
Shepherd of Hermas — Similitude 5 · Chapter 1
Similitude 5.1.1
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 5.1.1 While I was fasting, sitting on a mountain and thanking the Lord for everything He had done for me, I saw the shepherd sitting beside me. He said, “Why have you come here so early?” “Because, sir,” I said, “I am keeping a station.”
Textual & reception notes
Similitude 5.1.1 — Textual: The borrowed term “station” names Hermas's observance before the dialogue defines it as fasting. Reception: No section-specific reception verified in the sources checked.
Similitude 5.1.2
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 5.1.2 “What is a station?” he asked. “I am fasting, sir,” I said. “And what is this fast you are keeping?” he asked. “I fast as I have been accustomed to, sir,” I said.
Textual & reception notes
Similitude 5.1.2 — Textual: Habit alone explains Hermas's current practice; the shepherd asks what that practice actually amounts to. Reception: No section-specific reception verified in the sources checked.
Similitude 5.1.3
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 5.1.3 “You do not know how to fast for the Lord,” he said. “This useless observance you keep for Him is no fast.” “Why do you say this, sir?” I asked. “I tell you,” he said, “that what you think you are keeping is no fast. But I will teach you what fasting is acceptable and complete before the Lord. Listen.
Textual & reception notes
Similitude 5.1.3 — Textual: The rebuke distinguishes a useless customary observance from fasting acceptable to the Lord; a positive definition follows. Reception: No section-specific reception verified in the sources checked.
Similitude 5.1.4
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 5.1.4 “God does not desire such an empty fast. By fasting for God in this way, you accomplish nothing for righteousness. Instead, keep a fast for God like this:
Textual & reception notes
Similitude 5.1.4 — Textual: The rejected fast accomplishes nothing for righteousness; the next section defines fasting through conduct. Reception: No section-specific reception verified in the sources checked.
Similitude 5.1.5
Greek (Lake printed text, including explicitly identified versional reconstructions)
Similitude 5.1.5 “Do nothing wicked in your life, but serve the Lord with a pure heart. Keep His commandments, walking in His ordinances, and let no evil desire rise in your heart. Believe God: if you do these things, fear Him, and restrain yourself from every evil deed, you will live to God. If you do these things, you will keep a great fast, acceptable to God.
Textual & reception notes
Similitude 5.1.5 — Textual: A pure heart, obedient service and restraint from evil constitute the acceptable fast in this opening definition. Reception: No section-specific reception verified in the sources checked.