
Matthew 5 — Greek text and reception
Each card preserves the Greek reading and its textual and reception notes. This source provides a Greek study edition; Hebrew counterparts and Hebrew–Greek classifications are not supplied.
Chapter 5
The Beatitudes
Verse 5:1
Greek–English Saints Priority
Seeing the crowds, He went up the mountain. When He sat down, His disciples came to Him.
Textual & Reception Notes
Verse 5:2
Greek–English Saints Priority
He opened His mouth and taught them, saying:
Textual & Reception Notes
Verse 5:3
Greek–English Saints Priority
“Blessed are the poor in spirit, for theirs is the kingdom of the heavens.
Textual & Reception Notes
Saints: Augustine, On the Sermon on the Mount 1.1.3, understands poverty of spirit as humility before God, opposed to pride. This is attributed moral interpretation. [AUG-SM]
Verse 5:4
Greek–English Saints Priority
Blessed are those who mourn, for they will be comforted.
Textual & Reception Notes
Verse 5:5
Greek–English Saints Priority
Blessed are the meek, for they will inherit the earth.
Textual & Reception Notes
Verse 5:6
Greek–English Saints Priority
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Textual & Reception Notes
Verse 5:7
Greek–English Saints Priority
Blessed are the merciful, for they will receive mercy.
Textual & Reception Notes
Verse 5:8
Greek–English Saints Priority
Blessed are the pure in heart, for they will see God.
Textual & Reception Notes
Saints: Augustine, On the Sermon on the Mount 1.2.8, interprets the vision of God through a purified, undivided heart rather than bodily eyesight. [AUG-SM]
Verse 5:9
Greek–English Saints Priority
Blessed are the peacemakers, for they will be called sons of God.
Textual & Reception Notes
Verse 5:10
Greek–English Saints Priority
Blessed are those persecuted for righteousness, for theirs is the kingdom of the heavens.
Textual & Reception Notes
Verse 5:11
Greek–English Saints Priority
Blessed are you when people insult you, persecute you, and falsely say every evil thing against you because of Me.
Textual & Reception Notes
Verse 5:12
Greek–English Saints Priority
Rejoice and exult, for your reward is great in the heavens; for in this way they persecuted the prophets before you.
Textual & Reception Notes
Salt and light
Verse 5:13
Greek–English Saints Priority
You are the salt of the earth. But if the salt becomes tasteless, with what will it be salted? It is no longer good for anything except to be thrown outside and trampled by people.
Textual & Reception Notes
Verse 5:14
Greek–English Saints Priority
You are the light of the world. A city situated on a mountain cannot be hidden.
Textual & Reception Notes
Verse 5:15
Greek–English Saints Priority
Nor do people light a lamp and put it under the modius basket, but on the lampstand, and it shines for everyone in the house.
Textual & Reception Notes
Text: μόδιος names an ancient dry-measure vessel, retained as “modius basket”; no modern capacity is asserted.
Verse 5:16
Greek–English Saints Priority
In the same way, let your light shine before people, so that they may see your good works and glorify your Father in the heavens.
Textual & Reception Notes
The Law and the Prophets
Verse 5:17
Greek–English Saints Priority
Do not suppose that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.
Textual & Reception Notes
Biblical connection — Thematic connection: Romans 3:31. Compare Jesus' declaration about fulfilling the Law and Prophets with Paul's insistence that faith does not nullify the law.
Verse 5:18
Greek–English Saints Priority
For truly I tell you, until heaven and earth pass away, not one iota or one stroke will pass from the Law until everything happens.
Textual & Reception Notes
Verse 5:19
Greek–English Saints Priority
Therefore, whoever loosens one of these least commandments and teaches people accordingly will be called least in the kingdom of the heavens; but whoever does and teaches them will be called great in the kingdom of the heavens.
Textual & Reception Notes
Verse 5:20
Greek–English Saints Priority
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will certainly not enter the kingdom of the heavens.
Textual & Reception Notes
Anger and reconciliation
Verse 5:21
Greek–English Saints Priority
You heard that it was said to the ancients, ‘You shall not murder,’ and ‘Whoever murders will be liable to judgment.’
Textual & Reception Notes
Verse 5:22
Greek–English Saints Priority
But I tell you that everyone angry with his brother will be liable to judgment. Whoever says to his brother, ‘Raca,’ will be liable to the council; and whoever says, ‘Fool,’ will be liable to the Gehenna of fire.
Textual & Reception Notes
Text: No qualification “without cause” occurs in the declared main text. Raca is the source’s transliterated insult; Gehenna preserves the distinct place-name rather than merging it with Hades.
Verse 5:23
Greek–English Saints Priority
So if you are offering your gift at the altar and there remember that your brother has something against you,
Textual & Reception Notes
Verse 5:24
Greek–English Saints Priority
leave your gift there before the altar and go. First be reconciled to your brother; then come and offer your gift.
Textual & Reception Notes
Verse 5:25
Greek–English Saints Priority
Come to terms quickly with your adversary while you are with him on the way, lest the adversary hand you over to the judge, the judge to the officer, and you be thrown into prison.
Textual & Reception Notes
Verse 5:26
Greek–English Saints Priority
Truly I tell you, you will certainly not come out from there until you repay the last quadrans.
Textual & Reception Notes
Text: κοδράντης is the named coin, retained as quadrans.
Adultery and divorce
Verse 5:27
Greek–English Saints Priority
You heard that it was said, ‘You shall not commit adultery.’
Textual & Reception Notes
Verse 5:28
Greek–English Saints Priority
But I tell you that everyone looking at a woman in order to desire her has already committed adultery with her in his heart.
Textual & Reception Notes
Verse 5:29
Greek–English Saints Priority
If your right eye causes you to stumble, tear it out and throw it away from you; for it is better for you that one of your members perish than that your whole body be thrown into Gehenna.
Textual & Reception Notes
Verse 5:30
Greek–English Saints Priority
And if your right hand causes you to stumble, cut it off and throw it away from you; for it is better for you that one of your members perish than that your whole body go into Gehenna.
Textual & Reception Notes
Verse 5:31
Greek–English Saints Priority
It was also said, ‘Whoever divorces his wife must give her a certificate of divorce.’
Textual & Reception Notes
Verse 5:32
Greek–English Saints Priority
But I tell you that everyone divorcing his wife, except on account of sexual immorality, causes her to undergo adultery, and whoever marries a divorced woman commits adultery.
Textual & Reception Notes
Text: πορνεία is rendered broadly “sexual immorality”; the specific scope remains an interpretive question. The passive μοιχευθῆναι is kept distinct rather than silently converted into an active assertion.
Oaths
Verse 5:33
Greek–English Saints Priority
Again, you heard that it was said to the ancients, ‘You shall not swear falsely, but shall fulfill your oaths to the Lord.’
Textual & Reception Notes
Verse 5:34
Greek–English Saints Priority
But I tell you not to swear at all: neither by heaven, because it is God’s throne,
Textual & Reception Notes
Verse 5:35
Greek–English Saints Priority
nor by the earth, because it is the footstool of His feet, nor by Jerusalem, because it is the city of the great King.
Textual & Reception Notes
Verse 5:36
Greek–English Saints Priority
Nor shall you swear by your head, because you cannot make one hair white or black.
Textual & Reception Notes
Verse 5:37
Greek–English Saints Priority
Let your word be ‘Yes, yes,’ or ‘No, no’; what goes beyond these comes from evil.
Textual & Reception Notes
Text: τοῦ πονηροῦ allows “evil” or “the evil one”; the grammatical ambiguity is not resolved by capitalization.
Enemies and generosity
Verse 5:38
Greek–English Saints Priority
You heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
Textual & Reception Notes
Verse 5:39
Greek–English Saints Priority
But I tell you not to resist an evil person. Instead, whoever strikes you on the right cheek, turn the other to him also.
Textual & Reception Notes
Text: NA28 reads τὴν δεξιὰν σιαγόνα [σου] (SBLGNT τὴν δεξιὰν σιαγόνα); the rendering above follows SBLGNT and would read “on your right cheek” under NA28 (collated against TAGNT edition marks, not a printed NA28 apparatus).
Verse 5:40
Greek–English Saints Priority
And to the one wishing to sue you and take your tunic, leave your cloak also.
Textual & Reception Notes
Verse 5:41
Greek–English Saints Priority
Whoever compels you to go one mile, go with him two.
Textual & Reception Notes
Text: “Mile” represents μίλιον, an ancient Roman distance unit, not a modern conversion.
Verse 5:42
Greek–English Saints Priority
Give to the one asking you, and do not turn away the one wishing to borrow from you.
Textual & Reception Notes
Verse 5:43
Greek–English Saints Priority
You heard that it was said, ‘You shall love your neighbor and hate your enemy.’
Textual & Reception Notes
Verse 5:44
Greek–English Saints Priority
But I tell you: love your enemies and pray for those persecuting you,
Textual & Reception Notes
Verse 5:45
Greek–English Saints Priority
so that you may become sons of your Father in the heavens, because He makes His sun rise upon evil and good people and sends rain upon righteous and unrighteous people.
Textual & Reception Notes
Verse 5:46
Greek–English Saints Priority
For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
Textual & Reception Notes
Verse 5:47
Greek–English Saints Priority
And if you greet only your brothers, what more are you doing? Do not even the Gentiles do the same?
Textual & Reception Notes
Verse 5:48
Greek–English Saints Priority
You, therefore, shall be perfect, as your heavenly Father is perfect.
Textual & Reception Notes
Text: τέλειοι conveys completeness or maturity as well as perfection; the immediate context is love extending beyond one’s own circle.