Shepherd of Hermas — Similitudes 9–10

ReverendAttentive vision

Shepherd of Hermas — Similitude 9 · Chapter 1

Similitude 9 · Chapter 1 · Translation and textual/reception notes

Similitude 9.1.1

Greek (Lake printed edition)

Similitude 9.1.1 After I had written down the commandments and parables of the shepherd, the angel of repentance, he came to me and said, “I wish to show you everything that the Holy Spirit who spoke with you in the form of the Church showed you; for that Spirit is the Son of God.

Textual & reception notes

Similitude 9.1.1 — Textual: The speaking Holy Spirit is explicitly identified with the Son of God. This passage's wording is preserved without replacing it with a later doctrinal formulation. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.2

Greek (Lake printed edition)

Similitude 9.1.2 Because you were weaker in the flesh, it was not disclosed to you through an angel. When you had been strengthened through the Spirit and had grown strong enough to be able to see an angel, then the building of the tower was revealed to you through the Church. You saw everything well and reverently, as shown by a virgin. But now you see it through an angel, by the same Spirit.

Textual & reception notes

Similitude 9.1.2 — Textual: Church, virgin, and angel are differentiated forms of mediation through the same Spirit; Hermas's strengthening explains the changed presentation. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.3

Greek (Lake printed edition)

Similitude 9.1.3 You must learn everything more accurately from me. For this purpose I was also appointed by the glorious angel to dwell in your house, so that you might see everything with strength, without being at all afraid as you were before.”

Textual & reception notes

Similitude 9.1.3 — Textual: The shepherd's dwelling with Hermas has an instructional purpose: fuller understanding and freedom from his former fear. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.4

Greek (Lake printed edition)

Similitude 9.1.4 He took me away to Arcadia, to a certain breast-shaped mountain, seated me on the mountain's summit, and showed me a great plain. Around the plain were twelve mountains, each with a different appearance.

Textual & reception notes

Similitude 9.1.4 — Textual: Arcadia is named, and the mountain is literally breast-shaped; the surrounding twelve mountains have distinct appearances. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.5

Greek (Lake printed edition)

Similitude 9.1.5 The first was black as soot; the second was bare, with no plants; the third was full of thorns and thistles.

Textual & reception notes

Similitude 9.1.5 — Textual: The first three mountains are respectively sooty, barren, and thorn-covered; these separate conditions prepare later interpretations. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.6

Greek (Lake printed edition)

Similitude 9.1.6 The fourth had plants that were half dry: their tops were green, but the parts near the roots were dry. Some plants became dry whenever the sun scorched them.

Textual & reception notes

Similitude 9.1.6 — Textual: Greenness at the tops contrasts with dryness near the roots; exposure to the sun causes some plants to wither further. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.7

Greek (Lake printed edition)

Similitude 9.1.7 The fifth mountain had green plants and was rugged. The sixth mountain was entirely full of clefts, some small and some large. The clefts had plants, but the plants were not very flourishing; instead, they seemed withered.

Textual & reception notes

Similitude 9.1.7 — Textual: The fifth mountain combines greenness with ruggedness; the sixth has differently sized clefts containing poorly flourishing plants. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.8

Greek (Lake printed edition)

Similitude 9.1.8 The seventh mountain had cheerful plants, and the whole mountain was flourishing. Every kind of livestock and bird fed on that mountain, and the more the livestock and birds grazed, the more and more the plants of that mountain flourished. The eighth mountain was full of springs, and every kind of the Lord's creation drank from the springs of that mountain.

Textual & reception notes

Similitude 9.1.8 — Textual: Grazing increases the seventh mountain's growth rather than exhausting it; the eighth provides springs for every kind of creature. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.9

Greek (Lake printed edition)

Similitude 9.1.9 The ninth mountain had no water at all and was entirely desolate. It had wild beasts and deadly reptiles that destroyed human beings. The tenth mountain had very large trees and was entirely shaded; beneath the shelter of the trees, sheep lay resting and chewing the cud.

Textual & reception notes

Similitude 9.1.9 — Textual: The waterless ninth mountain harbors deadly creatures, whereas the shaded tenth shelters resting sheep; their opposed effects on life remain clear. Reception: No section-specific reception verified in the sources checked.

Similitude 9.1.10

Greek (Lake printed edition)

Similitude 9.1.10 The eleventh mountain was very thickly wooded, and those trees were laden with fruit, adorned with fruits of different kinds, so that anyone who saw them would desire to eat their fruit. The twelfth mountain was entirely white, and its appearance was cheerful. The mountain was most beautiful in itself.

Textual & reception notes

Similitude 9.1.10 — Textual: The eleventh mountain's varied fruit attracts desire to eat; the twelfth is wholly white and described by its cheerful beauty. Reception: No section-specific reception verified in the sources checked.

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