Shepherd of Hermas — Similitudes 1–8

DeaconFaithful understanding

Shepherd of Hermas — Similitude 8 · Chapter 3

Similitude 8 · Chapter 3 · Translation and textual/reception notes

Similitude 8.3.1

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.1 I said to him, “Sir, make known to me what this tree is. I am puzzled about it: though so many branches have been cut, the tree is sound and nothing seems to have been cut from it. This is what puzzles me.”

Textual & reception notes

Similitude 8.3.1 — Textual: Hermas returns to the tree's undiminished condition after branch cutting; the question concerns the source's integrity rather than the rods' later condition. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.2

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.2 “Listen,” he said. “This great tree overshadowing plains, mountains, and the whole earth is God's law, given to the whole world. This law is the Son of God, proclaimed to the ends of the earth. The peoples beneath its shelter are those who heard the proclamation and believed in Him.

Textual & reception notes

Similitude 8.3.2 — Textual: The tree is God's law, and that law is identified with the Son of God proclaimed universally; the sheltering peoples are believing hearers. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.3

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.3 “The great and glorious angel is Michael, who has authority over this people and guides them. For he is the one who gives them the law into the hearts of believers. He therefore examines those to whom he gave it, to see whether they have kept it.

Textual & reception notes

Similitude 8.3.3 — Textual: Michael is explicitly named as the governing angel who gives the law into believers' hearts and examines their keeping of it. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.4

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.4 “You see each person's rod, for the rods are the law. You see, then, many rods rendered useless. You will come to know all those who did not keep the law, and you will see each one's dwelling.”

Textual & reception notes

Similitude 8.3.4 — Textual: Each person's rod represents the law as entrusted to that person; useless rods indicate failure to keep it. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.5

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.5 I said to him, “Sir, why did he send some into the tower, but leave others with you?” “Those who transgressed the law they received from him,” he said, “he left under my authority for repentance. Those who have already pleased the law and kept it, he holds under his own authority.”

Textual & reception notes

Similitude 8.3.5 — Textual: Transgressors come under the shepherd's authority for repentance, while faithful keepers remain under the distributing angel's authority. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.6

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.6 “Who, then, sir,” I asked, “are those who were crowned and went into the tower?” “Those who wrestled against the devil and defeated him have been crowned,” he said. “These are those who suffered for the law.

Textual & reception notes

Similitude 8.3.6 — Textual: Crowns mark victory against the devil and suffering for the law. Lake reconstructs the opening explanation from Latin and Ethiopic. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.7

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.7 “The others, who also handed over green rods bearing shoots but no fruit, are those who were afflicted for the law, yet neither suffered nor denied their law.

Textual & reception notes

Similitude 8.3.7 — Textual: Affliction without the preceding group's suffering or denial forms an intermediate condition; the source's distinction is preserved without replacing both terms with one word. Reception: No section-specific reception verified in the sources checked.

Similitude 8.3.8

Greek (Lake printed text, including explicitly identified versional reconstructions)

Similitude 8.3.8 “Those who handed over rods as green as when they received them are reverent and righteous, have walked with a very pure heart, and have kept the Lord's commandments. You will learn the rest when I examine these rods that have been planted and watered.”

Textual & reception notes

Similitude 8.3.8 — Textual: Unchanged green rods signify reverent, righteous obedience with a pure heart. Explanation of the damaged rods awaits reinspection. Reception: No section-specific reception verified in the sources checked.

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