
Mark 15 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Mark 15
Pilate, the crucifixion, and the burial
Verse 15:1
Greek–English Translation
Immediately in the morning, the chief priests held a consultation with the elders, the scribes, and the whole council. They bound Jesus, led Him away, and handed Him over to Pilate.
Textual and Reception Notes
Verse 15:2
Greek–English Translation
Pilate questioned Him, “Are You the King of the Jews?” He answered him, “You say so.”
Textual and Reception Notes
Verse 15:3
Greek–English Translation
The chief priests accused Him of many things.
Textual and Reception Notes
Verse 15:4
Greek–English Translation
Pilate questioned Him again, saying, “Do You answer nothing? Look how many accusations they bring against You.”
Textual and Reception Notes
Verse 15:5
Greek–English Translation
But Jesus gave no further answer, so that Pilate marveled.
Textual and Reception Notes
Verse 15:6
Greek–English Translation
At the feast he used to release for them one prisoner whom they requested.
Textual and Reception Notes
Verse 15:7
Greek–English Translation
The man called Barabbas was imprisoned with the rebels who had committed murder in the uprising.
Textual and Reception Notes
Verse 15:8
Greek–English Translation
The crowd came up and began asking him to do as he usually did for them.
Textual and Reception Notes
Verse 15:9
Greek–English Translation
Pilate answered them, “Do you want me to release for you the King of the Jews?”
Textual and Reception Notes
Verse 15:10
Greek–English Translation
For he knew that the chief priests had handed Him over out of envy.
Textual and Reception Notes
Verse 15:11
Greek–English Translation
But the chief priests stirred up the crowd to have him release Barabbas for them instead.
Textual and Reception Notes
Verse 15:12
Greek–English Translation
Pilate answered them again, “Then what do you want me to do with the One you call the King of the Jews?”
Textual and Reception Notes
Text and selective apparatus: NA28 reads τί οὖν [θέλετε] ποιήσω (SBLGNT τί οὖν θέλετε ποιήσω); the rendering above follows SBLGNT and would read “what then shall I do with” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).
Verse 15:13
Greek–English Translation
They cried out again, “Crucify Him!”
Textual and Reception Notes
Verse 15:14
Greek–English Translation
Pilate said to them, “Why, what evil has He done?” They cried out all the more, “Crucify Him!”
Textual and Reception Notes
Verse 15:15
Greek–English Translation
Pilate, wanting to satisfy the crowd, released Barabbas for them. After having Jesus scourged, he handed Him over to be crucified.
Textual and Reception Notes
Verse 15:16
Greek–English Translation
The soldiers led Him inside the courtyard—that is, the praetorium—and called together the whole cohort.
Textual and Reception Notes
Verse 15:17
Greek–English Translation
They clothed Him in purple and, after weaving a crown of thorns, put it on Him.
Textual and Reception Notes
Verse 15:18
Greek–English Translation
They began saluting Him, “Hail, King of the Jews!”
Textual and Reception Notes
Verse 15:19
Greek–English Translation
They kept striking His head with a reed and spitting on Him, and knelt down to bow before Him.
Textual and Reception Notes
Verse 15:20
Greek–English Translation
After they had mocked Him, they stripped off the purple and put His own garments on Him. They led Him out to crucify Him.
Textual and Reception Notes
Text and selective apparatus: NA28 reads τὰ ἱμάτια αὐτοῦ (SBLGNT τὰ ἱμάτια τὰ ἴδια); the rendering above follows SBLGNT and would read “put His garments on Him” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).
Verse 15:21
Greek–English Translation
They compelled a passerby, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to carry His cross.
Textual and Reception Notes
Verse 15:22
Greek–English Translation
They brought Him to the place Golgotha, which translated means Place of a Skull.
Textual and Reception Notes
Verse 15:23
Greek–English Translation
They offered Him wine mixed with myrrh, but He did not take it.
Textual and Reception Notes
Text: The drink contains myrrh in Mark. It is not silently replaced by the different substance named in a parallel account.
Verse 15:24
Greek–English Translation
They crucified Him and divided His garments, casting a lot over them to determine who would take what.
Textual and Reception Notes
Verse 15:25
Greek–English Translation
It was the third hour when they crucified Him.
Textual and Reception Notes
Text: The ancient 'third hour' is retained as Mark's chronology. No harmonizing clock time or adjustment to another Gospel is inserted.
Verse 15:26
Greek–English Translation
The inscription of the charge against Him was written: “The King of the Jews.”
Textual and Reception Notes
Verse 15:27
Greek–English Translation
They crucified two robbers with Him, one at His right and one at His left.
Textual and Reception Notes
Verse 15:28
Greek–English Translation
[Editorial absence: this verse number has no text in the SBLGNT main text.]
Textual and Reception Notes
Numbering and selective apparatus: At 15:27 the apparatus records in Treg and RP the conventional verse 28 fulfillment citation about being numbered with the lawless. SBLGNT proceeds to 15:29 without it.
Verse 15:29
Greek–English Translation
Those passing by reviled Him, shaking their heads and saying, “Aha! You who tear down the sanctuary and build it in three days,
Textual and Reception Notes
Verse 15:30
Greek–English Translation
save Yourself by coming down from the cross!”
Textual and Reception Notes
Verse 15:31
Greek–English Translation
Likewise the chief priests, mocking Him among themselves with the scribes, said, “He saved others; He cannot save Himself.
Textual and Reception Notes
Verse 15:32
Greek–English Translation
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe.” Those crucified with Him also reproached Him.
Textual and Reception Notes
Verse 15:33
Greek–English Translation
When the sixth hour came, darkness came over the whole land until the ninth hour.
Textual and Reception Notes
Verse 15:34
Greek–English Translation
At the ninth hour, Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which translated means, “My God, My God, why have You forsaken Me?”
Textual and Reception Notes
Text: The Semitic cry and the narrative's own Greek explanation are both represented. Eloi is not replaced by the different transliteration Eli from a parallel account.
Verse 15:35
Greek–English Translation
Some of those standing nearby heard and said, “Look, He is calling Elijah.”
Textual and Reception Notes
Verse 15:36
Greek–English Translation
Someone ran, filled a sponge with sour wine, placed it on a reed, and gave Him a drink, saying, “Leave Him; let us see whether Elijah comes to take Him down.”
Textual and Reception Notes
Verse 15:37
Greek–English Translation
Jesus let out a loud cry and breathed His last.
Textual and Reception Notes
Verse 15:38
Greek–English Translation
The curtain of the sanctuary was torn in two from top to bottom.
Textual and Reception Notes
Verse 15:39
Greek–English Translation
When the centurion standing opposite Him saw that He breathed His last in this way, he said, “Truly this Man was God's Son.”
Textual and Reception Notes
Text: The Greek predicate is huios theou without an article. 'God's Son' expresses the designation without treating article absence as proof of an indefinite meaning. The extent of the centurion's understanding is not resolved by an added explanation.
Verse 15:40
Greek–English Translation
There were also women watching from a distance, among them Mary Magdalene, Mary the mother of James the Little and Joses, and Salome.
Textual and Reception Notes
Text: Mikros, 'Little,' may refer to size, age, or a distinguishing epithet; the translation does not fix it as 'younger.'
Verse 15:41
Greek–English Translation
When He was in Galilee, they had followed Him and served Him; there were also many other women who had come up with Him to Jerusalem.
Textual and Reception Notes
Verse 15:42
Greek–English Translation
Evening had already come, and since it was Preparation—that is, the day before the Sabbath—
Textual and Reception Notes
Verse 15:43
Greek–English Translation
Joseph of Arimathea, a respected council member who himself was also awaiting the kingdom of God, came and dared to enter before Pilate and ask for Jesus' body.
Textual and Reception Notes
Verse 15:44
Greek–English Translation
Pilate marveled that He was already dead. Calling the centurion to him, he asked whether He had died some time ago.
Textual and Reception Notes
Verse 15:45
Greek–English Translation
When he learned from the centurion, he granted the corpse to Joseph.
Textual and Reception Notes
Verse 15:46
Greek–English Translation
Joseph bought a linen cloth, took Him down, wrapped Him in the cloth, and laid Him in a tomb cut out of rock. He rolled a stone against the entrance of the tomb.
Textual and Reception Notes
Verse 15:47
Greek–English Translation
Mary Magdalene and Mary the mother of Joses watched where He was laid.
Textual and Reception Notes