
Matthew 11 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 11
John and the coming One
Verse 11:1
Greek–English Saints Priority
When Jesus finished directing His twelve disciples, He moved on from there to teach and proclaim in their cities.
Textual & Reception Notes
Verse 11:2
Greek–English Saints Priority
John, hearing in prison about the works of the Christ, sent through his disciples
Textual & Reception Notes
Verse 11:3
Greek–English Saints Priority
and said to Him, “Are You the One who is coming, or should we expect another?”
Textual & Reception Notes
Verse 11:4
Greek–English Saints Priority
Jesus answered them, “Go and report to John what you hear and see:
Textual & Reception Notes
Verse 11:5
Greek–English Saints Priority
the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, the dead are raised and the poor have good news proclaimed to them.
Textual & Reception Notes
Verse 11:6
Greek–English Saints Priority
And blessed is whoever does not stumble because of Me.”
Textual & Reception Notes
Jesus speaks about John
Verse 11:7
Greek–English Saints Priority
As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to behold? A reed shaken by the wind?
Textual & Reception Notes
Verse 11:8
Greek–English Saints Priority
But what did you go out to see? A man dressed in soft clothing? Behold, those wearing soft clothing are in kings’ houses.
Textual & Reception Notes
Verse 11:9
Greek–English Saints Priority
But why did you go out? To see a prophet? Yes, I tell you, and more than a prophet.
Textual & Reception Notes
Text: NA28 reads τί ἐξήλθατε ἰδεῖν; προφήτην; (SBLGNT τί ἐξήλθατε; προφήτην ἰδεῖν;); the rendering above follows SBLGNT and would read “But what did you go out to see? A prophet?” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).
Verse 11:10
Greek–English Saints Priority
This is the one about whom it is written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’
Textual & Reception Notes
Verse 11:11
Greek–English Saints Priority
Truly I tell you, among those born of women none greater than John the Baptist has arisen; yet the least in the kingdom of the heavens is greater than he.
Textual & Reception Notes
Verse 11:12
Greek–English Saints Priority
From the days of John the Baptist until now, the kingdom of the heavens suffers violence, and violent people seize it.
Textual & Reception Notes
Text: βιάζεται can be read as passive “suffers violence” or middle “advances forcefully.” This draft adopts the passive with βιασταί and ἁρπάζουσιν; the ambiguity remains open for review.
Verse 11:13
Greek–English Saints Priority
For all the Prophets and the Law prophesied until John.
Textual & Reception Notes
Verse 11:14
Greek–English Saints Priority
And if you are willing to receive it, he is Elijah who is to come.
Textual & Reception Notes
Verse 11:15
Greek–English Saints Priority
Let the one who has ears hear.
Textual & Reception Notes
Verse 11:16
Greek–English Saints Priority
To what shall I compare this generation? It is like children sitting in the marketplaces who call to the others,
Textual & Reception Notes
Verse 11:17
Greek–English Saints Priority
‘We played the flute for you, and you did not dance; we sang a lament, and you did not beat your breasts.’
Textual & Reception Notes
Verse 11:18
Greek–English Saints Priority
For John came neither eating nor drinking, and they say, ‘He has a demon.’
Textual & Reception Notes
Verse 11:19
Greek–English Saints Priority
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a wine drinker, a friend of tax collectors and sinners!’ Yet wisdom was vindicated by her works.”
Textual & Reception Notes
Text: The declared main text reads “works,” ἔργων; no alternate “children” is substituted.
Cities called to repentance
Verse 11:20
Greek–English Saints Priority
Then He began to reproach the cities in which most of His mighty works had occurred, because they did not repent:
Textual & Reception Notes
Verse 11:21
Greek–English Saints Priority
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works that occurred in you had occurred in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.
Textual & Reception Notes
Verse 11:22
Greek–English Saints Priority
Nevertheless I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Textual & Reception Notes
Verse 11:23
Greek–English Saints Priority
And you, Capernaum, will you be exalted to heaven? You will descend to Hades! For if the mighty works that occurred in you had occurred in Sodom, it would have remained until today.
Textual & Reception Notes
Verse 11:24
Greek–English Saints Priority
Nevertheless I tell you, it will be more bearable for the land of Sodom on the day of judgment than for you.”
Textual & Reception Notes
The Father and the Son’s invitation
Verse 11:25
Greek–English Saints Priority
At that time Jesus answered, “I acknowledge You, Father, Lord of heaven and earth, because You hid these things from the wise and understanding and revealed them to infants.
Textual & Reception Notes
Verse 11:26
Greek–English Saints Priority
Yes, Father, because this was pleasing before You.
Textual & Reception Notes
Verse 11:27
Greek–English Saints Priority
All things have been handed over to Me by My Father. No one knows the Son except the Father, nor does anyone know the Father except the Son and anyone to whom the Son wishes to reveal Him.
Textual & Reception Notes
Verse 11:28
Greek–English Saints Priority
Come to Me, all who toil and are burdened, and I will give you rest.
Textual & Reception Notes
Verse 11:29
Greek–English Saints Priority
Take My yoke upon you and learn from Me, because I am meek and humble in heart, and you will find rest for your souls.
Textual & Reception Notes
Verse 11:30
Greek–English Saints Priority
For My yoke is kind, and My burden is light.”
Textual & Reception Notes
Text: χρηστός, “kind” or “good,” describes the yoke; “easy” is a possible contextual rendering but does not mean the absence of discipleship’s demands.