as evil because of the Son of Man.

Textual & Reception Notes

Verse 6:23

Greek–English Saints Priority

Rejoice on that day and leap, for behold, your reward is great in heaven; their fathers treated the prophets in the same way.

Textual & Reception Notes

Verse 6:24

Greek–English Saints Priority

But woe to you who are rich, because you have received your consolation.

Textual & Reception Notes

ἀπέχετε indicates receipt of consolation, not simply possession of wealth.

Verse 6:25

Greek–English Saints Priority

Woe to you who are filled now, because you will hunger. Woe to those laughing now, because you will mourn and weep.

Textual & Reception Notes

Verse 6:26

Greek–English Saints Priority

Woe when all people speak well of you, for their fathers treated the false prophets in the same way.

Textual & Reception Notes

Verse 6:27

Greek–English Saints Priority

But I say to you who hear: Love your enemies; do good to those who hate you.

Textual & Reception Notes

Verse 6:28

Greek–English Saints Priority

Bless those who curse you; pray for those who mistreat you.

Textual & Reception Notes

Verse 6:29

Greek–English Saints Priority

Offer the other cheek also to the one striking you on the cheek; and from the one taking your cloak, do not withhold your tunic also.

Textual & Reception Notes

The cloak and tunic remain distinct garments.

Verse 6:30

Greek–English Saints Priority

Give to everyone who asks you, and do not demand back your belongings from the one who takes them.

Textual & Reception Notes

Verse 6:31

Greek–English Saints Priority

As you wish people to do to you, do likewise to them.

Textual & Reception Notes

Verse 6:32

Greek–English Saints Priority

If you love those who love you, what credit is that to you? For even sinners love those who love them.

Textual & Reception Notes

Verse 6:33

Greek–English Saints Priority

If you do good to those who do good to you, what credit is that to you? Even sinners do the same.

Textual & Reception Notes

Verse 6:34

Greek–English Saints Priority

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners to receive the equivalent back.

Textual & Reception Notes

Verse 6:35

Greek–English Saints Priority

But love your enemies, do good, and lend, expecting nothing back. Your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and evil.

Textual & Reception Notes

μηδὲν ἀπελπίζοντες is difficult; in this lending context it is taken as 'expecting nothing back.' The verb can otherwise concern despair or abandoning hope. This choice merits independent review.

Verse 6:36

Greek–English Saints Priority

Become merciful, just as your Father is merciful.

Textual & Reception Notes

NA28 reads καθὼς [καὶ] ὁ πατὴρ ὑμῶν (SBLGNT καθὼς ὁ πατὴρ ὑμῶν); the rendering above follows SBLGNT and would read “just as your Father also is merciful” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).

Verse 6:37

Greek–English Saints Priority

Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Release, and you will be released.

Textual & Reception Notes

ἀπολύω is rendered 'release' to preserve its relation to acquittal or forgiving; the repeated passive response is retained.

Verse 6:38

Greek–English Saints Priority

Give, and it will be given to you. They will put into your lap a good measure, pressed down, shaken together, overflowing; for by the measure you measure, it will be measured back to you.”

Textual & Reception Notes

The indefinite plural 'they will put' remains, and the lap evokes the receiving fold of a garment.

Verse 6:39

Greek–English Saints Priority

He also told them a parable: “Can a blind person guide a blind person? Will they not both fall into a pit?

Textual & Reception Notes

Verse 6:40

Greek–English Saints Priority

A disciple is not above the teacher, but everyone fully trained will be like his teacher.

Textual & Reception Notes

Verse 6:41

Greek–English Saints Priority

Why do you look at the speck in your brother's eye but fail to notice the beam in your own eye?

Textual & Reception Notes

Verse 6:42

Greek–English Saints Priority

How can you say to your brother, ‘Brother, let me take out the speck in your eye,’ when you yourself do not see the beam in your own eye? Hypocrite! First take the beam out of your eye, and then you will see clearly to take the speck out of your brother's eye.

Textual & Reception Notes

Verse 6:43

Greek–English Saints Priority

For no good tree produces rotten fruit, nor again does a rotten tree produce good fruit.

Textual & Reception Notes

Verse 6:44

Greek–English Saints Priority

Each tree is known by its own fruit. People do not gather figs from thorns, nor harvest grapes from a bramble.

Textual & Reception Notes

Verse 6:45

Greek–English Saints Priority

The good person brings out good from the good treasure of his heart, and the evil person brings out evil from the evil treasure; for his mouth speaks from the heart's abundance.

Textual & Reception Notes

NA28 reads τῆς καρδίας (SBLGNT τῆς καρδίας αὐτοῦ); the rendering above follows SBLGNT and would read “the good treasure of the heart” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).

Verse 6:46

Greek–English Saints Priority

Why do you call Me ‘Lord, Lord,’ and not do what I say?

Textual & Reception Notes

Verse 6:47

Greek–English Saints Priority

Everyone who comes to Me, hears My words and does them—I will show you whom he resembles.

Textual & Reception Notes

Verse 6:48

Greek–English Saints Priority

He resembles a man building a house, who dug and went deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, because it had been well built.

Textual & Reception Notes

The selected main text explains the house's stability by its being well built; the earlier rock foundation remains explicit.

Verse 6:49

Greek–English Saints Priority

But the one who heard and did not act resembles a man who built a house on the ground without a foundation. The river burst against it, and immediately it collapsed; the ruin of that house was great.”

Textual & Reception Notes

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