
Mark 9 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Mark 9
The transfiguration, deliverance, and the way of service
Verse 9:1
Greek–English Translation
He said to them, “Truly I tell you, some standing here will certainly not taste death until they see the kingdom of God having come in power.”
Textual and Reception Notes
Verse 9:2
Greek–English Translation
After six days, Jesus took Peter, James, and John with Him and brought them up a high mountain privately, alone. He was transfigured before them,
Textual and Reception Notes
Verse 9:3
Greek–English Translation
and His clothes became gleaming, exceedingly white, as no fuller on earth could whiten them.
Textual and Reception Notes
Text: A fuller cleans and finishes cloth. The comparison is with human textile work; the selected text does not add a comparison with snow.
Verse 9:4
Greek–English Translation
Elijah appeared to them with Moses, and they were talking with Jesus.
Textual and Reception Notes
Verse 9:5
Greek–English Translation
Peter answered Jesus, “Rabbi, it is good for us to be here. Let us make three tents: one for You, one for Moses, and one for Elijah.”
Textual and Reception Notes
Verse 9:6
Greek–English Translation
For he did not know what to answer, because they had become terrified.
Textual and Reception Notes
Verse 9:7
Greek–English Translation
A cloud came, overshadowing them, and a voice came from the cloud: “This is My beloved Son; listen to Him.”
Textual and Reception Notes
Verse 9:8
Greek–English Translation
Suddenly, looking around, they no longer saw anyone with them except Jesus alone.
Textual and Reception Notes
Verse 9:9
Greek–English Translation
As they came down from the mountain, He ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
Textual and Reception Notes
Verse 9:10
Greek–English Translation
They kept the word to themselves, discussing what rising from the dead meant.
Textual and Reception Notes
Verse 9:11
Greek–English Translation
They questioned Him, saying, “Why do the scribes say that Elijah must come first?”
Textual and Reception Notes
Verse 9:12
Greek–English Translation
He said to them, “Elijah indeed comes first and restores all things. Yet how is it written of the Son of Man that He should suffer many things and be treated with contempt?
Textual and Reception Notes
Verse 9:13
Greek–English Translation
But I tell you that Elijah has also come, and they did to him whatever they wanted, just as it is written of him.”
Textual and Reception Notes
Verse 9:14
Greek–English Translation
When they came to the disciples, they saw a large crowd around them and scribes disputing with them.
Textual and Reception Notes
Verse 9:15
Greek–English Translation
Immediately the whole crowd saw Him and was greatly astonished. They ran up and greeted Him.
Textual and Reception Notes
Verse 9:16
Greek–English Translation
He asked them, “What are you disputing among yourselves?”
Textual and Reception Notes
Text and selective apparatus: NA28 reads τί συζητεῖτε πρὸς αὐτούς (SBLGNT τί συζητεῖτε πρὸς αὑτούς); the rendering above follows SBLGNT and would read “What are you disputing with them?” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).
Verse 9:17
Greek–English Translation
One from the crowd answered Him, “Teacher, I brought You my son, who has a speechless spirit.
Textual and Reception Notes
Verse 9:18
Greek–English Translation
Wherever it seizes him, it dashes him down; he foams, grinds his teeth, and becomes rigid. I told Your disciples to cast it out, but they did not have the strength.”
Textual and Reception Notes
Verse 9:19
Greek–English Translation
He answered them, “O unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.”
Textual and Reception Notes
Verse 9:20
Greek–English Translation
They brought him to Him. When the spirit saw Him, it immediately convulsed the boy; falling on the ground, he rolled about, foaming.
Textual and Reception Notes
Verse 9:21
Greek–English Translation
He asked his father, “How long has this been happening to him?” He said, “From childhood.
Textual and Reception Notes
Verse 9:22
Greek–English Translation
Often it has thrown him both into fire and into water, to destroy him. But if You can do anything, have compassion on us and help us.”
Textual and Reception Notes
Verse 9:23
Greek–English Translation
Jesus said to him, “‘If You can’! All things are possible for the one who believes.”
Textual and Reception Notes
Text: The selected wording takes up the father's 'if You can.' It does not insert 'believe' into that quoted conditional.
Verse 9:24
Greek–English Translation
Immediately the child's father cried out and said, “I believe! Help my unbelief!”
Textual and Reception Notes
Verse 9:25
Greek–English Translation
Seeing that a crowd was running together, Jesus rebuked the unclean spirit, saying to it, “Speechless and deaf spirit, I command you: come out of him, and enter him no more.”
Textual and Reception Notes
Verse 9:26
Greek–English Translation
Crying out and convulsing him violently, it came out. The boy became like a dead person, so that most of them said, “He has died.”
Textual and Reception Notes
Verse 9:27
Greek–English Translation
But Jesus took him by the hand and raised him, and he stood up.
Textual and Reception Notes
Verse 9:28
Greek–English Translation
When He entered a house, His disciples asked Him privately, “Why could we not cast it out?”
Textual and Reception Notes
Verse 9:29
Greek–English Translation
He said to them, “This kind can come out by nothing except prayer.”
Textual and Reception Notes
Text and selective apparatus: The SBLGNT main text has 'prayer' without 'and fasting.' Its apparatus records the longer expression in Treg and RP, against WH and NA28. No manuscript collation is claimed.
Verse 9:30
Greek–English Translation
They left there and passed through Galilee, and He did not want anyone to know.
Textual and Reception Notes
Verse 9:31
Greek–English Translation
For He was teaching His disciples and saying to them, “The Son of Man is being handed over into human hands, and they will kill Him. After He is killed, He will rise after three days.”
Textual and Reception Notes
Verse 9:32
Greek–English Translation
But they did not understand the saying, and were afraid to ask Him.
Textual and Reception Notes
Verse 9:33
Greek–English Translation
They came to Capernaum. When He was in the house, He asked them, “What were you discussing on the way?”
Textual and Reception Notes
Verse 9:34
Greek–English Translation
They remained silent, for on the way they had discussed with one another who was greatest.
Textual and Reception Notes
Verse 9:35
Greek–English Translation
He sat down, called the Twelve, and said to them, “If anyone wants to be first, he shall be last of all and servant of all.”
Textual and Reception Notes
Verse 9:36
Greek–English Translation
He took a child, stood the child among them, and, embracing the child, said to them,
Textual and Reception Notes
Verse 9:37
Greek–English Translation
“Whoever receives one such child in My name receives Me; and whoever receives Me does not receive Me but the One who sent Me.”
Textual and Reception Notes
Verse 9:38
Greek–English Translation
John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us.”
Textual and Reception Notes
Verse 9:39
Greek–English Translation
Jesus said, “Do not stop him, for no one who does a mighty work in My name will be able soon afterward to speak evil of Me.
Textual and Reception Notes
Verse 9:40
Greek–English Translation
For whoever is not against us is for us.
Textual and Reception Notes
Verse 9:41
Greek–English Translation
Whoever gives you a cup of water to drink in recognition that you belong to Christ, truly I tell you, will certainly not lose his reward.
Textual and Reception Notes
Text: The Greek's 'in a name, because you are Christ's' grounds the gift in the disciples' identity and belonging. 'In recognition' expresses that construction without inserting 'My' before 'name.'
Verse 9:42
Greek–English Translation
Whoever causes one of these little ones who believe in Me to stumble—it would be better for him if a donkey-driven millstone were placed around his neck and he were thrown into the sea.
Textual and Reception Notes
Verse 9:43
Greek–English Translation
If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than to have two hands and go away into Gehenna, into the unquenchable fire.
Textual and Reception Notes
Verse 9:44
Greek–English Translation
[Editorial absence: this verse number has no text in the SBLGNT main text.]
Textual and Reception Notes
Numbering and selective apparatus: At 9:43 the apparatus records the conventional verse 44 refrain about the worm and fire in Treg and RP. It is absent here in the selected main text but appears as genuine running text at 9:48.
Verse 9:45
Greek–English Translation
If your foot causes you to stumble, cut it off. It is better for you to enter life lame than to have two feet and be thrown into Gehenna.
Textual and Reception Notes
Verse 9:46
Greek–English Translation
[Editorial absence: this verse number has no text in the SBLGNT main text.]
Textual and Reception Notes
Numbering and selective apparatus: At 9:45 the apparatus records added fire language and the conventional verse 46 refrain in Treg and RP. The selected main text proceeds directly from 9:45 to 9:47.
Verse 9:47
Greek–English Translation
If your eye causes you to stumble, cast it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into Gehenna,
Textual and Reception Notes
Verse 9:48
Greek–English Translation
where their worm does not die and the fire is not extinguished.
Textual and Reception Notes
Verse 9:49
Greek–English Translation
For everyone will be salted with fire.
Textual and Reception Notes
Text and selective apparatus: This compact saying is preserved without explanatory additions. The apparatus records an additional clause about every sacrifice being salted with salt in Treg and RP; it is not in the selected main text.
Verse 9:50
Greek–English Translation
Salt is good; but if salt becomes saltless, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Textual and Reception Notes