
Shepherd of Hermas — Similitude 6 · Chapter 5
Similitude 6.5.1
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.1 “Sir,” I said, “I still do not understand at all about the time of deception, indulgence, and torment. Explain it more clearly to me.”
Textual & reception notes
Similitude 6.5.1 — Textual: Hermas still requests clearer understanding after the numerical explanation; his persistent incomprehension prompts a different account. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.2
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.2 He answered me, “Your foolishness persists, and you do not wish to cleanse your heart and serve God. Take care,” he said, “lest the time be fulfilled and you be found foolish. Listen, then, as you wish, so that you may understand these things.
Textual & reception notes
Similitude 6.5.2 — Textual: The warning links understanding with cleansing the heart and serving God, while the completion of the allotted time creates urgency. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.3
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.3 “A person who indulges himself, is deceived for one day, and does whatever he wants has put on great foolishness and does not understand the deed he performs. For on the next day he forgets what he did the day before. Indulgence and deception leave no remembrance because of the foolishness he has put on. But when punishment and torment attach themselves to someone for one day, he is punished and tormented for a year, for punishment and torment leave strong remembrances.
Textual & reception notes
Similitude 6.5.3 — Textual: Indulgence is quickly forgotten, whereas punishment produces enduring memory; this experiential contrast explains the preceding temporal language. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.4
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.4 “While being tormented and punished for the whole year, he remembers his indulgence and deception and recognizes that he suffers these evils because of them. Thus every person who indulges himself and is deceived is tormented, because, although they possessed life, they surrendered themselves to death.”
Textual & reception notes
Similitude 6.5.4 — Textual: Remembering indulgence during punishment produces recognition of its consequences; the final movement contrasts possessing life with surrendering oneself to death. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.5
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.5 “What kinds of indulgence are harmful, sir?” I asked. “Every deed a person does with pleasure is an indulgence for him,” he said. “For the quick-tempered person indulges himself when satisfying his own passion. The adulterer, the drunkard, the slanderer, the liar, the greedy person, the defrauder, and whoever does similar things satisfy their own disease; thus they indulge themselves in their conduct.
Textual & reception notes
Similitude 6.5.5 — Textual: Indulgence extends beyond luxury to satisfying anger, greed, falsehood, and other destructive desires; the disease metaphor characterizes habitual vice. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.6
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.6 “All these indulgences harm God's servants. It is because of these deceptions, then, that those who are punished and tormented suffer.
Textual & reception notes
Similitude 6.5.6 — Textual: The demonstrative refers to the harmful pleasures just listed; the statement does not yet classify every pleasure as harmful. Reception: No section-specific reception verified in the sources checked.
Similitude 6.5.7
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 6.5.7 “But there are also indulgences that save people. For many who do good indulge themselves, carried along by their own pleasure. This indulgence therefore benefits God's servants and gains life for such a person. But the harmful indulgences mentioned before gain torments and punishments for them. If they persist and do not repent, they gain death for themselves.”
Textual & reception notes
Similitude 6.5.7 — Textual: The same pleasure vocabulary can describe doing good and gaining life. Persistence without repentance distinguishes the harmful indulgences' final outcome. Reception: No section-specific reception verified in the sources checked.