
Mark 5 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Mark 5
Legion, the afflicted woman, and Jairus's daughter
Verse 5:1
Greek–English Translation
They came to the other side of the sea, to the country of the Gerasenes.
Textual and Reception Notes
Text: Gerasēnōn is the selected edition's place-name. It is not silently changed to Gadarenes or Gergesenes.
Verse 5:2
Greek–English Translation
As He stepped out of the boat, a man with an unclean spirit immediately met Him from the tombs.
Textual and Reception Notes
Verse 5:3
Greek–English Translation
He made his dwelling among the tombs, and no one could bind him anymore, even with a chain.
Textual and Reception Notes
Verse 5:4
Greek–English Translation
He had often been bound with fetters and chains, but he had torn the chains apart and shattered the fetters. No one had the strength to subdue him.
Textual and Reception Notes
Verse 5:5
Greek–English Translation
Continually, night and day, among the tombs and on the mountains, he cried out and cut himself with stones.
Textual and Reception Notes
Verse 5:6
Greek–English Translation
Seeing Jesus from far away, he ran and bowed before Him.
Textual and Reception Notes
Verse 5:7
Greek–English Translation
He cried out with a loud voice and said, “What have You to do with me, Jesus, Son of God Most High? I adjure You by God: do not torment me!”
Textual and Reception Notes
Verse 5:8
Greek–English Translation
For He had been saying to him, “Come out of the man, unclean spirit!”
Textual and Reception Notes
Verse 5:9
Greek–English Translation
He asked him, “What is your name?” He said to Him, “Legion is my name, because we are many.”
Textual and Reception Notes
Verse 5:10
Greek–English Translation
He begged Him earnestly not to send them out of the country.
Textual and Reception Notes
Verse 5:11
Greek–English Translation
Now a large herd of pigs was feeding there near the mountain.
Textual and Reception Notes
Verse 5:12
Greek–English Translation
They begged Him, saying, “Send us into the pigs, so that we may enter them.”
Textual and Reception Notes
Verse 5:13
Greek–English Translation
He allowed them. The unclean spirits came out and entered the pigs, and the herd rushed down the steep bank into the sea—about two thousand—and they drowned in the sea.
Textual and Reception Notes
Verse 5:14
Greek–English Translation
Those tending them fled and reported it in the city and in the fields. People came to see what had happened.
Textual and Reception Notes
Verse 5:15
Greek–English Translation
They came to Jesus and saw the demon-possessed man sitting, clothed and in his right mind—the one who had had the legion—and they were afraid.
Textual and Reception Notes
Verse 5:16
Greek–English Translation
Those who had seen it told them what had happened to the demon-possessed man and about the pigs.
Textual and Reception Notes
Verse 5:17
Greek–English Translation
They began begging Him to leave their territory.
Textual and Reception Notes
Verse 5:18
Greek–English Translation
As He was boarding the boat, the man who had been demon-possessed begged Him to let him be with Him.
Textual and Reception Notes
Verse 5:19
Greek–English Translation
He did not allow him, but said to him, “Go home to your own people and report to them how much the Lord has done for you and how He has had mercy on you.”
Textual and Reception Notes
Verse 5:20
Greek–English Translation
He went away and began proclaiming in the Decapolis how much Jesus had done for him, and everyone marveled.
Textual and Reception Notes
Text: The instruction names 'the Lord' in 5:19, while the report names 'Jesus' here. Both designations remain as written.
Verse 5:21
Greek–English Translation
When Jesus had crossed again in the boat to the other side, a large crowd gathered around Him, and He was beside the sea.
Textual and Reception Notes
Verse 5:22
Greek–English Translation
One of the synagogue rulers came, named Jairus. Seeing Him, he fell at His feet
Textual and Reception Notes
Verse 5:23
Greek–English Translation
and begged Him earnestly, saying, “My little daughter is at the point of death. Please come and lay Your hands on her, so that she may be saved and live.”
Textual and Reception Notes
Verse 5:24
Greek–English Translation
He went with him. A large crowd followed Him and pressed against Him.
Textual and Reception Notes
Verse 5:25
Greek–English Translation
A woman who had had a flow of blood for twelve years,
Textual and Reception Notes
Verse 5:26
Greek–English Translation
and had suffered much under many physicians and spent everything she had, without any benefit but instead growing worse,
Textual and Reception Notes
Verse 5:27
Greek–English Translation
heard about Jesus. She came behind Him in the crowd and touched His garment.
Textual and Reception Notes
Verse 5:28
Greek–English Translation
For she was saying, “If I touch even His clothes, I will be saved.”
Textual and Reception Notes
Verse 5:29
Greek–English Translation
Immediately the source of her blood dried up, and she knew in her body that she was healed of the affliction.
Textual and Reception Notes
Verse 5:30
Greek–English Translation
Immediately Jesus, recognizing in Himself that power had gone out from Him, turned around in the crowd and said, “Who touched My clothes?”
Textual and Reception Notes
Verse 5:31
Greek–English Translation
His disciples said to Him, “You see the crowd pressing against You, and You say, ‘Who touched Me?’”
Textual and Reception Notes
Verse 5:32
Greek–English Translation
He kept looking around to see the woman who had done this.
Textual and Reception Notes
Verse 5:33
Greek–English Translation
The woman, afraid and trembling, knowing what had happened to her, came and fell before Him and told Him the whole truth.
Textual and Reception Notes
Verse 5:34
Greek–English Translation
He said to her, “Daughter, your faith has saved you. Go in peace, and be well, free from your affliction.”
Textual and Reception Notes
Text: Sōzō can describe rescue or healing here. 'Saved' preserves the repeated verb at 5:23,28,34; the accompanying bodily-healing clauses establish its immediate narrative setting.
Verse 5:35
Greek–English Translation
While He was still speaking, people came from the synagogue ruler's house, saying, “Your daughter has died. Why trouble the Teacher any further?”
Textual and Reception Notes
Verse 5:36
Greek–English Translation
Jesus, overhearing the word being spoken, said to the synagogue ruler, “Do not fear; only believe.”
Textual and Reception Notes
Text: Parakousas is rendered 'overhearing.' The verb can also convey disregarding a report; either way, Jesus answers the death announcement with the command to believe.
Verse 5:37
Greek–English Translation
He allowed no one to accompany Him except Peter, James, and John the brother of James.
Textual and Reception Notes
Verse 5:38
Greek–English Translation
They came to the synagogue ruler's house, and He saw a commotion, with people weeping and wailing loudly.
Textual and Reception Notes
Verse 5:39
Greek–English Translation
He went in and said to them, “Why are you making a commotion and weeping? The child has not died but is sleeping.”
Textual and Reception Notes
Verse 5:40
Greek–English Translation
They laughed at Him. But He put them all outside, took the child's father and mother and those with Him, and went in where the child was.
Textual and Reception Notes
Verse 5:41
Greek–English Translation
Taking the child's hand, He said to her, “Talitha koum,” which translated means, “Little girl, I say to you, arise!”
Textual and Reception Notes
Text: The selected Greek transliteration is koum. The narrative itself supplies the translation of the Semitic words; no reconstructed Semitic source is substituted.
Verse 5:42
Greek–English Translation
Immediately the little girl rose and walked around, for she was twelve years old. Immediately they were overcome with great amazement.
Textual and Reception Notes
Verse 5:43
Greek–English Translation
He gave them strict orders that no one should know this, and said that she should be given something to eat.
Textual and Reception Notes